From Romanian Communism to Capitalism: the Representation and Ideology of Women’s Bodies
From Romanian Communism to Capitalism: the Representation and Ideology of Women’s Bodies

Summary/Abstract: This article analyses the representation of women’s bodies in the narratives of Și se auzeau greierii (And Crickets Could Be Heard) by Corina Sabău, ca și cum nimic nu s-ar fi întâmplat (as if nothing has happened) by Alina Nelega, and Viața e a mea (The Life is Mine) by Emilia Faur. It explores how the portrayal of maternity, sexual abuse, abortion, and gender identity changes from Romanian Communism to the capitalist democracy. If the socialist women were submissive to the pronatalist desiderate, being oppressed because of the insalubrious abortions (Sabău) or because of the fear to affirm their gender identity (Nelega), the capitalist advertisement with its sexist standards of beauty, doubled by the postnatal depression, imposes the fatality of death (Faur). My objective is to connect feminist aesthetics with ideological critique by identifying the abstract model of a feminist Bildungsroman (Rita Felski) in the three novels under consideration. However, on a formal level, I will analyse how in the case of Faur's and Nelega's novels, the free indirect style, a blend of affect translated into impersonal form (Moretti), mediates a socio-political commentary for increased awareness and active engagement in dismantling the adaptable patriarchy inherent in any political system, while the first-person narrative (Sabău) shows how the social fabric is internalised by the narrator, following her inner turmoil.

• Details
• Contents