EL-HAKÎM ET-TİRMİZÎ’YE (ö. 320/932) GÖRE BİR RİVÂYET SIFATI OLARAK MANA İLE RİVÂYET
NARRATING WITH MEAN AS AN ADJECTIVE OF NARRATING ACCORDING TO AL-HAKÎM ET-TİRMIZÎ (d. 320/932)

Summary/Abstract: Hz. Starting from the prophethood of the Prophet, the history of Islamic thought and Islamic sciences continues its existence in various processes on a ground centered on transference and reason. The Sunnah as a way of life, which is the second basic source of the scientific tradition that continues through transmission, after the Quran, and as a narration, especially the Prophet. After the Prophet's death in the afterlife, the belonging of his words, deeds and statements and their nature have been the subject of examination. The narrations are narrated as they were received, that is, with the same wording or as Hz. There have been debates about the accuracy of the transmission in the form of meaning, close to the words expressed by the Prophet. As a result of this, some hadith scholars have argued that only literal narrations are valid, and some hadiths have argued that literal narrations may be permissible under certain conditions. Sufi hadith scholars, on the other hand, tended to focus more on Sufi interpretations, so they resorted to narration with meaning and acted as an interpreter. In most of the hadiths from which they took evidence, they interpreted the hadiths in the light of some Sufi issues such as narration, discovery, knowledge and wisdom. Al-Hakîm at-Tirmidhi, on the other hand, gave priority to literal narration and did not accept narrators' dispositions such as alteration, alteration, omission or increase in the hadith wordings, and stated that when narration with the same wording is not possible, narration with meaning can be resorted to. In this article, we will convey Hakîm's perspective on narration with meaning, especially in his hadith commentary book called Nevâdiru'l-usûl.

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