JUAN DAVID GARCÍA BACCAS LEKTÜRE DER TRANSZENDENTALEN PHÄNOMENOLOGIE. VOM INTENTIONALEN BEWUSSTSEIN ZUM TODESKÄMPFENDEN BEWUSSTSEIN
JUAN DAVID GARCÍA BACCA’S READING OF TRANSCENDENTAL PHENOMENOLOGY. FROM INTENTIONAL CONSCIOUSNESS TO DEATH-FIGHTING CONSCIOUSNESS

Summary/Abstract: The Navarre-Venezuelan philosopher Juan David Garcia Bacca is one of the most notable and original figures of Spanish-speaking thought, although his work has not yet received the attention it deserves. One of the pillars of his philosophy consists of what he calls a transfinite anthropology that considers man as an entity that strives to enhance his being. This anthropological approach is based on a phenomenology of nature that emphasizes the becoming and the transformations that man effects in the world. In this philosophical context, Garcia Bacca soon became interested in the work of Husserl, Scheler y Heidegger. This article deals with the way in which Garcia Bacca describes and values Husserl’s descriptions of intentional consciousness. The problem that Garcia Bacca poses to transcendental phenomenology concerns neither the reality of pure consciousness nor its objective scope. Garcia Bacca is interested in finding out if there is a potentiation of the being of consciousness superior to or deeper than the self-reflection proper to the transcendental attitude. He discovers this potentiation in the notion of an “agonic consciousness” that resists the representation of its annihilation, and whose philosophical antecedent is found in the work of Miguel de Unamuno. Without sharing all of Garcia Bacca’s interpretation of Husserlian phenomenology, the author of the article considers that it nevertheless raises relevant questions concerning the facticity and necessity proper to the transcendental subject.

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