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The focus of the research is St. Petka Rock Church located in the town of Tran, near the Bulgarian-Serbian border. This religious site is related to the strong and vigorous local cult of a saint who is well-known in the Balkans, St. Paraskevi-Petka. The cult is supported by an interesting local legend according to which St. Petka lived in that same small cave within which the church is situated today. Because of this,St. Petka is considered the patron saint of Tran and its inhabitants. The religious site and the specific cult of St. Petka in the past, as well as today, play an important role in structuring the religious life of the local community and constructing its identity.Proceeding from the historical presupposition and formation of St. Petka’s cult in the region, this article aims to examine some of the characteristics of the development and function of St. Petka Rock Church as a site of worship, as well as to study the changes which have occurred in the last two decades when the religious site was recognized as a site of cultural heritage and a resource for the development of local tourist products in the context of local sustainable development.
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This paper focuses on the projections of synergetic school pedagogy on a meta-methodological and cultural perspective. The grounds and arguments for its application are the need for restructuring global society and multicultural identity of young people and children. The principles of methodological transformation of authentic cultural models, which are nationally and regionally defined, are proposed, but with the possibilities for youngsters to integrate their cultural understanding and diversity, and, together with that, to develop social competence. A particular methodological tool is presented – Christmas Luck Ancestral Calendar.
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This article aims to present Ivan Todorov Puliev (Goran)’s personality and especially his mercantile activities. The problem of his relations with Evlogi Georgiev and his brother Nicholas T. Puliev is also concerned. The analyzed sources concerning the activities of Ivan T. Puliev give me reason to conclude that he is а contradictory and interesting person that left visible trace in the history of the Bulgarian National Revival.
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At the beginning of the 11th century, in the aftermath of the long rule of the Macedonian dynasty (867 – 1056), the Byzantine Empire was going through a political, cultural and economic upsurge. After winning victories over Bulgarians, Arabs, Georgians and Armenians the Empire extended its borders by consolidating many of its former territories. At that time city life in the Byzantine Empire was making headway at a scale unknown since late Antiquity. A century later some Norman adventurers, on pilgrimage to Monte Sant’ Angelo – Gargano, lent their swords in 1017 to the Lombard cities of Apulia against the Byzantines. From 1016 to 1030 the Normans were pure mercenaries, serving either Byzantine or Lombard. In the second half of 11th century their leaders joined in the organized attempt to wrest Apulia from the Byzantines, who had lost most of that province by 1040. Bari was captured by the Normans in April 1071, and Byzantine authority was finally terminated in Italy, five centuries after the conquest of Justinian I.
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This study aims to trace in detail the development of demographic and religious processes in the settlements along the river Vacha during the last quarter of the 15th century – 16th century using data from Ottoman registers.
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For many centuries, the Volga Bulgarians maintained close economic, cultural and religious ties with Muslim countries and especially with the peoples of Central Asia. Traditionally, relations between them were good and clashes were rare. But after the Battle of the Kalka River (1223), Mongolians turned against Volga Bulgaria. The first attack was repulsed, but after a long fight, Volga Bulgaria was conquered in 1236 by the Mongols and ceased to exist as an independent state.
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“The Gypsies are our own, domestic problem” is a phrase attributed to the long-term former head of the old communist Bulgarian government, Todor Zhivkov. The government policy towards the Gypsy minority in communist Bulgaria is one of inclusion to the Bulgarian way of life, and its implementation is carefully tailored to the specificities of Bulgaria as a country. It is a little known fact that towards the end of the 40s, the Bulgarian Gypsies suddenly turn from a ‘domestic problem’ to something much larger and thus become part of the great confrontation between the two world political camps divided by the Iron Curtain. This takes place during the migration of the ethnic Turks which starts in 1948, and during which, applications for emigration are filed by both Bulgarian Turks and Muslim Bulgarian Gypsies. This latter ethnic minority becomes the cause for serious conflict between ‘communist Bulgaria’ and ‘capitalist Turkey’. This paper aims at following the events from the end of the 1940s to the end of the 1980s, as well as at analysing the consequences of the confrontation between the two neighbouring Balkan countries.
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