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The text focuses on issues of social support which is defined as giving help to a person in a difficult situation. Social support is particularly important in the helping professions, which include the medical professions. The medical profession, which is described in the text is an occupational therapist. The occupational therapist should possess not only expertise, they should also be familiar forms of social support (emotional, informational, instrumental, material, spiritual) and be able to provide support to patients.
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The reason for this article is Interpretative civil case No 3/2015 of the Supreme Court of Cassation. In the article are examined the controversial court decisions and the views in the legal literature. The author states that the action for partial transformation of own property for which in approved by the divorce court settlement spouses agreed that it remains co-owned between them without specifying in what units, can be accepted by court.
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This scientific study addresses the problematics of the twofold legal substance of the acts of the bodies of medical expertise, as well as their contestation to the courts. It explores in historical perspective the introduction and subsequent development of judicial supervision of the acts of the bodies of medical expertise. It considers the legal characteristics of the disputes in relation to the medical expertise and furthers the opinion that they are essentially insurance legal disputes. It also providesan analysis of the extensive case law of the Supreme Administrative Court on these issues.
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The report explores the meaning of the term „conditional sentencing “. The established understanding of the term is to mean suspended execution of imposed punishment. Major part of the survey focuses on the conflict between the implied meaning that the term linguistically brings up of purely conditional and even missing element of a punishment itself and the true legal nature of this important Criminal law institute. The paper further discusses some of the legal consequences for the so called „conditionally convicted persons“ that give ground to assert that what we have is a clearly penal treatment. The report draws attention to the conclusion that the state makes use of the suspended sentence as a tool to enforce its corrective and preventive criminal law policy.
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The Restriction of Parental Rights - an Atypical Result in Some Specific Procedures. The restriction of parental rights is a special procedure, which finds its place in the Family Code.However, a number of other procedures that pursue quite different goals can achieve the effect of restricting in one way or another right of parents to communicate with their own child. For example, in proceedings for protection from domestic violence, the court may prohibit a parent to approach a child. Restriction can prevent and placement of the child in a family of relatives or in placement in a specialized institution. It is very controversial question about the possibility of a child to be placed in an institution of closed type (boarding reformatory) and how it affects custody. The court should not remain indifferent to the fate of the child, nor to the right of parents to exercise their parental rights, which are why even in these specific procedures, should detail arrange mode of personal relationships.
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Understanding the notion of tradition is difficulties to give the definition. In the Polish literature sociological, ethnographic or anthropological rare clear definition, the extent to which this concept is applied. The consequence of this is that the notion of tradition does not have too great by explaining. Understanding the essence of tradition as to hand down tradition to posterity between generation in rural communities in Poland. It’s not possible without consideration of it in the wider context of the explaining, which takes account of the impact of multiple elements. For the axis of reflection comparative was adopted by functioning between generation in the traditional model of rural communities.
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Starting from outlining the context within which the project “'I have no one to turn to!’ - socioanalytical dimensions of vulnerability” is located, the article presents the theoretical and methodological explorations and solutions of the project team in the course of preparation and carrying out of the socioanalytic study of nine cases. The focus of the text is on the presentation of the main aspects retained by the team of researchers in the development, field approbation and editing of a methodological instrument for the socioanalytic study of cases of socially generated suffering and vulnerability – the Project for a Socioanalytic Protocol. These aspects are summarized as follows: 1. Practice of understanding in the socioanalytic conversation; 2. Analytic techniques of microscopic practical-logical analyses of data; 3. Socioanalytic interpretation of the socioanalysis-relevant data on the practical logic of the studied persons; 4. Reflexivity and self-reflexivity of the methodology and of the socioanalyst. Finally, the article presents summaries of the upcoming problems, the achieved results and the drawn conclusions in the theoretical, methodological and research work of the team that make contributions to the development of the larger theoretical project on the socioanalysis of the self-inheritance of agents who have fractalized personal identities.
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The article presents the socioanalytical protocol project as the main methodological instrument for working with empirical cases within the project “'I have no one to turn to!’ - socioanalytical dimensions of vulnerability”. The first paragraph of the text discusses critically the basic criteria for the reliability of working with it, justifying the need of focusing on socioanalytical data and of retaining and paying attention to the problem of reflexivity in socioanalytical conversation. The second paragraph of the text discusses the critical approaches in socioanalytical research, its demarcation with such areas as psychoanalysis and psychiatry, and identifies possible methods that can be subject to integration depending on the subject of research (and the data). Тhe third paragraph of the text is devoted to explaining the meaning of the elements of the protocol by which the socioanalyst processes the empirical data she has obtained in the study of a case: socioanalytical case history, identification of socioanalytical data, analysis of socioanalytical data (theoretical socioanalysis). The article ends with the tables-applications created as elements of the socioanalytical protocol that are to be filled in by the socioanalyst in the practical use of the protocol.
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The aim of this text is to present the results from the socioanalytical work conducted as part of the project “'I have no one to turn to!’ - socioanalytical dimensions of vulnerability”. The case study “The ill persons’ suffering” focuses on the life of a woman with breast cancer. The presented empirical fragments will be analyzed thought the analytical and methodological frame set out by the Project of socioanalytical protocol. The first part of the article outlines the context of the study. The following segment will offer some of the characteristic forms of social vulnerability in the respondent’s experience. The focus will be the on the peculiar existential duality in which on one had the illness becomes a habitualized part of everyday life, while on the other it still manages to enter-again and disrupt it anew. The next section will look at the way in which the respondent presents and makes sense of her experience in narrative form. The conclusion will then offer an explication of some of the strategies for self-inheritance and overcoming of the vulnerability.
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The article presents the results of the socioanalytical work conducted on “The Desolated village” – a case study developed as part of the project “'I have no one to turn to!’ - socioanalytical dimensions of vulnerability”. The central methodological frame relies on the socioanalytical protocol attached as an Appendix to the text. The first part of the paper offers a brief description of the case and its overall context. The second one thematizes the problem of the psychopathologies of everyday life. The focus of this section falls on the practicological data, which, thought the use of non-classical intentional analysis, is extracted from the functioning of the quantifier “no one” found in the respondents’ narratives. Then, using the gathered socioanalytical insights, a detailed outline of the respondents’ experience is offered. The last section deals with the loss and regaining of the biographical illusio. Through the application of a multimodal analysis the strategies for overcoming the vulnerability and self-inheritance are examined.
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This article presents my work on exploring the specific figure of "ordinary" social suffering introduced as a problem by Pierre Bourdieu, but in the context of post-Bourdieu socioanalytical theory, focusing your attention on the case of the "unrealized university graduate" and more specifically on the case of a young woman who lost her biographical illusio, on which I was working in the project “'I have no one to turn to!’ - socioanalytical dimensions of vulnerability” research project and using the methodology, integrated in the project of socioanalytical protocol. In the course of this article I will discuss the results of my research on the fragility of the human being-project and the specific form of suffering that its loss causes. Applying the micro-perspective of socioanalysis to A.'s specific case as an “unrealized university graduate”, I will attempt to address the following important problem: through A.'s existential knowledge of the suffering she experiences as an individual who has to coerce her will to objectivity and continue to exist “in spite of herself”, as well as by observing her unique situation of suffering and vulnerability, I will attempt to differentiate certain" diagnostic criteria "through which little suffering is represented in her story, and to determine whether she applies and what strategies for overcoming her vulnerability and suffering.
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In relation to the researched case, namely “The successful self-heritage after the encounter with death of the Other”, in the article I will present some of the main specifics and results in my work in the project “I have no one to turn to!” – socioanalytic dimensions of the vulnerability and using the methodology, integrated in the project of socioanalytical protocol. The main leading thread of my researches appear to be different forms of vulnerability, who could be observed and analysed in agents, suffered a loss of close person. First my work is focused on conducting socioanalytic conversations with agents, who lost their close ones. Abide by the received data socioanalytic identifiers, clear forms of vulnerability, caused by situational suffering stand out. Data of alethic and deontic modality and those that are connected with the everyday psychopathologies, which finds the agents (loneliness, sorrow, desolation, loss of sense and desire to live and others). In the second place my research has an experimental character, directed to examine, collect, cultivate and analyse data from the virtual space (Facebook), who has direct connection to the public denounce of suffering, cause by the lost of loved person. More specifically my work was directed to the profile of a suffering woman, who lost her mother. In the period of two years the woman herself made more than 80 publications, connected to the suffering, that she experiences after the loss of the loved one. That gave me ground to try to put the data in socioanalytic protocol, which has a task to show it, systemize and analyse it.
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In my article I will present the main results of my own work on the case “Homosexual Other”, which is a part of the project “I have no one to turn to!” – socioanalytical dimensions of vulnerability”, financed from NFNI and my work with the methodology, integrated in the project of socioanalytical protocol. As I am going from the problem of social vulnerability and self-heritage in the relations of the homosexual with his family and the closest ones, I will move to the problem of to project the living of free expressed homosexual identity. I will try to prove, that other than speech games between the body and the discourse, showed from the participants in the past conversations common use of indexal and deindexal phrases, different modalities appear, which could turn out to be socioanalytical data. After sharing the social experience with the participants, it seems that they share the lack of someone that can hear, understand and admit the suffering in different moments of their life. Consequently this helped to identify the analyzed as “vulnerable” and to put the problem for the possible self-heritage of the homosexual once again. Through analyzing fragments of the accumulated data in the past socioanalytical conversations, I will try to express the registered identifiers, who indicate to the problem of 1) reproducing the affectations and disorders of mood via “stress events”; 2) their return to the moment of sharing, 3) (in)possibilities of the homosexual to inherit his sexuality.
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I will present the final stage of my study on socioanalytic conversations that I have had with a Bulgarian marginalist writer as a man who turns to creating literature in a situation when he ‘has no one to turn to’. There are the problems of reliability of the obtained data (especially those in the direct autobiographical narrative): firstly as a possible product of the author’s imagination and hence the need for developing methods of literary socioanalysis, secondly because of the effects of personal closeness between the conversers, and thirdly in relation to the endogenous look at the case that is provided by this very closeness. IN the course of socioanalytic conversations and later in the process of analyzing the data from them, the need came up of complementing the initial hypothesis that ‘he writes when he has no one to turn to’, The presentation of his smaller texts before a reading and understanding audience has its doubtless therapeutic role but the work of creating and publishing larger works is more important for overcoming his fractal identity. It came out that this work goes along not only with the underlying presumption ‘he writes when there is someone for who to do it’ (strictly speaking, it is valid also for his smaller texts) but mostly ‘he writes when there is with who to do it’. His successful self-inheritance took place with this last principle, and hence one can make direct conclusions about future therapeutic techniques that go beyond this particular case.
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