SARA HEINÄMAA, MIRJA HARTIMO, TIMO MIETTINEN (EDS.) “PHENOMENOLOGY AND THE TRANSCENDENTAL” Routledge, New York (Research in Phenomenology, Vol. 1), 2014. ISBN 978-0-415-86988-1
SARA HEINÄMAA, MIRJA HARTIMO, TIMO MIETTINEN (EDS.) “PHENOMENOLOGY AND THE TRANSCENDENTAL” Routledge, New York (Research in Phenomenology, Vol. 1), 2014. ISBN 978-0-415-86988-1

Summary/Abstract: What can phenomenological reflection contribute to the ongoing discussion of transcendental thought? What kind of transcendental philosophy is phenomenology? Why does Husserl’s unfinished project merit the name transcendental? Can the notion of transcendental phenomenology be defended today, and is Husserl right in insisting upon its uniqueness and indeclinability? To what extent is the very idea of transcendental phenomenology deeply committed to metaphysical prejudices that we have to renounce the transcendental project in favour of other projects? To what extent is speculative realism in a position to overcome the Kantian philosophical framework? This impressive collection of essays is a lucid, insightful and important attempt to answer these questions. Not only does it give new insight into the transcendental character of phenomenology, but it also outlines the dynamic development of phenomenology as a continuing and expanding domain of research. The editors claim that this volume “is motivated by the insight that the novel interdisciplinary situation in which phenomenology conducts fruitful exchanges with several empirical sciences demands that we reconsider thoroughly the fundamental methodological questions concerning the transcendental character of phenomenological inquiries. Phenomenology and the Transcendental brings together original articles that together clarify the transcendental aspects of phenomenology and outline new transcendental versions of phenomenology in distinction from the naturalistic, vitalist, and poststructuralist approaches that dominate philosophy at the moment”. In this review, I provide a brief overview of the contributions to this volume to show how the transcendental standpoint is indispensable for genuine phenomenology and philosophical reasoning in general.

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