„Teraz […] już wiem, czego należy się wystrzegać i co czynić, by osiągnąć prawdę…”. Wokół Kartezjańskiej koncepcji cogito
„Teraz […] już wiem, czego należy się wystrzegać i co czynić, by osiągnąć prawdę…”. Wokół Kartezjańskiej koncepcji cogito
Author(s): Urszula OstrowskaSubject(s): Epistemology
Published by: Akademia im. Jakuba z Paradyża
Summary/Abstract: The desire to achieve unquestionable knowledge and experience in history with the history of events in all spheres of history from time immemorial. For every scientist, finding the truth is conditio sine qua non, a challenge and a duty. In the course of the history of human thought in its development tirelessly searched for the most effective ways of achieving a revealing one that meets scientific criteria. In the history of science so far, many concepts in this field arouse unique ones for various reasons. Reflection on the legacy of the French physicist and mathematician René Descartes (1596-1650), one of the most outstanding scholars of the 17th century and one of the most famous and effective philosophers in history, is an inspiring source of research, his works, the reading of which verbally motivates reflection and also to the endless endeavors of mankind in the pursuit of knowledge to the discovery of truth. By exposing the power of reason of reason as the axis, I made the thinking person, adopting the credo in the form of I think, therefore I am… as the first principle of philosophy. There are interesting interpretations of Descartes' sentences, which testify to a fairly strong tradition on a global scale. The assessment from the justification of the grounds to questioning Descartes' concept must be found that the undoubted merit of the philosopher is inspiring his contemporaries and successors with faith in the power of reason and motivating them to take actions that prove its power, including efforts to put them into practice.
Journal: Język. Religia. Tożsamość
- Issue Year: 23/2021
- Issue No: 1
- Page Range: 317-332
- Page Count: 16
- Language: Polish