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The Polish exegesis of Mircea Eliade's work has grown after 1989 through monographs and studies devoted entirely to hermeneutics that the historian and phenomenologist of religions imposes on the sciences dealing with the study of sacredness, of religious phenomena and related symbolism. The book Man in the Symbol World. Philosophical Anthropology of Mircea Eliade by Artur Rega is among them.
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Bulgarian modernism, edited by Stefana Roussenova, translated by Julia Stefanova and Stefana Roussenova, Polis, Sofia, 2017. Authors: Svetlozar Igov, Madeleine Danova, Svetlana Stoicheva, Bilyana Borisova, Magdalena Panayotova, Dina Mantcheva, Elizaria Ruskova, Giuseppe del’ Agata, Vladimir Yanev, Julia Stefanova, Chavdar Mutafov, Juliana Alexieva. Appendix: poetry by Pencho Slaveikov, Peyo Yavorov, Dimcho Debelyanov, Geo Milev, Nikola Vaptsarov, Atanas Dalchev.
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Сomptes rendus: Dina Mantcheva. La Dramaturgie symboliste de l’Ouest à l’Esteuropéen. L’Harmattan, 2013. [Дина Манчева. Символистичната драматургия от Запада до Изтока на Европа / Symbolist drama from Western to Eastern Europe]
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За книгата: Милена Кирова. Героичното тяло. История и мъжественост в Еврейската Библия. Кн. 2. София, ИК „Кибеа“, 2017. [Kirova, Milena. The Heroic Body. History and Masculinity in the Hebrew Bible. Part 2. Kibea Publishing house, Sofia, 2017.]
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A propos de l’ouvrage de : Stoyan Atanassov De la littérature à la vie. Moyen âge, Temps modernes. Sofia, Colibri, 2016. [От литературата към живота. Средновековие, Ново време./ From Literature to Life. Middle Ages, Early Modern Period]
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“The Janissaries”. Entangled Histories in the Ottoman Context of the 19th Century by Nadezhda Alexandrova
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The paper is a critical review of the announced book, and its core is given by the analysis of the arguments and unfolded logic of the book put face to face with their effects.In this way, both the book and the review are parts of the necessary dialogue concerning the legitimacy of the irrational. The critical stance does not reproduce at all the mechanical view of the human rationality as mere cold logic, but is opposed to a “critique of the instrumental character of reason from the standpoint of faith”. From an epistemological point of view, this critique of extreme positions (the mechanical rationality and faith) draws attention to the necessity of a permanent awareness of researchers and common people, too, concerning the consequences of their theories.
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