Filozofski i religijski (ne)sporazum
Philosophical and religious (non)agreement

Summary/Abstract: If it is to be judged by Anaxagoras through the phenomenal view of what is noumenal or hidden (opsis adelon ta fainomena) it could be preliminarily concluded that in the same (in this case belief) we have a subjective perspective which is almost impossible to objectify if we do not abandon our own horizon (“look into the sky”). Accordingly, an interesting range is visible: from different modes of belief to unbelief and from ritual-religious to irreligious attitudes. The modern age, also called postmodern, is full of such (micro) theological reflections of the humanworld- absolute relationship. For philosophy such situation is particularly challenging; in contemplating the evidently growing religiosity and its dispersion it is imperative to post- metaphysically reexamine the foundations of classical ontology increasingly accused of being closed, dogmatic and conceptually exclusive.

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