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Brno became a centre of musical culture in the late 19th century thanks to versatile activities of Leoš Janáček. His students, however, did not value his activities, they did not understand their teacher. The situation changed after World War II. Brno became the centre at that time of a still living and rich folklore that inspired some composers (Ištvan, Berg) to significant experiments. Brno also formed many important multidisciplinary artistic associations (the Group Q). The composers in Brno tried to acknowledge and use the contemporary compositional techniques, especially dodecaphony and New Music. They were mostly the members of the Group A. This disappeared in the 1970s and the attention focused on its former member Miloslav Ištvan. Ištvan followed Janáček and Webern in his compositional method called “the montage of isolated sound elements in music”. He attracted like-minded colleagues and students and established a group called Camerata Brno at the end of the 1970s which was known as “the Brno Compositional School” in professional circles.
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Războiul Ruso‑Turc din anii 1806‑1812 a adus, aşa cum se cunoaşte, importante schimbări în viaţa politică şi religioasă a Principatelor Române Moldova şi Valahia. Comunicarea noastră doreşte să îndrepte atenţia participanţilor către colaborarea a doi din protagoniştii acestor evenimente, anume mitropolitul Gavriil Bănulescu‑Bodoni şi generalul Alexandr Prozorovski, şi, în final, să propună câteve elemente noi referitoare la legătura lor cu oraşul nostru Galaţi.
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In north-east Slovakia, complex as well as simply-forged crosses have survived at sacral buildings and in museum collections. Craftsmanship and artistic sense of the blacksmiths in the 17th to 19th century made from forged crosses, placed on churches, bell towers and chapels an interesting picture of folk plastic art, which however was conditioned by theological teaching, regulated, and controlled by church dignitaries. The basic types of crosses are enriched by a lot of other symbols and signs crafted as one unit. Some forged crosses can be found at their original place and in their original function even today, some others are not complete, or crosses of the basic shape replaced them later, because the signs and symbols gradually lost their importance in human mind or because the Christian learning and its interpretation changed. The basic types of crosses, the signs used and the symbolism of the crosses and combinations thereof say something about the time of their origin. The applied signs created an ideogram, but mostly more ideograms connected into one unit. Every forged cross not only is a set of signs or ideograms, but – to a certain extent – also an artistic element making the whole building complete.
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The present study deals with an important point in the history of the educational activities in the old capital city of Turnovo, namely the opening of a Hellenic school in 1821. The analysis of the data of its chronicle reveals the significant role of the Orthodox clergy, headed by the bishop of Turnovo, in relation to the establishment, organization and maintenance of the school. By the middle of the 19th c. it was not only the most authoritative centre of education in the city but it also had a leading role in the public and economic life of the Bulgarians.
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When applied to language, the polysemic notion of threshold [seuil] refers to a transitional space where any linguistic stage is linked to preceding and following statements, to the before and the after. Unlike structural linguistics which studies language in a diachronic way, spoken languages do not show distinct linguistic stages and cannot thereby be studied in the perspective of an extended diachrony. They are only studied in a synchronic method especially when it becomes to study the speech of people before the invention of new technologies of recording. While linked with the precedent stage, a spoken language seems to be a variation resulting from it which announces the very future phase. In this way, they show continuously aspects of language change, which can be studied in the perspective of the Labovian “apparent time”. In the Tunisian context, the changes observed are, in part, “contact-induced” and seem to be reflected by the generalized practice of codeswitching. But, this practice, while motivated by communicative pressures, is intimately linked with the history of language contacts and with the ideologies (attitudes and representations) supporting their conflicting relations. In Tunisia, the language conflict results in paradoxical identities which muzzles speakers, and which does not enable us to indicate the orientation that language change will choose.
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Paroria Anachorets’ work regards everything happening in Bulgarian and Byzantine societies in the notable and troubled 14th century. Its eventful dynamics is full of councils, civil wars, Ottoman conqueror’s invasion from the East and from the West. This is the time when Bulgaria was ruled by Tzar Yоan Alexander (1331 – 1371), end Byzantine by Emperors Andronicus III (1328 – 1341) and his son Yoan (John) V Palaeologus. This century is full of conflicts and dramatic events making decisions on Byzantine, Bulgaria and Serbia Orthodox Balkan peoples’ fate. Monastery’s Laura is directly connected to Slavic and Byzantine Hesychasm’s and Hesychast monks of Kefalarevo Scriptorium’s literary works’ chronology. Scriptorium being found in 1350 by Bulgarian monk Theodosius of Tarnovo disciple of Byzantine hermit Gregory the Sinaite. Bulgaria’s Tzar Yоan Alexander was a protection of Paroria monastery. The Tzar gave them support and protected them from pillaging.
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The Renaissance spirit of Veliko Tarnovo leaves its marks not only on the medieval Bulgarian art, but also on the art of the Bulgarian National Revival period. Its traces are noticeable even in the work of painters that have not had anything in common with the city. This is exactly the case with an icon by Nikola Vasilev – the most well-known icon painter from Shumen – painted in 1891. There the Holy Brothers are portrayed against the backdrop of a fantastical capital city named to be Preslav, but containing a sufficient number of credible elements to link it with the current appearance of Tarnovo at that time. The landscape consists fortress walls that look like those of Tsarevets and Trapezitsa and several large buildings, one of which resembles the Usta Kolyo Ficheto’s Konak. Tree Bulgarian national flags placed on decorated pillars crown the whole composition and remind of the Tarnovo Constitution, turning the image to a memoir of the spirit of that time. Although the icon was mentioned by Asen Vasiliev it has not been studied in details yet. Here it will be presented in the context of the iconography of St. Cyril and Methodius typical of Nikola Vassilev whose favorite storyline is the pictures of the Brothers.
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The current research paper examines the issue, related to the development of education in Sliven during the period of the Bulgarian Revival until the First World War. The topic is very broad encompasses a large timeframe and includes a number of events and processes. Particularly, it traces the creation, the school construction and the personalities, who have contributed to the rise of high-level education. The study begins with the development of the first schools in Sliven during the 19th century. An emphasis is put on the spread of girls' education, the establishment of boys’ and girls’ high schools as well as on the first vocational school. Traced is the activity of the church and city’s municipalities. Briefly examined are facts about notable teachers, involved in the education of the city during this period. There have been used multiple resources, aiming to give a clearer picture and accuracy about the education in Sliven within the period considered.
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The defence of Bosnia and Herzegovina, including the defence of Sarajevo, was based on political and patriotic awareness of its citizens, who were genuinely committed to preservation of Bosnia and Herzegovina specific political and statehood being, as a community of equal citizens and peoples. Based on assessment of a big relevance of Sarajevo for the survival of Bosnia and Herzegovina, the aggressor has thoroughly planned, prepared, and utilised large military forces to conquer the city and establish there its occupational authority. They wanted Sarajevo to be only a Serb capital of the so-called “Republic of Serb Bosnia and Herzegovina”. The combat activities carried out by the 1st Corps of the Army of the Republic of Bosnia and Herzegovina were organised in a very complex strategic, operational, and tactical conditions, under the conditions of besieged free territories in which the units and the commands of the Army of the Republic of Bosnia and Herzegovina operated, including the conditions of specific military siege of a major part of the 1st Corps in the city of Sarajevo. Strategic and operational-tactical positions of the aggressor’s forces were rather favourable for them, given that they controlled main roads that were connecting Bosnia and Herzegovina battlefield with the sources of mobilization into the aggressor’s army with soldiers and material means in the so called Federal Republic of Yugoslavia (Serbia and Montenegro), and the countries that supported aggressor. The extent of human losses, during and after every war, turned into a big political, historic, and moral and ethical issue. Pursuant to the character of response of the warring parties and their allies to the question of the extent of human losses, it is possible to identify the character of policy that served as a basis for war engagement and support to any of the warring parties. In general, the factors on the side of the warring party that waged the righteous war strive to present truthfully the number of victims, whereas the factors on the side of the warring party that waged unfair war strive to fake the number of victims and adapt it to the character of its unfair political views related to the causes and consequences of the war. Given the fact that the international community with its embargo harmed the Republic of Bosnia and Herzegovina defence forces, which operated on the grounds of fair policy and righteous war, we arrive at a conclusion that the embargo was unfair, in favour of unfair aggressor’s policy, criminal and genocidal war practice.
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Introductory remarks by: - Prof. Ph.D. Rifat Škrijelj, rector of the University of Sarajevo - Prof. Ph.D. Dženeta Omerdić, Presidency of Bosnia and Herzegovina (Office of Dr. Denis Bećirević) - Prof. Ph.D. Denis Zvizdić, Deputy Speaker of the House of Representatives of the Parliamentary Assembly of Bosnia and Herzegovina - Ph.D. Pavle Krstić, Minister (Ministry of Higher Education, Science and Youth of Sarajevo Canton) - Ph.D. Husein-ef. Kavazovića, reisul-ulema (Islamic community in Bosnia and Herzegovina) - Academician, prof. Ph.D. Mirko Pejanović (President of the Scientific Committee of the Conference of the Academy of Sciences and Arts of Bosnia and Herzegovina) - Ćamil Duraković (Vice President of the RS entity) - Prof. Ph.D. Rasim Muratović, Director of the Institute for Research of Crimes Against Humanity and International Law, University of Sarajevo - Ph.D. Sc. Sedad Bešlija, director of the Institute of History
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The study focuses on the concentration camp Loborgrad for women and children in Northwest-Croatia from the time of its erection in October 1941, till the deportation of nearly all of its internees to Auschwitz in August 1942. Its about 1500 mostly Jewish prisoners came from Bosnia (Sarajevo) and Nor-thern Croatia, apart from them were some Jewish refugees, among these many from Vienna, plus approximately 200 Serbian women. Before the deportations the latter were sent to Serbia or to Germany in order to perform forced labor. Apparently the camp was under the supervision of the ”Jews Department” of the Ustaša police, however the commander in chief Karlo Heger and the gu-ards belonged to the ethnic German group. Physical abuses are reported from the camp, during epidemics in 1941/42 up to 200 inmates died.
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Forced labour for the Germans of Vojvodina was introduced in the first days after the new government was established. It was an expression of the necessity of making up shortages in the supply of labour as it was also seen as a punishment for the German minority’s support for the Axis powers during the Second World War and the participation of some of its members in war crimes. Some people were marched under armed guard to work in forests, fields, vineyards, the clearing of rubble, the construction or repair of buildings, roads, railways, and bridges, while some people were concentrated in special camps from which they were taken to work every day. The organization of work camps overlaps with the period of martial law, while the whole process took shape in stages, in an attempt to concentrate labour supply, preserve Ger-man property, open areas for the settlement of colonists and others. Conditions in the camps were inadequate in terms of supporting and maintaining the ability of inmates to perform work, and there was a lack of any motivation to improve them. In the autumn of 1947 it became clear that the policy toward the German minority was changing, and in the spring of 1948 the Communist authorities began to dismantle the camps. Because of these types of conditions and the fact that in the first years following the dismantling of the camps their work in large measure retained the qualities of forced labour, a large majority of Volksdeutsche decided to emigrate from Yugoslavia when this became a legal possibility. Their work, instead of contributing to the development of their homeland, contributed to the West German “economic miracle.”
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The Blagaj castle is situated near the mouth of the River Japra into the River Sana, close to the most important medieval road through the valley of the River Una and leading from the Eastern Adriatic coast to the Pannonian basin. During the fourteenth and fifteenth centuries, the castle of Blagaj was the residence of Counts of Blagaj, the descendants of the earlier Babonić counts. While the collapse of the medieval Kingdom of Bosnia in 1463 foreshadowed Ottoman raids into the Sana valley, it was the foundation of Banate of Jajce that put an end to Ottoman raids for a couple of decades. Nevertheless, historical documents sporadically indicate constant threat of Ottoman raids around the turn of the sixteenth century. This is even more clearly depicted by the remains of the castle of Blagaj that show abundant construction work conducted during the anti-Ottoman defensive wars. In this essay, the author contextualizes the known information about the Ottoman attacks in the Sana valley and the importance and the role of the Blagaj castle in the anti-Ottoman defence system of the castles. Although these buildings are today in poor condition, the ruins of the Blagaj castle indicate a major extension of the castle’s fortification system built after 1503, and the beginning of the deconstruction of the defensive system of Banate of Jajce. A special attention is given to the establishnig of the final Christian (i.e. Croatian) desertion of the Blagaj castle during the 1540s.
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Me ardhjen e osmanllinjve, në Ballkan ndryshuan shumë gjëra, ata sollën edhe fenë e tyre - islamin, që për popujt e Ballkanit ishte diçka krejt tjetër. Pra, përhapja e fesë së pushtuesve në vendet ballkanike me kohë mori hov të madh e sidomos tek shqiptarët. Ndonjëherë islamizmi pranohej sipërfaqësisht nga kryefamiljari e më vonë edhe nga meshkujt tjerë të rritur të familjes (por jo nga femrat - gratë), të cilët para pushtetit osman do të njihen me emra të rinj myslimanë për t’u paraqitur para pushtuesit si myslimanë për shkaqe tatimore, kurse në rrethet familjare fshehurazi ishin krejtësisht të krishterë sikur të gjithë të krishterët e tjerë.
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Punimi bazohet në zbërthimin e materialit origjinal nga Arkivi Shtetëror në Venedik (dokumente testamentare, kadastra, regjistra të bashkisë për shoqata artizanale dhe tregtare, shkrime të Zyrës për Arsenalin, e të tjera) dhe Arkivi i Vëllazërisë Shën Gjergji dhe Trifoni në Venedik (libra nga takime vjetore të vëllazërisë), si dhe në ekzaminimin e njohurive ekzistuese të historiografisë.
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Albanski je narod tijekom svoje teške i zanimljive povijesti često bio prisiljavan na iselja vanje iz domovine. Sve su se te grupe iseljenika tijekom vremena stopile sa sredi-nom u koju su došle. Njihove obiteljske tradicije, narodna nošnja, običaji i govor ostat će još dugo svjedocima njihova albanskoga podrijetla. Tako Albanci od 1437. do 1744. emigriraju u Italiju. Godine 1690. jedna grupa seli se u Mađarsku. Nadbiskup Zmaje-vić od 1723. do 1727. naseljava Albancima mjesto Arbanase kod Zadra (Šufflay). Jaku albansku koloniju nalazimo i u Bugarskoj, u Čiprovcu, Kopilovcu i Železnoj. Crkveni dokumenti iz 1640. kažu da oni još govore albanski, premda su već odavno prispjeli ovamo (sono venuti abantiquisd’Albania). Imaju i svoje albanske svećenike franjevce, među kojima prednjači Cabashi fra Nicolaus, kojega drugi dokumenti zovu fra Nicolo-Albanese (Fermendžin).
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