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MIXER, Stejn Vervat: Sećanje na balkanskom tržištu trauma; antiCEMENT, Saša Ćirić: Kanadska inicijacija; ARMATURA, Adriana Sabo: Čemu služi populaciona politika; VREME SMRTI I RAZONODE, Miloš Živanović: Sever mi u krvi, Psalam konjskog lika
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MIXER, Mirnes Sokolović: Smisao književnosti je da spasi hrvatsku državu; antiCEMENT, Đorđe Krajišnik: U kosmičkoj vagini rata, Ivan Tomašić: Djetinje prognaničko pismo; ŠTRAFTA, Aleksandra Sekulić: Višedecenijski izlazak iz kina; VREME SMRTI I RAZONODE, Vladimir Milojković: Skok; BLOK BR. V, Studiostrip
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MIXER, Marko Pogačar: Bomba u jeziku; CEMENT, Igor Đorđević: Trač partija na kvadrat; ŠTRAFTA, Dejan Vasić: Može li se putem slikarstva predstaviti istina; VREME SMRTI I RAZONODE, Miloš Živanović: Dobacivanje iz publike
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MIXER, Igor Duda: Radnici i turisti; ŠTRAFTA, Dejan Vasić: Sekvence društva u permanentnoj tranziciji; ARMATURA, Igor Marojević: Kažeš Katalonija, misliš Kosovo; VREME SMRTI I RAZONODE Ivan Antić: Dr Feelflood, Vladimir Milojković: Čega se plašim na jednoj klupi; BLOK BR. V, Studiostrip: Monika via Italia
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MIXER, Adriana Zaharijević: Zajednica i radikalna ljudskost; CEMENT, Saša Ćirić: Nostalgija i groteska; ARMATURA, Danilo Šarenac: Nasilje i analogije. Srpsko-albanski odnosi 1912-1918, Melita Ranđelović: Nastavnik i rodna neravnopravnost u školama; VREME SMRTI I RAZONODE, Mehmed Begić: Chinatown / Arhitekt
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MIXER, Milan Miljković: Ima li Albanaca u ovom razredu?; CEMENT, Saša Ćirić: Adio Pula, vraćam ti se ja; ARMATURA, Esilda Luku: Albansko-jugoslovenski odnosi u albanskim udžbenicima; VREME SMRTI I RAZONODE, Siniša Tucić: Zajedničko kuvalo, Vojo Šindolić: Pjesma za moj 60-ti rođendan; BLOK BR. V, Diskoteka 3D: Suza moja nema roditelja
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MIXER, Roland Orčik: Kult i kozmetika; ŠTRAFTA, Aleksandar Novaković: Slike sa izložbe; ARMATURA, Saša Ćirić: San o džamahiriji; VREME SMRTI I RAZONODE, Elis Bektaš: Došo šejtan u Sarajvo; BLOK BR. V, Kosmoplovci: SF Graf
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MIXER, Jerko Bakotin: Dobošari u pustinji; CEMENT, Saša Ćirić: Zbogom Prvi svetski rat; ARMATURA, Ilija Đurović: Ovdje i tamo, Aleksandar Pavlović: Ko ne rađa ta je PHD; VREME SMRTI I RAZONODE, Sergej Stanković: Jednonogi Miloje
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This paper discusses the reasons why Gibran Khalil Gibran’s book “The Prophet” has become a world literary phenomenon with more than 9,000,000 copies sold in America, as well as the influence of Al Mustafa’s messages on counterculture formation and New-Age movements in America in the 1960s. Although the work has not been well received by the academic community in America and was not highly rated by literary critics, because of its simple style, the short form of poetic essays and the symbolism used make the Prophet’s messages easily reach the heart of the American youth seeking the way to the spiritual without being obliged to obey the dogmas of organized religions.This paper discusses the reasons why Gibran Khalil Gibran’s book “The Prophet” has become a world literary phenomenon with more than 9,000,000 copies sold in America, as well as the influence of Al Mustafa’s messages on counterculture formation and New-Age movements in America in the 1960s. Although the work has not been well received by the academic community in America and was not highly rated by literary critics, because of its simple style, the short form of poetic essays and the symbolism used make the Prophet’s messages easily reach the heart of the American youth seeking the way to the spiritual without being obliged to obey the dogmas of organized religions.
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Reviews of: 1. Rudiger Wischenbart, Frica lui Canetti, București, Ed. Univers, 1997, în românește de Ana Stanca Tăbărași. 2. Livius Ciocârlie, Cap și pajură, București, Editura Albatros, 1997. 3. Proza feminină austriacă, Iași, Institutul European, 1998. 4. Esterhăzy Peter, Verbele auxiliare ale inimii. Introducere în beletristică, lași, Institutul European, 1997, traducere și note de Anamaria Pop, postfață de Mircea Nedelciu. 5. Bernard Malamud, Butoiașul vrăjit, în românește de Anton Celaru, București, Editura Hasefer, 1998. 6. Witold Gombrowicz, Jurnal, selecție, traducere și note de Olga Zaicik, prefață de Kazimierz Jurczak, București, Editura Univers, 1998. 7. Ladislav Mnacko, Gustul puterii, traducere, prefață și tabel cronologic de Helliana Ianculescu, București, Editura Minerva, 1997. 8. Slavco Almăjan, Metagalaxia minoritară, Novi Sad, Editura Libertatea, Iugoslavia, 1996; Iași, Editura I.N.S.C.R., 1998. 9. Fulvio Tomizza, Materada, traducere de Doina Condrea Derer, Timișoara, Editura Augusta, 1998. 10. Peter Handke, Scurtă scrisoare pentru o lungă despărțire, traducere și postafață de Mariana Lăzărescu, București, Editura Univers, 1998. 11. Methodologische und literarhistorische Studieri zur deutschen Literatur Ostmittel - und Sildosteuropas. Internationales Symposion, Innsbruck 18-19.10.1991 Sudostdeutsches Kulturwerk, Miinchen, 1994. 12. Guy Hermet, Istoria națiunilor și naționalismului în Europa, traducere de Silvia Dram, prefață de Al. Zub, Iași, Institutul European, 1997. 13. Raoul Girardet, Mituri și mitologii politice, Iași, Editura Institutului European, 1997. 14. Allan Janik, Stephen Toulmin, Viena lui Wittgenstein, București, Editura Humanitas, 1998, traducere și note de Mircea Flonta. 15. Aurel C. Popovici, Naționalism sau Democrație, o critică a civilizațiunii moderne, studiu introductiv, îngrijire de ediție, note de Constantin Schifirneț, București, Editura Albatros, 1997. 16. Aurel C. Popovici, Stat și Națiune, Statele-Unite ale Austriei Mari, Studii politice în vederea rezolvării problemei naționale și a crizelor constituționale din Austro-Ungaria, traducere din limba germană de Petre Pandrea, studiu introductiv, note și îngrijire de ediție Constantin Schifirneț, București, Editura Albatros, 1997. 17. Doru Radosav, Sentimentul religios la români, Cluj-Napoca, Editura Dacia, 1997.
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Reviews of: 1. Jaques Le Rider, Modernitatea vieneză și crizele identității, tradusă în românește de Magda Jeanrenaud, Editura Universității „ALL Cuza” Iași, 1995. 2. Virgil Nemoianu, Micro-Armonia-dezvoltarea și utilizarea modelului idilic în literatură, Editura Polirom, Iași, 1996. 3. Revenirea în Europa, Antologie de Adrian Marino, Editura Aius, Craiova, 1996. 4. Andrei Corbea-Hoisie et Jacques Le Rider, Metropole und Provinzen in Altösterreich (1880-1918) (Metropolă și provincie în Vechea Austrie, 1880-1918), Published by Böhlau (1996). 5. Erich Zöllner, Istoria Austriei, Ediția a VIII-a (vol. 1 și 2), traducere de Adolf Armbruster, Editura Enciclopedică, București, 1997. 6. Adam Michnik, Scrisori din închisoare și alte eseuri, traducerea și îngrijirea ediției : Adriana Babeți și Mircea Mihăieș, cu o prefață de Vladimir Tismăneanu, Editura Polirom, Iași, 1997. 7. Timothy Garton Ash, Foloasele prigoanei. Lanterna magică, în românește de Catrinel Pleșu, Editura Fundației Culturale Române, București, 1997. 8. George Ciorănescu, Românii și ideeafederalistă, Editura Enciclopedică, București, 1966, ediție îngrijită de Georgeta Penelea Filitti. 9. Leszek Kolakowski, Horror Metaphysicus, Editura All, 1997, traducere și adnotare de Germina Chiroiu. 10. Vladimir Tismăneanu, Reinventarea politicului. Europa Răsăriteană de la Stalin la Havel, traducere de Alexandru Vlad, studiu introductiv de Dan Pavel, Polirom, Iași, 1997. 11. Irena Grudzinska Gross, Cicatricea Revoluției, în românește de Irina Giușcă, Editura Athena. 12. Slavenka Drakulić, Balkan Express, în românește de Petronela lacob, Editura Athena, București, 1997. 13. Victor Neumann, Identități multiple în Europa regiunilor. Interculturalitatea Banatului, Editura Hestia, Timișoara, 1997.
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Knowledge in the mystical tradition of Islam progresses from the exoteric to the esoteric. We are referring to a progress that transforms the reality of the sensible world into a way to get access to the secrets that only the devoted sâliq – wayfarer – is able to discover. On the other hand, the way and the thresholds along the way to the esoteric require perseverance, patience and bravery from the Soufi. The reason is the fact that the progress towards the esoteric knowledge is consubstantial with the progress towards the knowledge of God, the knowledge of the Truth. This knowledge is not available to everyone, but it divulges itself in the heart of the wayfarer as being God’s secret word. Le langage des oiseaux by Faridud- Din ‘Attâr, the text we deal with in the present paper, comes in the wake of the Soufi masters’ Thresholds leading to the esoteric knowledge, in many respects. Indeed, the birds crossing the seven valleys (thresholds, stations) in order to find the Simurgh (God) end up discovering themselves as being God. The illumination, God’s light, reigns then and the esoteric knowledge takes shape and makes sense, resulting in the access to the Numinous. Our paper questions the Thresholds of this mystical progress towards the ultimate experience of the Xvarnah, God’s light and glory.
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Among the texts known to the Slavic people and ascribed to Athanasius of Alexandria there are seven that we find included in the medieval Triodion homiliaries. With the exception of one homily (i.e. Homily on the Betrayal of Jude), all of them were part of the Triodion Panegeric (Hilandar MS, Ohio, HM.SMS.404), whose origin is connected to the Patriarch Euthymius of Tarnovo and whose texts were later included in various Bulgarian, Serbian, and (sometimes) Russian miscellanea up until the XVII century. To have this many texts of Athanasius within one sbornik is quite unusual both for the Church Typica, and for the known Greek Homiliaries. It is suggested that this fact points to a unique feature of the type of Panegirics that were produced in the literary circle of scribes in Tarnovo.
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The subject of investigation is the textological relationship between Eythymios’ “The Panegyric for St. Constantine and Helena” and a number of Greek and Slavonic medieval sources: Eusebius of Caesarea’s “Life of Constantine”, Athanasius of Alexandria’s “Orationes contra Arianos”, the Guidi-Vita of Constantine (BHG 364), the Gedeon-Vita of Constantine (BHG 363), “De inventione sanctae crucis” by Alexander the Monk, the Homily of Gregorius Presbyter “Κυριακή τῶν Αγίων πατέρων τῆς Α’ Οἰκουμενικῆς Συνόδου” and the anonymous “De donatione Constantini”. The Greek biographers used the Church chronicles of Eusebius, Sokrates, Rufinus of Aquileia and Theophanes. Тhе Eytimius’ Panegyric indicates the free use of the Greek and Slavonic sources: some events are probably transferred from an earlier Slavonic pro-Vita based on extracts from the Greek Vita BHG 363/364 and “De donatione Constantini” acc. the manuscript 793 in the library of Troice-Sergeevsk Lavra. The description of the miracles of the martyrs Chrisantios and Musonios, the dispute between Alexander of Alexandria and one unnamed philosopher as well as the narrative on Elena in Jerusalem has been found in the Greek Homily of Gregorius Presbyter. The author identifies the philosopher mentioned by Eythymius as Asterius the Sophist acc. to Athanasius’s “Orationes”. Acc. to the linguistic details Eythymius became acquainted with one kompiled pro-Vita of Constantine. The author suggests, that one pro-Vita of Preslav origin was edited at the same time as Konstantin of Preslav’s translation of Athanasius of Alexandria’s “Orationes” before the transfer of “Orationes” to Novgorod.
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Latin Christian literature of the first thousand years is a wide area for scientific studies. In this article a periodization of Latin Christian literature (2nd – 11th cc.) is made. A search has been carried out for the authors, firstly, who are an object of Bulgarian scientific articles and monographs; in the second place, topics of these studies have been found. A conclusion about the contemporary state of the studies on Latin Christian literature in Bulgaria has been also taken. Finally, the perspectives for the future Bulgarian studies on Latin Christian literature in Bulgaria have been drawn.
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The Metropolitan Symeon of Varna and Preslav worldly known as Odysseas Papanikolaou (1841–1937) is one of the representatives of the Bulgarian renaissance culture who authored work in Greek. From the literary heritage of Metropolitan Symeon, have been preserved works in Greek from the time of his studies at the Holy Theological School of the island of Halki. This present communication addresses these passages as a source of linguistic features and personal style of the author.
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This article studies the reasons for the emergence and development of the Mahjar literature in the historical context of the United States from the late 19th century to the early 20th century. The creation of communities to support the Arab and national spirit and culture and many other organizations, whose primary purpose is to preserve the language, religion, and culture of Arab immigrants is considered as well. The role of periodicals, which play a central role in the development of the Mahjar literature is also pointed out. The migrant writers operated in more organized way through the literary communities that they had established during that time. These literary societies established both in the USA played a significant role in the development and promotion of the Arab literature in the West.
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Versed dictionaries in the Ottoman literary tradition are smaller dictionaries, typically containing several hundred words of one language interpreted with semantic matches in another language. The words are arranged according to the metrical feet of Arabic metrics and principles of rhyming in a specific poetic form. The most numerous are those featuring lexicons of two or all three languages of Ottoman culture: Arabic, Persian and Turkish. Words are listed in a sequence so that those that are mutually interpreted in terms of meaning stand next to each other and only one meaning is given. The lexical material is divided into several units, or longer stanzas, each in a different poetic meter, with varying poetic forms.. They are intended for learning by heart with the aim of acquiring the basic lexicon of a second language and for getting to know the metrics and characteristics of poetry. The originality of versed dictionaries lies in the author’s choice of vocabulary and the poetic skill of composing verses with words from different languages. They represented basic literature at a lower level of language learning. They were used in both public and private education throughout the Ottoman period. The paper provides an overview of the tradition of writing versed dictionaries in the Ottoman period. It refers to Uskufi’s 17th-century Turkish-Bosnian verse dictionary Makbûl-i ʿÂrif as part of that tradition. The structure of versed dictionaries is described as their common characteristic exemplified by verses from various dictionaries, including Uskufi’s Turkish-Bosnian dictionary.
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