“Almanya’da Din ve Felsefenin Tarihi Üzerine” Bir Değerlendirme

Author(s): Ömer Gülen / Language(s): Turkish / Issue: 35/2017

Düşünce tarihiyle ilgili çalışmalarda, akademik metinlerin rasyonalleştirdiği tarihsel yaklaşımların dışına çıktığımızda, karşılaşacağımız en açık durumlar- dan biri, şairlerin (edebiyatçıların) önceden keşfettiği yerlere, sonradan akademinin girmeyi başardığı gerçeği olacaktır. Şairler, sadece, kelimelerin doğasının, varlıkla olan temasını keşfetmezler; onlar aynı zamanda; tarih, toplum ve gelecek konusundaki duyarlılıklarını, tarihin gerçekçi doğasıyla temas kurabilecek bir bilinç alanına taşırlar. Bunu, yeni bir tarih kurgusu oluşturmak için değil, salt gerçeğin kendisi adına yaparlar. Bu düşüncemizin ne kadar doğru bir tespiti içerdiğini, Dostoyevski’nin Yaz İzlenimleri Üzerine Kış Notları; Stefan Zweig’ın Dünün Dünyası ve şimdi tanıtımını yapmak istediğimiz Heinrich Heine’nin Almanya’da Din ve Felsefenin Tarihi Üzerine” kitapları özelinde değerlendirebiliriz. Edebiyatçıları, entelektüel merak sahibi ve derin okumalarını, sistematik bir düşünce haline dönüştürmeyi başarmış akademisyenler takip eder. Üçüncü aşamada, skolastik bilimciler durmaktadır ve bütün bir düşüncenin tüketildiği seviye burada başlar.

“Angel of Providence” in post-war Skrzatusz: Helena Sadowska (1910–1995) – in memoriam

Author(s): Janusz Nowinski / Language(s): Polish / Issue: 6/2018

“Das Licht Christi leuchtet allen“ – Form und Funktion von Kreuzen mit Tetragrammen in byzantinischen und postbyzantinischen Handschriften

„Христовата светлина озарява всичко“ – форма и функция на кръстовете с тетраграми във византийските и поствизантийските ръкописи

Author(s): Andreas Rhoby / Language(s): English,Bulgarian / Issue: 1/2017

Crosses with so-called tetragrams (i.e. four letters or four pairs of letters) are not only attached to monuments, icons and portable objects, but are also found inscribed into Byzantine and post-Byzantine manuscripts. Crosses with tetragrams are commonly placed at the beginning of manuscripts and texts respectively as well in other positions. They have multiple roles: crosses with tetragrams protect the object against evil, they safeguard its existence, and, in addition, they occasionally function as a decorative device. This paper presents an overview of crosses with tetragrams in Byzantine and post-Byzantine manuscripts, and it aims to discuss this cultural phenomenon as a whole.

“Küçük Dünyam” Adlı Hatırat’tan Şapka, Kur’an ve Sinema

Author(s): Gürbüz Deniz / Language(s): Turkish / Issue: 34/2017

Bir insanı tanımak için o insanın doğal haliyle ortaya konan veya konmakta olan hayatına bakmak büyük öneme sahiptir. Bazı insanlar hatıralarını olduğu gibi yani yaşadıkları gibi bize aktarırlar. Bazıları -tabii imiş gibi- bir hayatı yaşamadıkları halde o hayat kendilerinin imiş gibi bize takdim ederler. Bazıları ise hem hayatlarındaki bazı gerçeklikleri bize aktarırlar ve hem de kendilerinin propagandalarını yapmak üzere yaşamadıkları bazı şeyleri yaşamışlar gibi bize anlatır ve o anlattıklarına da yine başka şeyler ekleyerek bizi bu hayalî gerçeklere(!) inandırmaya çalışırlar. Bizler de bize takdim edilenlerden o kimse hakkın-da bir kanaata ulaşırız.

“Kur’an’ı Anlama” Sorunu Üzerine Bazı Düşünceler

Author(s): Burhanettin Tatar / Language(s): Turkish / Issue: 26/2013

Kur’an’ı anlama, başka bir ifadeyle Kur’an’ı doğru anlama meselesi, daha İslamın ilk asrından itibaren, Müslümanları meşgul eden bir mesele olarak halen önemini korumaktadır. Bu meselenin ilk defa otaya çıkışını Haricilerin Hz. Ali’ye karşı hüküm konusunda sürdürdükleri polemikle başlatmak isabetli olabilir. Çünkü Haricilerden önce İslam tarihinde Kur’an’ın anla¬şılması konusuna ilişkin herhangi bir hadise bilinmemektedir. Böyle bir hadi¬senin ortaya çıkmaması anlaşılır bir şeydir ve bunun nedeninin, Müslü¬man¬ların Hz. Peygamber’den öğrendikleri Kur’an anlayışı olduğu söylene¬bilir. Çünkü anlaşıldığı kadarıyla sahabe, Hz. Peygamber’den Kur’an’ın sadece okunan ve yaşanan bir kitap olduğunu öğrenmişti. Nitekim onların Peygam¬berleriyle birlikteki uygulamaları da böyleydi. Ancak bu anlayıştaki asıl kırılmanın İslam düşünce hayatında Kelam hadisesinin ortaya çıkışıyla yaşandığını söylemek gerekir. Bu döneme gelindiğinde Kur’an, artık kıraat edilerek yaşantılanan bir vahiy olmaktan, iki kapak arasında toplanmış bir mushaf olarak araştırma nesnesi bir kitap olmaya doğru evrilmeye başlamıştı. Amellerin kaynağı olduğu kadar, artık sırf zihinsel konular ve tartışmalarla ilgili bir kitap da olmuştu. İşte o günden itibaren Kur’an’ı anlama sorunu, ümmetin en temel sorunlarından biri, çoğu zaman en temel sorunu olmaya devam etmektedir.

“Kur’an’ı Anlama” Sorunu Üzerine Bazı Düşünceler

Author(s): Sevket Kotan / Language(s): Turkish / Issue: 27/2013

Kur’an’ı anlama, başka bir ifadeyle Kur’an’ı doğru anlama meselesi, daha İslamın ilk asrından itibaren, müslümanları meşgul eden bir mesele olarak halen önemini korumaktadır. Bu meselenin ilk defa otaya çıkışını Haricilerin Hz. Ali’ye karşı hüküm konusunda sürdürdükleri polemikle başlatmak isabetli olabilir. Çünkü Haricilerden önce İslam tarihinde Kur’an’ın anlaşıl¬ması konusuna ilişkin herhangi bir hadise bilinmemektedir.

“THE BLOOD OF THE MARTYRS”- A RECONCILING WITNESS IN THE TWENTY-FIRST CENTURY,

Author(s): Diane C. Kessler / Language(s): English / Issue: 1/2017

One of the results of the Ecumenical Movement is growing awareness of the potential of martyrs, saints,and sanctified people - all those we understand in Christian cross-confessional friendship - as witnesses tothe vision of reconciling the Church into a reconciled world. The significance of martyrdom was capturedin a 1978 text from the Bangalore World Council of Churches meeting. In an essay on martyrdom for theDictionary of the Ecumenical Movement, Rowan D. Crews Jr. reported that "by pretending PrimaryChurch martyrs and some of the later Christian Christians as" the common property of all Christians,"many Churches were involved in - a process of mutual recognition of martyrs, this necessitating anecumenical anthology of both the martyrs in the early Church and later. "This work, begun in 1978, wascontinued later.

„Drogocenna perła”, czyli o kształtowaniu się liturgii. Studium przypadku liturgii Zakonu Kaznodziejskiego

Author(s): Dominik Jurczak / Language(s): Polish / Issue: 8/2018

Every liturgy grows. The liturgy of the Order of Preachers was no exception. In the 1200’s the friars faced a necessity to revise their customs, texts, and rituals. On the one hand this situation shows how diverse the 13th century Christianitas was, on the other hand however it proves the presence of a desire for unity within the newly formed Order, a struggle to have all the members of the then-worldwide community pray according to the same form. The process leading toward that “liturgical consensus” needed by the Preachers back in the 1200’s resembles the axioms of the liturgical renewal in the 20th century. The article focusing on the history of the Dominican liturgical development, highlights the mindset of the 13th century Friars Preachers facing changes in the area of prayer. In the context of debates surrounding the liturgy after Vatican II the author provides a historical perspective in order to show similarities between both processes of liturgical renewal.

„Gniew” Boga według św. Tomasza z Akwinu

Author(s): Stanislaw T. Zarzycki / Language(s): Polish / Issue: 33/2018

The article starts with the question: Can God be angry with man? In attempting to explore the issue of God’s wrath. The problem of knowing God is taken as the point of departure. The existential “otherness” between God and man is one reason why God’s emotionality, including anger, cannot be discussed in isolation but only by analogy to man’s anger. Therefore, the explication of God’s “wrath” demands first of all asynthetic presentation of man’s anger, including its origins, types and functions. In the second half of the article, the author presents the notion of God’s wrath in a metaphorical sense, shedding some light upon its object and purpose. He explains the nature of God’s wrath toward pagans, who relied on human wisdom, and then toward Jews, who placed their trust in the value of the Law of Moses. The wrath of Christ is shown within the framework of the mystery of incarnation, the reality of the humanity of Christ, and His attitude toward certain categories of people. In its conclusion, the article first presents the way of “mitigating” God’s wrath, according to Aquinus, through the satisfaction for the sins of humanity performed by Christ in His passion and the sacrifice of the cross, and then compares this interpretation of overcoming God’s “wrath” with the viewpoints of other theologians.

„Świat to ciało Boga”. Granice metafory z punktu widzenia doktryny katolickiej

Author(s): Anna Maliszewska / Language(s): Polish / Issue: 1/2016

„Świat jako ciało Boga” jest metaforą rozwijaną na gruncie teologii feministycznej.Niniejszy tekst stara się zbadać tę metaforę przez pryzmat nauczania Kościoła katolickiego. W tym celu mierzy się z pytaniem o właściwe rozumienie relacji pomiędzy Bogiem a światem, rozumienie Wcielenia, natury człowieka.Artykuł próbuje również ukazać założenia, na jakich budowana jest metafora„świat to ciało Boga” oraz nazwać błędy, do jakich może prowadzić, nie zapominając przy tym o jej pozytywnych stronach.

„Tam, gdzie podążał Szymanowski, zmierzam i ja”

Author(s): Teresa Malecka / Language(s): Polish / Issue: 11/2013

There has been no greater contrast of personality, biography, worldview, and lifestyle. And yet there is no end to similarities, proximities, even kinship; great was Górecki’s fascination with Szymanowski. First was the score of Beethoven’s Ninth, bought for the money earned by selling a ping-pong racket; but Górecki then spent his first savings on Chopin’s Impromptus and Szymanowski’s Mazurkas. He would recount later: “I still have these scores, and that is how my strange story begins: Beethoven’s Ninth Symphony, Chopin’s Impromptus and Szymanowski’s Mazurkas.”28 Yet apart from Górecki’s fascination with Szymanowski music and oeuvre, there is another link still. Both artists fell in love with Podhale, the Tatra Mountains and the culture of the region; so much that its main spa, Zakopane, became their second home. This went hand in hand with their fascination with the music of Podhale. The focal point for Szymanowski’s impact on Górecki brings together two masterpieces of sacred music: Stabat Mater and Symphony of Sorrowful Songs. Stabat Mater is one of Szymanowski’s few religious works; Górecki’s Sorrowful Songs are one of the many sacred works written both before and after the Symphony. Yet they are both instances of the highest artistry, of the apogee in their author’s creative achievements. Outside explicit examples of correlation between the work of Szymanowski and Górecki, there is an analogy between them of a more general nature. Taking into account the historical situation in which the two composers lived and worked, and the meanders of Polish music of the 20th centuries, the stylistic breakthrough that took place both in Szymanowski – before his Stabat Mater – and in Górecki – before his Third Symphony – was of tantamount import to establish their rank and their position in the history of Polish music.

„USŁYSZAŁEM JEDEN GŁOS OD CZTERECH ROGÓW ZŁOTEGO OŁTARZA, KTÓRY JEST PRZED BOGIEM” – W KRĘGU FENOMENÓW DŹWIĘKOWYCH APOKALIPSY ŚW. JANA

Author(s): Joanna Nowinska SM / Language(s): Polish / Issue: 23/2016

The sentence fwnh.n mi,an evk tw/n Îtessa,rwnÐ kera,twn tou/ qusiasthri,ou tou/ crusou/ tou/ evnw,pion tou/ qeou/ is only in the Book of Revelation. There is no precisely information about the source of that voice nor in what way it’s unite with the altar. More: Rev 16,7 describe the altar as speaking one. The biblical meaning of qusiasth,rion connected it with God, His carries of men, cult, His – and human desire of meeting. Also the altar’s horns were signs of God’s power, directed to securing the world. The anointing them by the blood of sacrifices symbolized entrusting, offering the whole life to God. All of these thoughts and the context of Rev 9,13 proclaim that God take the human sacrifice, describe before and overwhelmed problems of the world and more: every human in every condition. He is an active and even the evil is under His control, so He – like an altar in the Old Testament – is a city for escape. The motive of voice suggest that it’s connected with the process of communication between God and men.

„Uwierzyliśmy miłości” (1 J 4, 16). Biblijny obraz formacji sercańskiej w świetle nauczania bł. Jana Pawła II

Author(s): Stanislaw Halas / Language(s): English,Polish / Issue: 1/2014

The paper sets together the traditional biblical text about the SCJ formation: We have believed love (1 John 4, 16) with the biblical inspirations of the apostolic exhortation Pastores dabo vobis. Pope John Paul the II likes particularly the John narrative about vocation of the first disciples (John 1 35 – 42), and the Markus text: He appointed twelve, that they might be with Him (Mk 3, 14). In these biblical texts he sees the contemplative aspect of the priest for-mation for the pastoral love.

„Verbum spirans amorem“. Úvaha o vztahu mezi teologií a duchovním životem

Author(s): Štepán Martin Filip / Language(s): Czech / Issue: 1/2018

The article, whose title is based on the designation of the Second Divine Person by St. Thomas Aquinas, begins with the application of the principle distinguer pour unir for the synchronic distinction and unity of theology and spiritual life. After an elucidation of the concept of theology and spiritual life, it tracts the harmony between both of them, based on the straight unity between the reason and the will generally and particularly in the act of faith. Since the relationship between theology and spiritual life is mutual, the article conconcept of theology and spiritual life, it tracts the harmony between both of them, based tinues with a treatise on the relationship between theology and spiritual life, summarized in the expression pietas theologica (theological piety), and than by a tract on the relationship between the spiritual life and theology, summarized in the expression theologia pia (pious theology). The example and doctrine of Pope Benedict XVI in this matter is made mention of in the conclusion.

„Zanurzeni w Mojżesza” – „zanurzeni w Chrystusa”. Chrzest Polski w świetle doświadczenia paschalnego narodu wybranego w reinterpretacji Apostoła Pawła (por. 1 Kor 10, 1-13)

Author(s): Aleksandra Nalewaj / Language(s): English,Polish / Issue: 54/2017

The purpose of this study is to attempt to reflect on the baptism of Poland in the context of the Passover events in Israel as reinterpreted by the apostle Paul in 1 Corinthians 10,1-13. The study is divided in two parts. The first part refers to the historical circumstances and consequences of the decision of Mieszko I of Poland to accept Christianity. The second part, based of the analysis of a fragment of the letter of the Apostle of the Nations (reference 1 Corinthians 10,1-13), presents the experience of the Christian community of Corinth, with refers to the experience of the chosen people of the Exodus period. The example from the history of Biblical Israel does not refer solely to the Christians of Corinth. The teaching of Paul has universal character.

„Zwyczajne” działanie Boga w sakramentach w kontekście kontrowersyjnych koncepcji teologiczno-pastoralnych

Author(s): Marek Jagodzinski / Language(s): Polish / Issue: 3/2017

God acts “ordinary” through the sacraments of the Church and saves us from sin, however always remains open for us a question about the way of salvation. In the space of theological researches and their pastoral applications, however, controversial concepts have emerged, raising a number of questions and doubts that demand a critical assessment. These include concepts of “generational sin”, “intergenerational forgiveness” and “wicket’s confession”. Theological reflection and the involvement of the pastors of the Church in Poland brought with them concrete results in the form of competent theological opinions and disciplinary regulations, and this whole process has become an opportunity to deepen the awareness of God’s action in the sacraments of baptism and penance, as well as the theological-pastoral challenge.

„Що нещо е църквата?“ или отново за формирането на конфесионалната идентичност

Author(s): Albena Hinkova / Language(s): Bulgarian / Issue: 5-6/2015

The article focuses on the problems of religious and national identity, as well as on the ways and means of their formation through periodic printing in the 1850s and 1860s. The analysis is influenced by Eric Erisson’s ideas of identity-building and typology proposed by Manuel Castells. The majority of the empirical textual material concerns issues of the struggle for an autocephalous Bulgarian church during the Revival, which implies a wider involvement of the problems and conceptual tools of theology and church history. The author uses the theoretical basis of literary history and the history of journalism. The conclusion is that the cultural attributes of confessional identity are based mostly on the idea of equality

علاقة القرآن بالشعر

Author(s): Halim Öznurhan / Language(s): Arabic / Issue: 27/2013

The relation of poetry with Qur’an has been the matter for discussion since the Qur’an came. The verses of Qur’an have stressed that Qur’an is not a poem and the prophet is not a poet. Due to the opinions of Arabs about pre-Islamıc beliefs and the characters of the poets in this era, the poets in these verses are mentioned as negative. Only in the Surah of al- Shu‘arâ, there is an exception that the poets who believe and behave in a right way have been exempted. When the prophet is alive, poets read poems and then there has been a change in the topics of poetry due to the effects of Qur’an, and the poets who are inspired by Qur’an expressed their beliefs in their poems.

علاقة اللفظ بالمعنى وتعليم العربية

Author(s): al-Dyab Ahmed / Language(s): Arabic / Issue: 32/2016

It is discussed in this study that (or this study is about); the relation between meaning and utterance and how the foreigners can benefit from this relation in Arabic Language education. This study comprises of three parts: The first part discusses some scholars prefers utterance to meaning. The second part discusses some scholars want to follow the way of seperation of the meaning and utterance (or isolate the meaning from utterance), sometimes they choose meaning, the other time utterance.(They can choose meaning or utterance from time to time.) In the third part; the idea “utterance and meaning can not be seperated from each other” is examined.

منهج الشموليية العلمي

Author(s): Aydin Kudat,Hüseyin Tarik / Language(s): Arabic / Issue: 37/2018

The centers of science, administration and governance are the main agents in any country. The centers of science produce scientists, leaders and thinkers if their approach is correct and sound, and the centers of government are the ones that guide the country towards the right direction in the fields of politics, economy, justice and the arts. Which implements the political vision in the country, which results in the interaction of peoples with their governments, all based on the centers of science.Researchers in science and university centers can be classified as:First: the researcher specializing in precise competence; contributing in the innovation in her/his field only, we can see her/him in scientific laboratorie as scientists.Secondly, the researcher is a researcher who collects from every knowledge. He is a mobile scientistthat helps us in public sermons and sermons that speak simultaneously to the immediate event. The article is quick and can be presented to us by students of science or political class and thinkers, but he cannot produce us thinkers and strategic thinkers with a leadership mentality that runs the country’s affairs.Thirdly: The holistic researcher, who is knowledgeable about the fields of life and the sciences and the knowledge and knowledge of his knowledge and knowledge, is able to know what his knowledge is doing. This can be used to build the base of influence and use. He can benefit from all fields of life and science and from all events to enrich his competence; To influence the scientific, social, political and even international environment, which can be applied to the rule of extrapolation and elucidation; it explores the reality associated with science and devises solutions to the dilemmas, and this is what produces leaders, thinkers, inspectors and decision makers.The result: All those who changed the course of science, politics, economics and jurisprudence were of this type, and can be extrapolated from scientific disciplines of science, law, law, journalism, economics, education and others; you will find before you are the comprehensive world encyclopedic.Work in the field of science is in the field of competence, it is faster in the process of development and scientific progress; and competence may be a general competence in any scientific field and this is Mahmoud; and can fill any gap in the scientific institution, administrative or technical. And the strict specialization within the general jurisdiction is one of the reasons for innovation and creativity in the scientific field and in particular technical; and this is unknowable, and we can call it vertical orientation in the jurisdiction, and this may be difficult to fill the scientific or administrative or technical vacancy, it is true that it cannot fill the vacancy; Because it may be unique institution, and there is a field of horizontal expansion is specialized in the competence of the general well-versed all the vocabulary of his knowledge; and specialization of precise competence, this can fill the scientific field and the field of others except the competent jurisdiction.But if we can produce minds that are concerned with the science and inno-vation of other sciences, here is the scientific creativity and here show the genius and we need scientific cadres distinct to produce leadership thinking in all areas of life.