KLASİK İSLAM MODERNİZMİ’NİN KUR’AN YORUMLARINA ETKİSİ FİLİBELİ AHMED HİLMİ VE MEHMET AKİF ÖRNEĞİ
THE INFLUENCE OF CLASSICAL ISLAMIC MODERNISM ON THE QUR’AN COMMENTS –THE EXAMPLE OF FİLİBELİ AHMED HİLMİ AND MEHMET AKİF

Summary/Abstract: There are some similarities between the Egyptian-based Classical Islamic Modernism and the Ottoman-oriented Islamism movement in terms of the causes leading to the appearance of both movements and the solution proposed by the Islamic Ummah for their salvation. The most important similarity in terms of the method is the connection between the problems of Muslim societies and the Qur'an verses. For this purpose, both movements tried to update the verses. This corresponds to the efforts to bring solutions to social problems at the axis Qur'an. This is the most positive aspect of the job. The other positive aspect of the job is that the verses which are matched with the current issues and made evidence of them are not only allocated to these issues. In addition to, Ottoman Islamism Movement emerged earlier than Egyptian-based Classical İslamic Modernism. The common stake of the Egyptian-based Modernist movement with Ottoman Islamism Movement is the backwardness of the Islamic world and the destruction of its destruction. In this context, it can be said that, including Islamism and Classical Islamic Modernism, the discourse of all reform-innovation movements emerging in the geography of Islam since the second half of the nineteenth century is to return to the Qur’an and the Sunnah and is to re-functionalize to the içtihâd. This understanding has been partially adopted by Mehmet Akif, Filibeli Ahmed Hilmi and many other Ottoman intellectuals.

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