Czyste pojęcia intelektu oraz transcendentalna jedność apercepcji jako źródła dialektyki Hegla
Pure concepts of understanding and transcendental unity of apperception as sources of Hegel’s dialectic

Summary/Abstract: Analyzed is the impact that Kant’s table of pure concepts of understanding and the relations between its specific categories had on Hegel’s dialectics concept. The author observes that concepts which appear in the first part of Science of Logic such as Beginning, Unity of Multiplicity, Mediation or Being are based on Kant’s categories such as Totality, Relation or Quality. Also based on Kant’s categories, but those from the modality group, Hegel creates his dialectics of what is necessary by combining that which is accidental ( yet possible, in Kant’s case) with that which is existing. Aside from a precise analysis of the “heritage” of these references, the author notes that concepts such as transcendental unity of apperception, intuitive intellect, the idea of soul immortality and the overall domination of practical reason over the theoretical one (taken by Fichte and Schelling from Kant), became the foundation of Hegel’s concept of Absolute in the shape that we know it now.

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