Humanity as Templum Dei: Back to the Scriptural
Account of Human Nature
Humanity as Templum Dei: Back to the Scriptural
Account of Human Nature
Author(s): Olga SevastyanovaSubject(s): Christian Theology and Religion, Theology and Religion
Published by: Editura Universităţii »Alexandru Ioan Cuza« din Iaşi
Keywords: imago Dei; templum Dei; nephesh; neshama; ruah; Scriptural Anthropology;
Summary/Abstract: In my paper, I argue that the scriptural image of a human as a temple of God deserves a much more central place in today’s contemporary theology and theological anthro-pology. There are two reasons to lay special emphasis on the templum Dei account within Christian anthropology nowadays. It becomes particularly urgent in the dialogue with the adherents of evolutionary theory who stumble on the idea of the creation of an ape in the image of God, while they omit the Christological and teleological context of scriptural anthropology. Secondly, the revelation of the extent of our human weakness and fragility in the time of the current pandemic is calling into question the secularized version of the imago Dei account of humans as bearers of divine power independently of God’s quickening presence. This paper explores the scriptural understanding of human nature. I will focus my investigation successively on the three Hebrew terms נֶפֶשׁ (nephesh), נְשָׁמָה (neshama) and ר֣וּחַ (ruah) rendered into English as soul, breath or spirit. I will bring attention to the fact that within the Scriptures the human being is understood as a temporal holder of God’s breath, or the spirit, which is also perceived as life, given to him by God. The account of the human being as a templum Dei emphasises both the spiritual power of a person in Christ and the spiritual poverty of a human without God. Taken in this sense, it provides a more radical understanding, of a human nature that derives its very being from God and is destined to be filled with God. Thus, retaining consciousness of our own spiritual poverty produces stronger consciousness that Christ is within us. It keeps the heart constantly conversing with God and it presses us to constantly observe within ourselves the movement of the Spirit of God, constantly crying “Abba Father” so that God will be dwelling in us. It urges humanity to search for God’s quickening and enlightening presence, discerning that without God we can do nothing.
Journal: Analele Ştiinţifice ale Universităţii »Alexandru Ioan Cuza« din Iaşi. Teologie Ortodoxă
- Issue Year: 26/2021
- Issue No: 2
- Page Range: 5-21
- Page Count: 16
- Language: English