SÎRET ESERLERİNE GAZELİN GİRİŞİ VE HASANOĞLU’NUN KİTĀB-I SÎRETÜ’N-NEBÎ ESERİNDEKİ GAZELLER
THE INTRODUCTION OF GHAZAL IN WORKS OF THE SÎRET TYPE AND THE GHAZALS IN HASANOĞLU'S KITĀB-I SÎRETÜ’N-NEBÎ

Summary/Abstract: The religion of Islam was adopted by the Turks in the 10th century during the reign of Satuk Bugra Khan, the ruler of the Karakhanid State. Thus, in order to understand the Qur'an and hadiths better, it has become necessary to learn Arabic. Over time Arabic was accepted as the language of science and Persian as the language of literature. Both languages significantly affected Turkish. The Great Seljuk State accepted Persian as the state language, thus causing Persian and Persian culture to be transferred to Anatolia. Over time, it came under the pressure of Turkish, Arabic and Persian. During the period of the principalities formed with the collapse of the Anatolian Seljuk State, a return to Turkish language began. These centuries poets such as Ahmed Fakih, Yunus Emre grew up in Anatolia and İzzeddin Hasanoğlu in Azerbaijan, causing the use of Turkish to accelerate. İzzeddin Hasanoğlu, uses the pen name Hesenoğlu in his Turkish poems and Puri Hesen in his Persian poems. Only three Turkish and two Persian poems of Hasanoğlu have been found so far. In the 2010s, Hasanoglu’s masnavi named Kitâb-ı Sîretü’n-Nebî was purchased from a personal collector in Finland and given to the Turkish Language Association. In this article, information about Hasanoğlu, masnavi, ghazal, siyer, the entrance of the ghazal to the masnavis was given. The ghazals in the masnavi were written with the expressions of the heroes and protagonists. Hasanoğlu wrote his pen name in the last ghazal at the conclusion part of the masnavi.

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