Има ли у Спиноза „твърде много Бог“ – щрихи към Хегеловата интерпретация?
Does Spinoza Have “too much Godˮ – Touches on Hegel's Interpretation?
Author(s): Miroslav BachevSubject(s): Philosophy, Social Sciences, Education, History of Philosophy, Philosophical Traditions, Ethics / Practical Philosophy, Special Branches of Philosophy, Theology and Religion, Early Modern Philosophy, German Idealism, Philosophy of Mind, Philosophy of Religion, Vocational Education, Phenomenology, History of Religion
Published by: Национално издателство за образование и наука „Аз-буки“
Keywords: substance; modes; God; Spinoza; Hegel
Summary/Abstract: One of the important topics in the field of philosophy of religion is the relationship between the various forms of the Divine, in particular the wellknown distinction between "philosophical God" and personalist understandings of God (Blaise Pascal). Spinoza's ethics is oriented mainly to the argumentation of the first understanding and is its consistent implementation. Hegel's interpretation of Spinoza is reconstructed here in view of the question of pantheism and atheism in Spinoza's system and whether and to what extent Hegel rehabilitated and "justified" Spinoza. Our thesis is that Hegel's position on too many God in Spinoza is incomplete and imprecise.
Journal: Философия
- Issue Year: 31/2022
- Issue No: 3
- Page Range: 249-259
- Page Count: 11
- Language: Bulgarian
- Content File-PDF
