How Useful are the Epistemic Structures of ‘Capabilities’ and ‘Afrikology’ in Addressing Social Justice in Africa?
How Useful are the Epistemic Structures of ‘Capabilities’ and ‘Afrikology’ in Addressing Social Justice in Africa?

Summary/Abstract: In the crowded argumentative space of political philosophies, it is often alleged that Justice is the highest goal of political life. Yet for most folks in Africa it is injustice instead that continues to dominate political debate. This article uses the epistemology of Afrikology to advance the African cultural understanding of “equality” to argue that this is a crucial tenet in appreciating the interpretation that African communities give to the concept of justice and the subsequent social dislocation that can be found in the use of Amartya Kumar Sen’s Capabilities approach (1980; 1984; 1985; 1987; 1992; 1999) on the continent. Neo-liberal’s ‘personal jurisdiction’ particularity as universality is challenged throughout the explorative epistemological discussion between Capabilities and an emerging Afrikology (2011; 2012) position offered through the restorative scholarship of celebrated East African scholar Dani Wadada Nabudere.

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