KUR’AN LAFIZLARINDAKİ İŞÂRİ TE’VİL (RİSALE-İ NUR ÖRNEĞİ)
İŞARI TE'VİL IN THE QURAN'S LAUGHTS (SAMPLE OF RISALE-I NUR)

Summary/Abstract: Said Nursi had once tried to put forward solutions fort he points of the period he lived in, by using what he got the hang of the verses of Qur’an, in his very own pieces that he vauled as spiritual commentary of Qur’an, and named after “Risale-i Nur”. Evaluations on commentary (tafsir) methods also take place in the pieces. Said Nursi, that puts forward an understanding that combines classical period tafsir methods with comtempary scholls of tafsir methods that derived as bounded by tecdid (renovation) and revealing amongs late Ottaman men of Thinking accepted a method of his very own. One of those methods is “İşârî Ta’wil”. He exponded the scope of işârî ta’wil method that takes in spiritual cared evaluations that are based inspiration and exploratias in verses commentaries. He also named işârî ta’wil the commentaries that are made with a scientific understanding, and structural features of words and inspiration coupled with the commentaries made by usin ebced-cefr calculation. He also used this nation as including its meaning used for spiritual (tasavvufî) comments in literature. One of he evaluated as işârî commentaries is the one he made by tacklin structural features of words. Main goals of Qur’an are one god belief (tevhit), prophethod (prophecy based on vayh, nübüvvet), hereafter (ahiret), justice and worship for Said Nursi who demansrated gis goal as to explain i’câz signs belong to Qur’an Word and writing in his piece named after İşârâtü’l-İ’câz that he couldn’t finish due to variable reasons in his period although he planned. These goals are available in verses, surahs and words as clear demostrated proved. Nursi tried to detect signs of these goals in using “lafzî işârî te’vil” right after he alignes meaning levels from the closest as signals, demonstration, inference, reference and clearance.

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