Spuścizna po klasztorze staroobrzędowym w Wojnowie
Heritage of the Old Belivers monastery in Wojnowo

Summary/Abstract: The article presents the most important facts from the history of the male (from 1847 to the 1884 ) and the female (from the end of. the 1880s to 2006) monastery of the Old Belivers in Wojnowo.The history of liturgical and ritualistic objects from the monastery has been described. The main aim of the author was to describe 5 manuscripts and 7 prints from the monastery collection, which hare not been previously described. These are as follows: 1. Nachalo pravilo svoe v kelii and Sluzhba pred gospodom nashim Isusom Christom, tvorenie Feoktista inoka, obiteli studijskija (XIX/XX) 2. Kanon utrenii Vo svjatuju i velikuju nedelju paschi and ipakoj Predovarisha utrostichra Ashche i vogrobo siide and ikos Izhe prezhde solneca (kriuki, at first 20th century) 3. Stichi duchovnyje (11) and Kanon chjudotvorcem’ Bezsrebrennikom Kozme i Damianu (1929) 4.Slovo nadgrobnoe 5.Rech’ Ioana semionovicha (XIX/XX) Among the books described there are 3 prinnts (Sviattsy, 1797; Synodyk, 1812 and Sviattsy i Tropari i Kondaki, 1815) from the Old Belivers, Fiodora and Akima Kartashevych printing house in Klince in Ukraine; 1 prints (Kanon Uaru,1909) from the Old Belivers, Andrei Simakov printing hous in Uralsk and 1 prints ( Psaltir’ s dopolneniem dvuch kanonov za boljashchago i na ischod` dushi, 1909) in Kazan’ of Russia; Prisiaga chotjashchim vzyti na stepien’ svjashchenstva (1863) priting press in Pisz (Jańsbork) in East Prussia, fouded by the head of the Wojnowo manastery, and which operated from to Konstantin Efimovich Golubov—ward of monastery ; 1 prints (Kanon za jednoumershago i obshchij za umershych, 1909 ) from Khristienskaia tipografija pri Preobrazhenskom bogadel`nom dome. The preserved books are an important source of research on the culture of the Old Belivers.

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