Apie juslumo filosofinę sampratą
On the Philosophical Notion of the Sensory

Summary/Abstract: The article presents a discussion of the term „sensory” based on Heidegger's phenomenology. It is argued that the philosophical opposition between sense perception and reason, which derives from Descartes and ultimately from the Greeks, is dismantled (Destruction) in Heidegger's texts and a "return" to the phenomenological context of the beginnings of philosophy occurs. There is no distinction between reason and sense perception. There is a distinction between 'limited' and 'boundless' being, which, when reconstructed phenomenologically, means the eigentlich and uneigentlich ways of opening up Dasein, the analytics of which are presented in Being and Time, as well as in the texts on phenomenological analysis of the Greeks that have shaped and complemented this work. The philosophical orientation towards the phenomenal radiance of being (the opening of Being) is different from the establishment of the opposition of senses and reason (sensory-suprasensory).

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