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The art exibition review: Wille zur Form. Ungegenständliche Kunst 1910-1938 in Österreich, Polen, Tschechoslovakei und Ungarn by Jürgen Schilling, ed
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The review of: A szocialista rendszer. Kritikai politikai gazdaságtan by János Komai; Budapest, Heti Világgazdaság Kiadói Rt., 1993, 670 pp. English edition: The Socialist System. The Political Economy of Communism; Oxford, Clarendon Press, 1992, 644 pp.
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The review of: La Hongrie et le réfompsme libéral. Problémes politiques et sociaux (1790-1848) by Károly Kecskeméti; Roma: Il Centro Di Ricerca, 1989, 413 pp.
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The review of: The Macroeconomics of Transition. Developments in East Central Europe by Jan Winiecki and Andrzej Kondratowicz (eds.); London and New York: Routledge, 1993,154 pp.
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The review of: Köztársaság az Újvilágban: Az Egyesült Államok születése, 1763-1789 (Republic in the New World: The Birth of the United States, 1763-1789) by Aladár Urbán; Budapest: Nemzeti Tankönyvkiadó, 1994, 378 pp.
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The review of: Képes Könyv 1968-1979 (Picture Book 1968-1979) by Gyula Gazdag; Ars Longa Series Pécs: Jelenkor Kiadó, 1994,109 pp.
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The review of: Az orosz tolvajvilág és művészete (Russia's Underworld of '“Thieves” and its Art) by Ákos Kovács and Erzsébet Sztrés ; Photographs: Sergei Vasiliev; Illustrations: Danzig Baldayev; Budapest: Pesti Szalon Könyvkiadó, 1994, 230 pp.
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The review of: Jezik od mira do rata (Language from Peace to War) by Ranko Bugarski; Belgrade: Beogradski Krug, 1994
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The review of: Magyarország története 1918-1945. Egyetemi jegyzet (A History of Hungary 1918-1945. Lecture Notes) by Zsuzsa L. Nagy; Second, enlarged edition, Történelmi Figyelő Könyvek 3, Debrecen: Multiplex Média, 1995, 266 pp.
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The review of: - Rosamond McKitterick (ed.): The New Cambridge Medieval History, Volume II, c. 700 - c. 900.; Cambridge, Cambridge University Press, 1995, XXXII, 1081 pp. - M. M. Postán, Edward Miller (eds.): Trade and Industry in the Middle Ages (The Cambridge Economic History of Europe, Volume II, 2nd edition); Cambridge, Cambridge University Press, 1987, XTV, 999 pp.
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The review of: Nemzet és egyéniség. Drámairodalmunk az 1810-es években: a hazafiság drámái (Nation and Individual. Hungarian Drama in the 1810s: Patriotic Dramas) by Imre Nagy; Budapest: Argumentum Kiadó, 1993, 242 pp.
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The review of: - György Litván (ed.): The Hungarian Revolution of 1956: Reform, revolt and repression 1953-1963; London & New York: Longman, 1996, 221 pp. - Csaba Békés: Az 1956-os magyar forradalom a világpolitikában. Tanulmány és válogatott dokumentumok (The Hungarian Revolution of 1956 in World Politics: Introduction and selected documents); Budapest: Institute for the History of the 1956 Hungarian Revolution, 1996, 184 pp.
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The review of: A centralizáció csapdája (The Trap of Centralization) by László Bruszt; Szombathely: Savaria University Press, 1995, 293 pp.
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The review of: Hitler’s Willing Executioners: Ordinary Germans and the Holocaust by Daniel Jonah Goldhagen; New York: Alfred A. Knopf, 1996. 622 pp.
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The 20th century is behind us, the century in which millions of people were killed in one of the biggest crimes against humanity and international law – crime of genocide. Literally speaking, several people were killed every minute – due to different national, ethnic, racial, religious, political, and ideological reasons, or in other words just because they belonged to a different group as such. These murders were committed in course of implementation of certain political or military agendas, interpreted as something good. The good that leads to a bigger evil.The notion of evil has been for long, in sociology, even in philosophy,at the bottom of any interest. However, the notion itself as well as the entire phenomenon of evil has seen lately its ”renaissance”.Evil, regardless whether expressed largely or not has a huge group of enormous causes. Many theories of evil see infliction of pain as cause, or in other words that the evil is purpose for itself. That is the form of the so-called demonic evil, but this form is not dominant. Demonic sort of evil leads to it that the problem of evil becomes irrelevant for understanding, so that we see ourselves as devils. Evil is not unconditionally devil’s deed, and the proof of this is that majority of executioners are ordinary people, free of any specific sadistic dispositions.In all cases of genocide, they were all crimes against humanity and international law, committed mainly by ordinary people who had no sadistic tendencies. It is also true that these activities attracted a number of individuals who enjoyed in pervert satisfaction to ill-treat others.
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The 20th century is behind us, the century in which millions of people were killed in one of the biggest crimes against humanity and international law – crime of genocide. Literally speaking, several people were killed every minute – due to different national, ethnic, racial, religious, political, and ideological reasons, or in other words just because they belonged to a different group as such. These murders were committed in course of implementation of certain political or military agendas, interpreted as something good. The good that leads to a bigger evil.The notion of evil has been for long, in sociology, even in philosophy,at the bottom of any interest. However, the notion itself as well as the entire phenomenon of evil has seen lately its ”renaissance”.Evil, regardless whether expressed largely or not has a huge group of enormous causes. Many theories of evil see infliction of pain as cause, or in other words that the evil is purpose for itself. That is the form of the so-called demonic evil, but this form is not dominant. Demonic sort of evil leads to it that the problem of evil becomes irrelevant for understanding, so that we see ourselves as devils. Evil is not unconditionally devil’s deed, and the proof of this is that majority of executioners are ordinary people, free of any specific sadistic dispositions.In all cases of genocide, they were all crimes against humanity and international law, committed mainly by ordinary people who had no sadistic tendencies. It is also true that these activities attracted a number of individuals who enjoyed in pervert satisfaction to ill-treat others.
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The review of: The Age of the Crisis of Man: Thought and Fiction in America, 1933-1973 by Mark Greif; (Princeton and Oxford: Princeton University Press, 2015. £19.95 cloth). Pp. 434. ISBN 978-0-691-14639-3
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The review of: Halina Wiśniewska, Polszczyzna w utworach Elżbiety Drużbackiej poetki saskiej (1698–1765): rozważania lingwistyczno-kulturowe, Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej, Lublin 2016, ss. 238
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