Ka filozofskoj tematizaciji konvergencije etike obzirnosti i etike sabura sa humanizmom Islama
Towards a Philosophical Thematization of the Convergence of the Ethics of Consideration and the Ethics of Sabur with the Humanism of Islam

Summary/Abstract: In this paper we will deal with the foundation of humanism of Islam in the ethics of consideration and the ethics of sabur, as well as the presentation of these, in their own way, new ethical concepts, not only as part of the heritage of Islamic ethics and tradition, but also in the domain of meaning. for practical survival, as much as the individual – so much the community, and then in accordance with all that they represent, primarily in the moral-axiological and existential plane. We will interpret and understand their conceptual, theoretical, practical and essential justification from the instructions of moral universalization of the Qur'anic language as inexhaustible and eternal orientations of Muslims towards humanization of life and preservation of inner spiritual platform of moral being and his consciousness in striving for ethical perfection. historical-secular experiences of man and humanity, which in the course of their existence are directed and directed towards the dignity of their own and the happiness of other people. In addition to the most important socio-historical coordinates that indicate the size and scope of Islamic heritage in which its humanism resides, this paper points to important relations and relates first, partly religious, and then secular moral phenomenology of ethics of consideration and ethics of sabur, which we recognize as practical and spiritual constituents of humanity and philanthropy within Islamic humanistic worldviews, which aims to point out not only their connection and connection, but also aspects of social and individual existential dynamics that confirm a single, completely dialectical reading of the reality of the human world and life. It will also be a presentation of the originality of Islamic humanity and the ethos of dignified existence and appropriate treatment of moral workers whose justification is historically exposed to ethical and moral challenges before themselves, before the community and before those who think and act differently.

• Details
• Contents