ВІДОМИЙ ІСТОРИЧНИЙ ЕПІЗОД У МИСТЕЦТВІ ХХІ СТ.: РОЗКРИТТЯ, ПЕРЕОСМИСЛЕННЯ, ІДЕНТИФІКАЦІЯ
Well-known historical episode in the art of XXI c.: discovering, re-thinking, identification

Summary/Abstract: The paper examines the artistic re-thinking of a real historical episode recreated in the art of past epochs, as a way for analyzing modern phenomena, on the basis of use and development of a plot of the famous painting by Diego Velázquez"The Surrender of Breda".In summer 2013, the municipal mayor of Gandía (province of Valencia, Spain) expressed the decision to remove the sculptural composition April 25, 1707, from the square under the same name. This composition created by the famous contemporary Catalan artist, Antoni Miró, and installed there in 2007, in the occasion of 300 anniversary of the battle of Almansa, represents a quotation from the well -know painting by Diego Velázquez "The Surrender of Breda" dedicated to other battle, at the Dutch city of Breda (1625).However, the objective of this article is not the investigation of rights and responsibilities of creators and customers of public artworks or the use of historical episode in the art, but re-thinking of previous artistic implementation of a certain episode from perspectives of time and successive experience. Or, speaking more exactly, the focus of this article is multi-figured historical painting by D. Velázquez "The Surrender of Breda" in modern art and culture, particularly, in the visual art of XXI c., using as example the creative work of Catalan painter and sculpture Antoni Miró (b.1944).D. Velázquez created his canvas in 1634-35, nine years following the historical event presented at the painting which was ordered for the Sale of Realms in the Royal Palace of Buen Retiro. Thus, the main idea of the work was to glorify the power and arm of Spanish Empire ruled by Philipp IV. Digressing from standards and cannons of historical and battle painting of that time, Velázqueztried to demonstrate in a conventional episode of the keys of fortress handing sudden intimate dialogue between the conquerors and the defeated.As the modern Lithuanian philosopher, Leonidas Donskis, writes in his book Power and Imagination, "In Velázquez’s nuanced and psychologically powerful painting, we see the triumphant Spanish grandees and the crushed and dejected Dutch officers. At the center of the painting, the Breda commander, Justin von Nassau, approaches the leader of the Spanish army, General Ambrogio Spinola, the scion of nobles from Genoa who was famous for his courtly manners and gentlemanly behavior. Spinola does not glance at the keys to the fort being handed to him by the defeated commander von Nassau, but embraces the Dutch General’s shoulders and greets him as a friend. We know from historical accounts that Spinola thanked his defeated enemy for his bravery and called upon the Spanish army to behave toward the Dutch with the greatest possible respect. Spinola’s comportment reminds us of Don Quijote’s tavern speech wherein he defines a warrior’s code of conduct".Antoni Miró, however, shares other point of view considering the well-known episode of Breda surrender (see O. Butsenko. Antoni Miró. K.:1992 – p.215): "There is a known statement by the prominent poet Luis de Góngora, a contemporary of Velázquez: "Breda was surrendered by hunger"… Documents testify, however, that when the Spaniards captured the fortress they found there stocks of grain sufficient for a month and of wine for three months". Thus, developing Velázquez’s topic in works of his series "Lances", A. Miró "emphasizes not the heroics of a historical incident but ordinary self-interest – mercenary opportunism (which, in fact, has always accompanied any war, great or small)". In one of the works, which preserves proportions and outlines of the original canvas, two hostile troops are already armed with missiles and tanks.Who, eventually, is right – the Lithuanian thinker or the Catalan artist – in re-thinking the historical episode depicted by Velázquez? In principle, both have the reason since their approaches discover the same phenomenon, only from two contrary poles: "the relationship between political power and imagination during the transitional period when Europe’s entire spiritual universe which we refer to as the world of the Middle Ages, became extinct… Not only did the ethics of chivalry vanish, but so did a code of conduct, a constellation of values, and a worldview…" and we become witness of "the birth of the world which we recognize as modernity" (L. Donskis. Power and Imagination, 69 p.).Enlarging the time frames of Velázquez’s painting, up to 1707, when other battle, at Almansa, took place putting an end to Kingdom of Valencia as a legal and political entity, Miró has overthrew the well-know historical episode depicted by great Spanish painter. In the new context, the Velázquez’s glorification of Spanish power and invincibility turns out as the homage to courage of those who struggled for their right to independence – either on the level of the Dutch province of the Valencian Kingdom. And the demonstrative nobleness, justice and generosity, acceptable in the Middle Ages, become pure hypocrisy and fraud in our epoch under the power of, as Zygmunt. Bauman would say, the unholy trinity of modernity – uncertainty, unsafety, insecurity.

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