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Maks Veber je moć (Macht) definisao kao mogućnost da ponašanje drugih oblikujemo prema našoj volji. Hana Arent, međutim, moć razume kao mogućnost da se u neprisilnoj komunikaciji dođe do saglasnosti o zajedničkom usmerenju delanja. U oba slučaja moć je predstavljena kao potencija koja se aktuelizuje u delanju, ali polazne osnove su različiti modeli delanja.
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This modern translation of all the surviving literary compositions ascribed to Liudprand, the bishop of Cremona from 962 to 972, offers unrivaled insight into society and culture in western Europe during the "iron century". Since Liudprand enjoyed the favor of the Saxon Roman emperor Otto the Great, and traveled to Constantinople more than once on official business, his narratives also reveal European attitudes toward the Byzantine Empire and the culture of its refined capital city. No other tenth-century writer had such privileged access to the high spheres of power, or such acerbic wit and willingness to articulate critiques of the doings of powerful people. Liudprand's historical texts (the Antapodosis on European events in the first half of the 900s, and his Historia Ottonison the rise to power of Otto the Great) provide a unique view of the recent past against a genuinely European backdrop, unusual in a time of localized cultural horizons. Liudprand's famous satirical description of his misadventures as Ottonian legate at the Byzantine court in 968 is a vital source of information on Byzantine ritual and diplomatic process, as well as a classic of medieval intercultural encounter. Readers interested in medieval European culture, the history of diplomacy, Italian and German medieval history, and the history of Byzantium will find this collection of translated texts rewarding. A full introduction and extensive notes help readers to place Liudprand's writings in context.
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The first philosopher Hypathia and her tragic death are less well known, and the Minoan Age of Crete Island management represents an egalitarian society in which women are equal to men. The eco– feminist movement was founded during radical and turbulent social changes in the early eighties. Due to the effects of wars, global environmental movements and minority rights movements have joined forces to create a significant subversion of patriarchal–based theory. The author and environmental pragmatist, leading sociologist Jane Adams, winner of the Nobel Prize, who received her doctoral degree at Yale University and organized the Hull House project to investigate the behavior of immigrants, influenced the eco feminist pragmatism of Charlotte P. Gilman and Caroline Bartlett Crane. This position is later found in the works of well–known neo eco feminists and sociologists. It is necessary to implement deconstruction and demystification of patriarchal approaches to society and education, in order to form a contemporary sociological theory, involving women as authors and their achievements.
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Nastanak sociologije kao posebne nauke dešava se u doba velikih historijskih socijalnih promjena koje se javljaju kao prekretnica i u razvoju nauke uopće, a posebno društvenih nauka. To vrijeme posebno je značajno i presudno za nastanak nove društvene misli i promjena u naučnom metodu društvenih nauka. Nova društvena misao i metod pristupa proučavanju i prezentiranju društvenih problema i pojava izazvanih revolucionarnim društvenim promjenama četrdesetih godina 19. stoljeća, koje su imale svoje korijene u Francuskoj građanskoj revoluciji (1789), predstavlja socijalnu osnovu na kojoj se sociologija kao društvena nauka počinje uobličavati i diferencirati u odnosu na druge društvene nauke, a posebno u odnosu na filozofiju. Ovo je epoha društvenih nemira, društvenih kriza i oštrih socijalnih sukoba, koji se sve više zaoštravaju sa zaoštravanjem klasne diferencijacije klasa prijašnjeg trećeg staleža.
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