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Parfianowicz-Vertun examines the role of literacy practices and verbal creativity in Czech underground culture. She focuses on ways in which underground artists used writing and the written words; the tension between writing and alternative culture, which was largely based on the spoken word; as well as situations in which the act of writing became a performance of sorts. The article explores various aspects of underground culture: music, poetry, fine art and samizdat publishing.
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Selected bibliography in the field of Bulgarian Studies published in the current year
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Defended PhD theses in Bulgaria in the field of linguistics, literature, history, folklore, ethnography and art studies
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By using the methods of the ethnological research, the present article presents the dynamic of the state of the Bulgarian community in Chicago and its manifestations,as well as the reasons behind the designation of Chicago as the „Bulgarian city“not only by the local Bulgarian group but by the „others“ as well – the society, the authorities and the media in the United States. The study focuses on the spaces ofthe Bulgarians in Chicago and the metropolis, the representative institutions of thecommunity – its churches, schools, cultural and public institutions, the media, thefeasts, the events as well as the places of memory. As a certain manifestation of self-confidence and successful integration of the local Bulgarians in the multiculturalenvironment of Chicago, the article analyses also the book „Chicago – the BulgarianCity“ in which the Bulgarian community describes and identifies itself. This book as well as the examination of the social life and cultural activities of the Bulgarians in Chicago and the suburbs show that the diaspora is interwoven in the American social structure but at the same time maintains its own parallel structure which fits the American nation with its specific character.
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Marcel Mauss’ works on the social facts of sacrifice, gift and pray formed the fundamental concepts and theories for anthropological studies about the reciprocity between humans and gods and the contract principal in gift exchange. This paper will focus on a sacrificial ritual to mountain god in a Tibetan tribe and discuss the relations between the three concepts, to illustrate that in this kind of ritual, although sacrificesare nonliving beings rather than animals, the intensity of other steps still stay at asimilar level with classical sacrificial ritual with animal sacrifices; and in the ethics of reciprocal principal, the form of gift exchange in this sacrificial ritual shows obvious „merit“ and „karma“ values which has representativeness in Buddhist societies.
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The article is dedicated to one of the important moments in the wedding custom inBulgaria – the offering. It traces the ways in which since the second half of the 20thcentury the authorities try to influence the traditional forms of offering. The researchshows the differences in offering in the towns and villages and presents the reasonsfor them. It outlines the main trends in the last tree decades in the exchange of giftsbetween the newly-married couple and the guests which are characterized by theintensive penetration of foreign models.
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The article presents in chronological order the donations which have come in thespecialized ethnographic archive of the Institute of Ethnology and Folklore Studieswith Ethnographic Museum. It analyzes the dynamics of the donations, their thematiccontent, territorial range, and the motivation of the donors as well as traces the processof transformation of the personal documents into public socially significant culturalfacts.
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After the collapse of the Russian Empire at the end of the First World War and the accession of Bessarabia to the Kingdom of Romania, a large Bulgarian population found itself within the borders of this country. The census of the population in the Kingdom held on December 29, 1930 allows to trace certain aspects of the demographic development of the Bulgarians in Bessarabia. This article focuses on the quantitative growth of the Bulgarian population, the territorial distribution of Bulgarian communities and the level of urbanization of the Bulgarians.
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The article is dedicated to the resettlement of Bulgarians from Southern Bessarabia and Northwestern Bulgaria to Northern Azov (Northern Tavria) in 1861–1862 as an integral part of a broad multinational and multi-vector migration process in this region. The place of the Bulgarian element in the context of this complex migration process is outlined. A conclusion is made that as a result of this migration process a separate group of the Bulgarian Diaspora was formed – the so-called “Taurid Bulgarians”
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This text presents the women’s clothes of the Bulgarians in the settlements of Korten and Tvarditsa in Moldova in the period between the end of the 19th and the beginning of the 20th century. Two museum collections from the museums in the village of Korten and the town of Tvarditsa in Moldova are analyzed. In this study, the author seeks to answer the question of what did the Bulgarian women dress at that time and how did they do it. The reconstruction and interpretation of the data include the form, the structure and the terminology of clothing, as well as its constituent parts. The comparative-historical and systemic-structural analysis is applied, which allow to clearly reconstruct the idea of clothing of women from the Bulgarian settlements of Korten and Tvardica in Moldova on the boundary between the two centuries.Bulgarian women’s clothes in the settlements of Korten and Tvarditsa in Moldova
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In my previous announcements and publications, I have already paid attention to the expedition of the famous Bulgarian folklorist Rayna Katsarova in Dobrudza in the summer of 1944. The expedition is more deeply analysed in this article, the particular occasion being that after the finding of the file with the report by Rayna Katsarova about this travelling, I was happy to find her fieldwork records done in several living settings in Northeast Bulgaria: Balchik, Lyulyakovo, Dobrevo, etc. Their data is preserved in the Musical Folklore Archive of the Institute of Art Studies at the Bulgarian Academy of Sciences. A specific focus of Rayna Katsarova’s expedition in Dobrudza is the Bulgarian newcomers from Tavria (region which at that time was situated in the Ukrainian SSR), who bear specific vernacular, traditions and folklore. Our big folklorist did not know at the time being that just in several months they would leave their metropolis. In about 2000 Tavrian Bulgarians were deported back to the USSR. In their turn, the Tavrian Bulgarians in Dobrudza did not know that the meetings with a scholar like Rayna Katsarova were a unique chance to leave to the next generation a record of a small part of their cultural memory, rites and musical folklore as a document for the development of their culture and ethnic identity in the conditions of the Second World War.
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