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Short biography and bibliography for Leon Lamouch
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Full bibliography of all publications received and catalogued in the library
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In the text there are analysed sources and dimensions of work of P. J. Šafárik. Author presupposes that poetic, literary-scientific and historiographic work of Šafárik was philosophically inspired by traditions of the French Enlightment (Montesquieu, Rousseau) and French conceptions of German philosophy in 18th and 19th century (Herder, Fichte, Fries etc.). The ideological and methodological influence of J. G. Herder is especially highlighted. Special attention is aimed at Šafárik's thought about human kind and history. His "theory" about three anthropological dispositions, which enable man to think, to feel and act, is commented in the paper. Author shows Šafárik's certainty about positive role of Slav nations in the development of European civilization etc. He stresses that the leitmotiv of all Šafárik's philosophical thoughts is humanism, which is expressed in Šafárk's belief in humanity, which is understood as universal principle and aim of the development of society. Author concludes this article with saying that philosophical analysis and interpretation of work of Šafárik has its place also in the wider Slavistic research, part of which is also the problem of history of philosophical thinking of Slav nations.
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Paraliturgic production of 16th-19th centuries' Carpathian region just on the border of East and West of the Slavs is the result of language, cultural and social, religious and historical situation. On one hand it features as a synthesis of motives of East spirituality and mysticism and on the other hand it reflects concrete historical and social background. Exactly the paraliturgic songs devoted to miraculous icons of the Mother of God manifest the integration of East and West cultural and religious context, which, in Carpatian region, was caused by transition from Orthodoxy to Union under the jurisdiction of Rome.
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Small folklore forms are because of their form (the short form includes figurative message, rhythm, rhyme, they are generally well known) convenient for different modifications. In an everyday life we can find modifications of traditional proverbs or sayings in the function of joke (anti-proverbs); modifications are usually made on a component level: a changed word with a similar rhythm and rhyme or even a new part of a transformed proverb is added. The other modification of small folklore forms is in the function of the commercial. Copy-writers usually get the slogans with proverbs/sayings with a brainstorm-method, which is another evidence of existing of proverbs/sayings in the language memory as a unit and of their presence in an everyday life. They try to use all the benefits of rhythm, rhyme, melody, figurative or literal meaning and especially their presence in a language memory. As was told in the interview the Slovene commercial-creators try to avoid using folklore small forms, although we can find many commercials with a small folklore form in the Slovenian area. In Slovene advertising predominates the opinion that transformed or untransformed proverbs/sayings/riddles in the commercial are obsolete (and rare in the western advertising). Still, it seems that with using small folklore forms copy-writers get the most effect with least effort …
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Slovak Slavistics accepted the interdisciplinary approach of research based on examination of language, literature, history, culture, ethnical and confessional processes. The elementary feature of Slovak Slavistics, from the scholarly and investigatory point of view, is the research of Slovak – Slavic and Slovak – non-Slavic relations. Although the domestic and international Slavistics undergoes the recession today, its task to accelerate systematic and complex exploration remains untouched. The priority of Slovak Slavistics, both in domestic and international context, is to safeguard the scholarly outputs and their presentation in the international competition. Important role plays the provision of the continuity of Slavistic research, which is not merely the question of prestige, but the elementary approach towards continuous quality enhancement of the scholarly discipline, too. The internationally accepted Slavistic research with an active cooperation of the ‘Jan Stanislav’ Slavistic institute of the SAS, acknowledges the topicality, exigency, non-substitutability, and continuity of the modern Slavistics in Slovakia, which constitutes an inseparable part of wider Central European and international Slavistic research.
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Slovak kinship terminology is descriptive in its essence. To differentiate between kin, especially for the direct family members, it uses separate terms. To describe other positions, it mostly uses a description. Descriptive, and from the linguistic point of view, Slovak character of the kinship terminology, was preserved amongst the Slovak minorities living in countries of central and southern Europe. If there are differences in the names of the basic positions, they usually result from Slovak regional, dialectal and linguistic particularities. Beside Slovak names for each of the basic positions, we can also find loan-words from the languages of majority communities with whom Slovak minorities live. The loan-words from other languages did not substitute the Slovak names, but always appear parallel to them or they are in minority position (with exception of Hungary).
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The political and social changes during the 1990’s enabled the establishment of several new Slavic literary languages. The study of the origins and nature of these literary languages shed a new light also on codification of the Macedonian literary language. Thus, the literary Macedonian language not only ceased to be a chronologically „youngest Slavic literary language“, but also some of the principles of its codification predetermined some significant aspects of the origins of new Slavic literary languages. Whereas the literary Macedonian language--with respect to its origin--is related to the Slavic languages codified in the middle of the 19th century on the basis of classical codification principles, its relationship with new Slavic languages from the end of the 1990’s is based on the establishment of independent nation states, in which the language fulfills the function of a national language and, as such, is viewed as a symbol of a sovereign state. In this respect, the Macedonian literary language plays a central role among the other Slavic literary languages in both historical perspective and the content level.
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The subject of this study is a confrontational analysis of the phonological system of the contemporary standard Upper Sorbian and Lower Sorbian from a typological point of view. Upper Sorbian and Lower Sorbian as languages with consonantal correlation of softness in which hard and soft opposites in majority of articulation types are distinguished consist of the relativity rich list of consonants (32, 35) and an ordinary system of vocals (7). The Slovak language represents an intermediate type between an extreme consonantal type and extreme vocal type for its quite balanced proportion of vocals (15) and consonants (27). It is related to the fact that Slovak belongs to the languages in which prosodic (guantity) and principal, inherant distinctive features of phonemes apply while in Upper and Lower Sorbian languages (and in Polish) only inherent phonological atrributes apply. Quantity in Upper and Lower Sorbian perished and primal quantitative opposites were reassesed as quality opposite (a paralel development happened also in dialect of Eastern Slovakia). This study also establishes questions related to a new description of the phonological system of the Upper and Lower Sorbian language in which, in comparison with a traditional description and valuation of some contraversial case, new solutions and introduces.
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Na stránkach odborných časopisov sa v posledných desaťročiach v pravidelných intervaloch stretávame s jubilejnými článkami a správami o živote a diele súčasného nestora slovenskej jazykovednej slavistiky, slovakistiky i onomastiky, jubilujúceho profesora PhDr. Vincenta Blanára, ktorý sa v decembri dožil deväťdesiatky. Je už takmer dve desaťročia dôchodcom, no nemožno povedať, že na odpočinku, pretože vo svojej mimoriadnej vedeckej aktivite stále pokračuje, sleduje najnovšie vedecké výsledky najmä z oblasti teórie výskumu vlastných mien a onymických sústav, ako aj z lexikológie a semaziológie. Sám ďalej rozvíja, prehlbuje a syntetizuje výsledky svojich doterajších výskumných prác v tejto oblasti.
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The new tendences both in literary scholarship and in linguistics towards the formation of the new philological complex are being realised, above all, in the field of area research, intercomprehension, slavicity of Europe and the religious or spiritual philology the part of which are mysterious, enigmatic elements. The present contribution tries to analyze various manifestations of the attempts at the formation of the new unity of philology as such both in the field of literary scholarship and linguistics. Recent research in the sphere of cultural linguistics and area literary scholarship and criticism (the Brno concept of integrational genre typology and philological–area studies, the Cracow concept of russology), links their methodology with that of religious studies, religion itself and theology trying to cover the space of the enigmatic and the mysterious. One of the most brilliant attempts is the conception of intercomprehension in applied linguistics, the study of the relation between the Slavonic and European elements fromthe angle of cognitivism and, last but not least, A. Korablev‘s conception of spiritual philology.
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The article offers information regarding the new monographic work by Viktória Ľašuková, dedicated to the place and role of verbal folklore in the process of codification of Slavic literary languages. The author understands and discusses selected peculiarities and functions of folklore text with an accent on its authenticity and folksiness of classical collections of popular fairy-tales, and their relevancy towards national linguistic society.
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