L’art de vivre, de survivre, de revivre/L’arte di vivere, di sopravvivere, di rivivere/El arte de vivir, de sobrevivir, de revivir. Approches littéraires. Le 50e anniversaire des études romanes à l’Université de Łódź/50º anniversario degli studi dir
The Art of Living, Surviving, Reviving. Studies in Literature. The 50th Anniversary of Romance Studies at the University of Łódź
Contributor(s): Magdalena Koźluk (Editor), Anita Staroń (Editor)
Subject(s): Language and Literature Studies, Studies of Literature, Romanian Literature, Drama
Published by: Wydawnictwo Uniwersytetu Łódzkiego
Keywords: literature; literary studies; art of living
Summary/Abstract: The publication, created to celebrate the jubilee of Romance studies at the University of Lodz, is a polyphonic reflection on the art of living / surviving, reviving. The chosen topic deals with the issues of a breakthrough, a reevaluation of the current modus vivendi. It also discusses the issue of relations with time, the themes of passing away, returning, and duration. From the perspective of literary studies, this topic was captured as the art of life understood as a set of intellectual, emotional, spiritual and moral attitudes of an individual towards existence in specific communities and in specific historical and socio-political conditions. The scientific character of the publication is ensured by an organized choice of content aimed at analyzing the aforementioned points, based on a wide corpus of texts from various eras and countries, and the use of multiple methodologies supported by a carefully selected bibliography. Since the monograph addresses the needs of a wide range of readers (students, literary scholars, literature lovers who speak Romance languages), it has the potential to exert considerable social influence.
- E-ISBN-13: 978-83-8220-878-8
- Print-ISBN-13: 978-83-8220-877-1
- Page Count: 480
- Publication Year: 2022
- Language: French, Spanish, Italian
Préface
Préface
(Preface)
- Author(s):Magdalena Koźluk, Anita Staroń
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature
- Page Range:9-24
- No. of Pages:16
- Keywords:literature; literary studies; art of living
Gli aspetti metaforici e storici della peste nella letteratura greca antica: Omero, Sofocle, Tucidid
Gli aspetti metaforici e storici della peste nella letteratura greca antica: Omero, Sofocle, Tucidid
(Metaphorical and Historical Faces of Plague in Ancient Greek Literature: Homer, Sophocles, Thucydides)
- Author(s):Jadwiga Czerwińska
- Language:Italian
- Subject(s):Language and Literature Studies, Literary Texts, Greek Literature, Drama
- Page Range:29-44
- No. of Pages:16
- Keywords:Plague; Homer; Iliad; Sophocles; Oedipus the King; Thucydides
- Summary/Abstract:The plague as a terrifying phenomenon affecting people has been a constant “topos” in literature since antiquity. Its nature and the mysterious way in which it appeared attracted the attention and imagination of poets, who explained it as a punishment sent by the gods for the failings of people who broke the divine commandments and norms. This is how it was depicted by Homer, followed by the tragedians. However, we owe one of the most poignant images of this disease to Thucydides, the Greek historian of the 5th century BC. He created a faithful and at the same time shocking description of it, because it exposed the most shameful aspects of “anthopeia physis”, human nature. The signalled issues will become the subject of description in this article.
Hagiographie et pandémie : analyse de la vie de Saint Roc
Hagiographie et pandémie : analyse de la vie de Saint Roc
(Hagiography and Pandemic: Analysis of the Life of Saint Roch)
- Author(s):María Ángeles Llorca Tonda
- Language:French
- Subject(s):Language and Literature Studies, Studies of Literature, Theology and Religion
- Page Range:45-58
- No. of Pages:14
- Keywords:Religious literature; Hagiography; plague; Life of Saint Roch; narrative analysis
- Summary/Abstract:The Black Death that ravaged Europe in the second half of the 14th century inspired much Middle Ages to think about explaining the trigger for the disease, but all accounts coincide on an underlying rationale: the divine anger falling on Men. The field of art echoes the trauma caused by the pandemic to populations and the fear that leads to extreme behaviour (flagellants, dance of death, expiatory processions, etc.). Literature does not fail to stage the plague either, as evidenced by the Decameron, which in its first pages describes the plague which is reaching the West through Italy. The hagiography, in turn, and specifically the genre of the Lives of Saints, becomes a significant source of information on the description and repercussions of the disease in Europe. Thus, in this contribution we propose to analyse “La Vie et légende de monseigneur saint Roch”, a French incunable of Jehan Phelipot published in 1494, which went through three editions, in order to see how in the hagiographic text Roch’s ascent to holiness revolves around the theme of the plague disease and how the text becomes a source of information on the pandemic and its consequences.
La peste – maladie ou activité démoniaque ? Les récits des pestes dans “les Histoires admirables” de Benoît Gonon
La peste – maladie ou activité démoniaque ? Les récits des pestes dans “les Histoires admirables” de Benoît Gonon
(Pestilence – Disease or Demonic Activity? Histories about Pestilence in Benoît Gonon’s “Histoires admirables”)
- Author(s):Marta Elżbieta Trębska
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, French Literature
- Page Range:59-70
- No. of Pages:12
- Keywords:pestilence; interpretation; 17th century; Benoît Gonon; exemplary short story
- Summary/Abstract:In his “Histoires admirables” (Lyon, 1653), Benoît Gonon, a little-known author of short exemplary novels, tells many stories about horrific cases of pestilence sweeping and tormenting people in various parts of the world throughout the ages – from late Antiquity to more recent plague of the XIVth century which took Europe by storm. Gonon sees those gruesome stories as an excellent opportunity to teach his readers an important lesson and ask whether such an event could possibly be, rather than a natural phenomenon, an ultimate punishment sent by the wrath of God. One of the sins that could demand such a punishment is idolatry, considered by Gonon himself, to be the most reprehensible of all the sins. It is merely surprising then, that in his stories, the pestilence is being depicted as a demon – or an idol. In this paper, I am going to explore the stories about pestilence in “Histoires admirables” and answer the questions about the nature of pestilence. Which crimes could lead to people being punished in such a way? How to appease God’s wrath? Can pestilence manifest itself by demonic activity?
L’Aromathérapie au temps de la « peste » en France (XVIe-XVIIe siècles
L’Aromathérapie au temps de la « peste » en France (XVIe-XVIIe siècles
(Aromatherapy in Times of Plague in France (XVIth-XVIIth century)
- Author(s):Magdalena Koźluk
- Language:French
- Subject(s):Language and Literature Studies, 16th Century, 17th Century
- Page Range:71-83
- No. of Pages:13
- Keywords:Medicine XVIth-XVIIth century; Aromatherapy; plague
- Summary/Abstract:Historians of medicine often write of the “psychosis” and “the omnipresent fear” that, in the Middle Ages, paralyzed the whole European population, due to the many mysteries that surrounded the plague, its origin, its inexplicable recurrence and its nature. These mysteries led to an abundance of treatises on the plague written in Latin as well as in the vernacular, which appeared in the XVIth and XVIIth centuries in France. Their authors, physicians, barber-surgeons and apothecaries, advanced theories and proposed efficient prophylactic treatments. Our research is concerns principally with the status of the proposed remedies, in particular on the importance of their aromas. We first consider the role assigned to the quality of the air (climate, home), to its alterations and to the best means of improving it (fumigation, incense). We then examine the aromatic composition of the remedies proposed, focusing on their forms and uses.
La jalousie dans "Les Diversitez" de Jean-Pierre Camus
La jalousie dans "Les Diversitez" de Jean-Pierre Camus
(Jealousy in Jean-Pierre Camus’s "Les Diversitez")
- Author(s):Witold Konstanty Pietrzak
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, French Literature
- Page Range:87-103
- No. of Pages:17
- Keywords:passions of the soul; jealousy; Jean-Pierre Camus; “Les Diversitez”
- Summary/Abstract:Literary career of Jean-Pierre Camus started with his admiration for Montaigne’s “Essais” which became the pattern of his first work, “Les Diversitez”. The tome IX of this rich collection of various forms concerns passions of the soul and scholars are unanimous in considering it as the foundation of his religious teaching, both by word and by writing. Contrary to medical and moral thought in force at the threshold of modernity, the bishop of Belley believes passions are neutral, neither good nor bad, and acquire their meaning by the use man makes of them. This is in particular the case of jealousy which the writer understands as an effect of love. Yet in his treaty of passions the author describes on just several pages only the jealousy of God and for more details he refers the reader to two other places of “Les Diversitez” where, he says, he has already raised the issue of this feeling. In fact, a chapter of the tome II and a letter of the tome VIII deal with the problem of human jealousy. This paper first shows different discursive forms that Camus uses to analyze jealousy. Then it focuses on the author’s definition of jealousy, ‘desire for exclusive possession of the loved object’, and on its effects – often tragical, always painful – in the daily life of spouses. Finally, it appears that the author’s taste for dichotomous presentation of passions leads him to childish images of jealous God and implicitly to an inacceptable hypothesis of jealousy of the creature in front of a supposedly unfaithful God.
“Le journal pour Mlle de Menou” : exemple de l’art de vivre en réclusion
“Le journal pour Mlle de Menou” : exemple de l’art de vivre en réclusion
("The Journal for Mlle de Menou": An Example of the Art of Living in Seclusion)
- Author(s):Monika Kulesza
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, French Literature
- Page Range:105-116
- No. of Pages:12
- Keywords:Murat; Menou; Loches; diary; exile; absence; gallant society
- Summary/Abstract:This article presents a hybrid work by Mme de Murat, “Le Journal pour Mlle de Menou”, written between 1708 and 1709 in the château de Loches where the countess was exiled. Mme de Murat copes with the oppression of royal power by leading a life similar to that from which she was cut off. She finds consolation in the writing of the diary and affection for her cousin, she writes poems and organises literary and social life in exile demonstrating freedom of her spirit.
« Un vif sentiment de plaisir ». L’art de vivre à la marocaine selon Eugène Delacroix et Tahar Ben Jelloun
« Un vif sentiment de plaisir ». L’art de vivre à la marocaine selon Eugène Delacroix et Tahar Ben Jelloun
(“A Vivid Feeling of Pleasure”. The Art of Living "à la Marocaine" According to Eugène Delacroix and Tahar Ben Jelloun)
- Author(s):Małgorzata Sokołowicz
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature, French Literature
- Page Range:117-128
- No. of Pages:12
- Keywords:Eugène Delacroix; Marocco; travel; Tahar Ben Jelloun; art of living
- Summary/Abstract:The present paper focuses on the travel of Eugène Delacroix to Morocco (first six months of 1832) and his accounts given in his travel notes, letters and an unfinished travelogue, “Souvenirs d’un voyage dans le Maroc”. The writings of the famous painter are contrasted with the book by a Moroccan writer, Tahar Ben Jelloun, “Lettre à Delacroix” (2005). The aim of the paper is to define the art of living “à la marocaine” according to the French painter and the Moroccan writer. It is done in three parts. The first one is devoted to the beauty of Moroccan landscapes, horses and architecture. The second focuses on the art of dressing : the beauty of the inhabitants of the country and the elegance of their cloths. The last part discusses Moroccan traditions, based – according to Delacroix – on Antiquity.
La tentation du mal. À propos “d’Un roi sans divertissement” de Jean Giono
La tentation du mal. À propos “d’Un roi sans divertissement” de Jean Giono
(The Temptation of Evil. In the Context of "A King Alone" by Jean Giono)
- Author(s):Krzysztof Jarosz
- Language:French
- Subject(s):Philosophy, Language and Literature Studies, Literary Texts
- Page Range:131-144
- No. of Pages:14
- Keywords:Jean Giono; murder; evil; entertainment; human nature
- Summary/Abstract:In 1946, only a year after the World War II, Jean Giono, who became famous in the years 1929-1939 as a writer describing the human’s struggle with nature, writes “A King Alone” (“Un roi sans divertissement”), a novel which surprises his past readers with one of the characters being a serial killer fulfilling the uncontrolled need for entertainment by killing people. Langlois, the gendarmerie captain tasked with finding the murderer, attempts to understand the motive of the criminal turned from a respected and exemplary citizen into a potential assassin. Not to become the felon’s imitator, Langlois commits suicide. Giono’s novel is a tale of evil inextricably linked to human nature (the murderer’s name is Monsieur V. like in “voisin” – neighbor). The novel did not gain the popularity it deserved because after the World War II evil was the most willingly looked for in the defeated countries of the Axis (Germany, Italy, Japan), and the communist-opposed author was blacklisted by National Writers’ Committee, controlled by the Stalinists. “A King Alone” is a personal reflection of a writer marked by war, constituting the expression of his most pessimistic vision of human nature influenced by Machiavelli, Hobbes and Sade. The message of the novel is ambiguous: on the one hand, Langlois prefers committing suicide over being a tool of evil residing in every person; on the other hand, he interiorizes Mr. V.’s motives by exploring them, thus becoming – like any other human in Giono’s view – a potential killer. Langlois’ last act, when he takes his own life, makes him a figure of dark Christ, permeated by evil, who sacrifices himself not to become another link in the chain of malevolent individuals passing on to the potential imitators the penchant for killing, understood here as the highest form of entertainment and the contemplation of human mortality, embodied by the victim.
L’art beauvoirien de (re)vivre la mutilation sous le diktat de l’Histoire et du temps
L’art beauvoirien de (re)vivre la mutilation sous le diktat de l’Histoire et du temps
(The Art of Life and Survival of Mutilation under the Pressure of History and Time in the Prose of Simone de Beauvoir)
- Author(s):Anna Ledwina
- Language:French
- Subject(s):Language and Literature Studies, Fiction, French Literature
- Page Range:145-153
- No. of Pages:9
- Keywords:history; personal mutilation; alienation; pessimism; the passage of time; the Other
- Summary/Abstract:Simone de Beauvoir’s texts show the acute presence of history in the writer’s life, and the futility of individual human actions, a sense of meaningless life, which contrasts with the author’s optimistic vision of the world. For this reason, the human being feels lost and crippled, especially a woman for whom the reality of war means alienation, anxiety, inability to fulfill the dream of unity with another person. This approach allows the author, who is an existentialist, to pay special attention to gender antagonism and social roles assigned to the eternally (dominant) man and (subordinate) woman. Beauvoir’s writing becomes the cry of an individual forced to face his own helplessness, failure and tragedy of the world. Struggling with loneliness, the feminine characters, disappointed, subject to the dictates of time, live only in the present, bereft of the past and future, by the fault of the Other. However, despite being aware of failure they fight against adversity in search for a better life.
Écrire la fragilité de l’existence humaine ou comment exprimer l’agonie (“Bataille navale” de Reinhard Goering, “Pique-nique en campagne” et “Guernica” de Fernando Arrabal)
Écrire la fragilité de l’existence humaine ou comment exprimer l’agonie (“Bataille navale” de Reinhard Goering, “Pique-nique en campagne” et “Guernica” de Fernando Arrabal)
(Writing the Fragility of Human Existence or How to Express Agony (“Sea battle” by Reinhard Goering, “Picnic on the Battlefield” and “Guernica” by Fernando Arrabal))
- Author(s):Tomasz Kaczmarek
- Language:French
- Subject(s):Literary Texts, Drama
- Page Range:155-165
- No. of Pages:11
- Keywords:Reinhard Goering; Fernando Arrabal; agony; apocalypse; war; destruction
- Summary/Abstract:In this article, the author studies the dramas which, while exposing the absurdity of war, express an apocalyptic vision of humanity doomed to its destruction. Whether it is Reinhard Goering’s “Sea battle” or Arrabal’s dramas (“Picnic on the Battlefield” and “Guernica”) we are witnessing an obvious renewal of the tragedy. However, the authors do not apply the rules specific to the canonical genre, but by shining a light on the precarious condition of modern man, they paint a world in its self-destruction where there is no place for catharsis. Tragic in its modernized version inevitably provokes the shaking of the dramatic form which testifies not only to human agony but also to that of dramatic art. In fact, the two playwrights undermine the main foundations of “absolute drama”, deconstructing the action in the classic sense of the word and depriving their characters of their active attributes of a hero of traditional theater.
Le personnage houellebecquien dans le monde décadent
Le personnage houellebecquien dans le monde décadent
(Houellebecq’s Character in the Decadent World)
- Author(s):Krystyna Modrzejewska
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature
- Page Range:167-177
- No. of Pages:11
- Keywords:Houellebecq; literature; Europe; journalists; consumption; religion
- Summary/Abstract:Michel Houellebecq in his novels “Platform” (2001), “Map and territory” (2010) and “Submission” (2015) shows the struggles of a man trying to find his place in the modern world. Author’s “alter egos” – writer, painter, clerk of the Ministry of Culture, researcher in literary studies, witness a deep crisis that heralds the end of Europe. Unbridled consumption, clumsy journalists, crisis of democracy and Church’s institution are leading to the collapse of the old world. The prospect of being absorbed by Muslims, led by an extremely skilled politician, confirms Houellebecq’s talent, arousing anxiety and opposition.
L’écriture dans "Le Lambeau" de Philippe Lançon est-elle témoignage, pharmakon ou salut existentiel ?
L’écriture dans "Le Lambeau" de Philippe Lançon est-elle témoignage, pharmakon ou salut existentiel ?
(Is Writing in "Le Lambeau" by Philippe Lançon a Testimony, a Pharmakon, or a Path to Existential Salvation?)
- Author(s):Annie Urbanik-Rizk
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature
- Page Range:179-188
- No. of Pages:10
- Keywords:survival; resilience; “pharmakon”; writing; testimony; trauma
- Summary/Abstract:On January 7th 2015, Philippe Lançon, a journalist at “Libération” and at “Charlie Hebdo” attends the newspaper’s premises, when the islamist terrorists attack. The killers’bullets tear his jaws off, severely injure his arms, make his existence capsize, but he survives. In his novel “Le Lambeau”, he tells the story of a mental as well as physical reconstruction, sketching the chronology of his days in various hospitals, depicting the visitors who make his days brighter and the varied shades of his consciousness. Is his writing, a mere testimony of a tragical experiment, the chronicles of a journalist who witnesses how one comes back to life? Or is it a “pharmakon”, a poison within a remedy, which puts back to life things past and gone, as a way of healing? Or shall we give a spiritual significance to this writing, so haunted by Proust that it parodies his style and shows literature as a means of salvation?
Enjeux littéraires, bibliques et rhétoriques dans le discours liminaire des épopées apocalyptiques renaissantes
Enjeux littéraires, bibliques et rhétoriques dans le discours liminaire des épopées apocalyptiques renaissantes
(Literary, Biblical and Rhetorical Matter in the Prefaces of the French Renaissance Apocalyptic Epic Poems)
- Author(s):Dariusz Krawczyk
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature, Biblical studies
- Page Range:191-204
- No. of Pages:14
- Keywords:epic; apocalypse; religious poetry; preface; rhetoric; renaissance
- Summary/Abstract:The aim of this article is to analyse the prefaces to the French Renaissance apocalyptic epics of the years 1576-1606 (works by Jacques de Billy, Guillaume de Chevalier, Michel Quillian and Jude Serclier) in order to understand the literary and extra-literary issues addressed by their authors. This comparison will highlight in particular the ethos of the author, the problem of representation in a biblical poem and its eschatological dimension, the place of pagan fiction and encyclopaedic erudition, and the rhetorical strategies employed.
“L’Horloge des siècles” (1902) d’Albert Robida. “No future” ou la vie à rebours
“L’Horloge des siècles” (1902) d’Albert Robida. “No future” ou la vie à rebours
("The Clock of the Centuries" (1902), by Albert Robida. “No future” or a Counter-clock Life)
- Author(s):Laure LÉVÊQUE
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature
- Page Range:205-224
- No. of Pages:20
- Keywords:Robida (Albert); post-apocalyptic (genre); regressive anticipation; anti-progressivism; catastrophism
- Summary/Abstract:French writer Albert Robida, renowned for his futuristic works of fiction written in a bitter-sweet tone, somehow broke away from his usual inspiration in “The Clock of the Centuries” (published in 1902), as electric life short-circuited. This atypical novel opens up, in the early stages of the twentieth century Robida now refuses to anticipate and explore, with a cataclysm that all but extinguishes every form of life on earth and gives a symbolic warning that there is something wrong in the civilized world. Survival is organized, but Robida then subverts the “post-apocalyptic” narrative to introduce an unprecedented variation: the survivors realize that, after the catastrophe, an “out-of-joint” universe, in which the hands of time are now ticking in reverse, has now taken over. Comic relief is provided by the heroes getting younger and historical figures being brought back to life, but conceals the violence of the continuity solution staged by Robida in this counter-clockwise anticipation novel, as the restoration of order is achieved under the aegis of a mutilated Janus. This gave the momentum for an anti-progressive eschatology, which turned out to have a great future in literature.
Dans les méandres de la littérature dystopique : le pouvoir de l’art contre l’art du pouvoir
Dans les méandres de la littérature dystopique : le pouvoir de l’art contre l’art du pouvoir
(In the Meanders of Dystopian Literature: The Power of Art versus the Art of Power)
- Author(s):Kawthar Ayed
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature
- Page Range:225-239
- No. of Pages:15
- Keywords:Anticipation; dystopia; totalitarianism; art; dissent
- Summary/Abstract:In this paper, the author examines the distortion of the past and the perversion of art in works of speculative dystopian fiction. Without history, there is no longer a past or a future; only the present persists as a perpetual replication of the same structures. In “1984”, everything is constantly rewritten in minute detail. In “Globalia”, the system wages a fierce war against history. Art is either recuperated or condemned to burn at the stake of state power (“Fahrenheit 451”). However, discovering art objects from past times and reading literary works signal a change of course which raises conscience and even leads to acts of resistance. In dystopian speculative literature, resistance acquires a symbolic dimension: Despite reigning darkness, there seems to appear a gleam of hope thanks to art and to literature.
Vivre la fin du monde, survivre à l’apocalypse. Trois romans apocalyptiques, de la fiction à la réalité
Vivre la fin du monde, survivre à l’apocalypse. Trois romans apocalyptiques, de la fiction à la réalité
(Living the End of the World, Surviving the Apocalypse. Three Apocalyptic Novels, From Fiction to Reality)
- Author(s):Jean Bebdika
- Language:French
- Subject(s):Literary Texts, Fiction, Studies of Literature
- Page Range:241-252
- No. of Pages:12
- Keywords:Science fiction; 2030s; Anthropocene; time crisis; survival
- Summary/Abstract:In “L’Apocalypse de 2030”, “Chroniques de la fin du monde” and “La fin des temps”, three novels by French, American and Japanese authors respectively, the novelists try to hold up a mirror to readers of our world that has become a field of ruin, but they do not fail to warn that the crisis of the present is nothing compared to what awaits us in the decade of 2030. In this gruesome setting, the question of survival remains the major leitmotif of this apocalyptic corpus. By analysing these works under the scalpel of psychocriticism, the critic comes to the conclusion that the authors are taking a critical look at the catastrophic situation of the world, with both compassion and indignation. But beyond their essentially anxiety-provoking and presentist vein, apocalyptic fictions propose a rather anxiolytic framework, oriented towards the future and the conduct to be maintained in this ‘crisis of time’. The authors of apocalyptic literature, far from being “the horsemen of the apocalypse”, set themselves up as prophets of the days of doubt.
L’art de vivre ensemble. Le quotidien des chrétiens et musulmans au temps de la guerre civile algérienne dans les écrits de Christian de Chergé
L’art de vivre ensemble. Le quotidien des chrétiens et musulmans au temps de la guerre civile algérienne dans les écrits de Christian de Chergé
(The Art of Living Together. The Daily Life of Christians and Muslims at the Time of the Algerian Civil War in the Writings of Christian de Chergé)
- Author(s):Jędrzej Pawlicki
- Language:French
- Subject(s):History, Theology and Religion, Biblical studies
- Page Range:255-264
- No. of Pages:10
- Keywords:Islam; Christianity; Koran; Bible; Algeria; Algerian civil war; practice of everyday life; Christian de Chergé
- Summary/Abstract:Collected in the volume “L’Invincible espérance”, Christian de Chergé’s writings address the theme of mercy in the Christian Bible and in the Koran. De Chergé described also the practices of Christian life in a Muslim country. Hence my reflection followed in two stages: first, I propose to see the theological concepts of the author, anchored in the study of biblical and Koranic texts, in the spirit of religious pluralism, and then, to analyze the modes of living together of Christians among Muslims at the time of rupture. In this second part, I am inspired by the rule of Saint Benedict and the work of Michel de Certeau who perceives daily practices as an act of resistance.
Post-Mémoire de "Légitime défence"
Post-Mémoire de "Légitime défence"
(Post-Memory of "Légitime défence")
- Author(s):Ewa Kalinowska
- Language:French
- Subject(s):Literary Texts, Studies of Literature
- Page Range:265-277
- No. of Pages:13
- Keywords:“Légitime Défense”; manifesto; Martinican identity; surrealism; communism
- Summary/Abstract:The review “Légitime Défense”, created by a group of Martinican students in Paris, is often presented as a manifesto more political than literary, without substantial consequences. However, it has induced responses and is remembered in Negro-African intellectual circles all around the world. The 90th anniversary of its publication approaching, it seems well-founded to read and analyze over the « Avertissement » in order to evaluate its substantive and aesthetic importance.
La post-mémoire et le problème de l’identité nationale et individuelle présentés dans la littérature mauricienne contemporaine d’expression française
La post-mémoire et le problème de l’identité nationale et individuelle présentés dans la littérature mauricienne contemporaine d’expression française
(Post-memory and the Problem with National and Individual Identity Presented in Contemporary Mauritian Literature in French)
- Author(s):Anna Szkonter-Bochniak
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts
- Page Range:279-292
- No. of Pages:14
- Keywords:memory; oblivion; history; slavery; coolies; Mauritian literature
- Summary/Abstract:In the article the author analyses the influence of post-memory in the formation of national and individual identity among the inhabitants of the young Republic of Mauritius presented in contemporary Mauritian literature in French. Important and at the same time tragic historical events of Mauritius are: slavery, the arrival and labour of indentured workers from India and the tragedy of the Chagos Islanders. The author analyses some texts by Ananda Devi and Shenaz Patel in which both writers describe the impact of ancestral history on the lives of characters representing the next generation from different ethnic groups living on the island. In her analysis, the author refers to the works of Marianne Hirsch, Paul Ricœur and Alex Mucchielli.
Il comunista solo e la sua luce. Un’indagine sulla solitudine in "Il comunista", di Guido Morselli
Il comunista solo e la sua luce. Un’indagine sulla solitudine in "Il comunista", di Guido Morselli
(The Lonely Communist and his Light. An Investigation of Loneliness in "Il comunista", by Guido Morselli)
- Author(s):Stefano Cavallo
- Language:Italian
- Subject(s):Studies of Literature, Novel, Italian literature
- Page Range:295-305
- No. of Pages:11
- Keywords:“Il comunista”; Guido Morselli; dissatisfaction; Italo Calvino; shining loneliness
- Summary/Abstract:The paper aims to describe and analyze the specific loneliness of Walter Ferranini, the protagonist of “Il comunista”, by Guido Morselli (1976). Even though constantly searching for success and praise – as probably it was for Guido Morselli, too – Ferranini lives his grey, unsuccessful, unhappy life in a particular way, which makes him a silent, unrecognized hero, and which gives a special “light” to the full novel.
La mimesi "dell’Altro" nella narrativa di Giuseppe Culicchia
La mimesi "dell’Altro" nella narrativa di Giuseppe Culicchia
(The Concept of the "l’Altro" in Culicchia’s Novels)
- Author(s):Małgorzata Puto
- Language:Italian
- Subject(s):Language and Literature Studies, Literary Texts, Italian literature
- Page Range:307-314
- No. of Pages:8
- Keywords:mimesis; the Other; otherness; anthropology; Italian literature
- Summary/Abstract:The objective of the study is to identify and examine the essential elements which constitute the concept of the “Other” in the novels of Giuseppe Culicchia. The texts analyzed were published by Culicchia, writer, essayist and translator in Turin, Italy, from 1994 to 2019. The theoretical literary perspective is that of mimesis (Erich Auerbach, Zofia Mitosek, Nicoletta Salomon, Cesare Segre) and the concept of the “l’Altro” derives from anthropological studies (Marc Augé, Marco Aime, Ugo Fabietti, Francesco Remotti). The purpose of this study is to promote interdisciplinary research and to present the model of the Other and its evolution in novels. The article focuses on aspects of otherness, more apparent in Culicchia, that is to say: distance and space (the idea of nonluogo, mente locale, mobility), set of values and the consequent changes in the characters of his novels.
L’arte di vivere ne “Il professore di Viggiù” di Aldo Nove. Uno studio sulla vita umana sulla base di un’intervista mai avvenuta
L’arte di vivere ne “Il professore di Viggiù” di Aldo Nove. Uno studio sulla vita umana sulla base di un’intervista mai avvenuta
(The Art of Living in "Il professore di Viggiù" by Aldo Nove. A Study on Human Life on the Basis of an Interview that Never Took Place)
- Author(s):Dominika Kobylska
- Language:Italian
- Subject(s):Philosophy, Literary Texts, Studies of Literature, Italian literature
- Page Range:315-324
- No. of Pages:10
- Keywords:Aldo Nove; Italian literature; “Il professore di Viggiù”; consumerism; “pulp”; “cannibale”
- Summary/Abstract:The analysis presented in this article concerns one of the newest philosophical novels of Aldo Nove, entitled “Il professore di Viggiù” (2018). In the book the author presents an invented interview with mysterious person, by which he transmits reflections on human life in the modern world. The text evokes the existential issues concerning the increasingly precarious conditions in which people live torn between doubts about the reality of their own being. The aim of the research is to emphasize the motifs which can be seen in the work of the Italian writer and to answer the questions related to his way of showing the consumer society.
La crisi delle relazioni amorose nell’opera di Giovanni Agnoloni
La crisi delle relazioni amorose nell’opera di Giovanni Agnoloni
(Love Relationships in Crisis in the Work of Giovanni Agnoloni)
- Author(s):Karolina Kopańska
- Language:Italian
- Subject(s):Literary Texts, Novel, Italian literature
- Page Range:325-336
- No. of Pages:12
- Keywords:Giovanni Agnoloni; connectivism; disaster of civilization; human loneliness; love relationships
- Summary/Abstract:In this article, the author attempts to examine love relationships in the world on the brink of catastrophe, described in the works of Giovanni Agnoloni. The Florentine writer presents a vision of the world after the collapse of the Internet, a world in an economic, technological and social crisis. The author will try to prove the thesis that with the fall of civilization, love relationships are also troubled.
Tiempo malgastado. Sobre el aplazamiento de la escritura en tres novelas hispanoamericanas
Tiempo malgastado. Sobre el aplazamiento de la escritura en tres novelas hispanoamericanas
(Wasted Time. On the Postponement of Writing in Three Latin American Novels)
- Author(s):Amán Rosales Rodríguez
- Language:Spanish
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature
- Page Range:337-349
- No. of Pages:13
- Keywords:Latin American Narrative; Late Modernity; Autofiction; Sociology of Time; Cultural Criticism
- Summary/Abstract:In the last decades, many studies have proliferated on the different ways in which a specific modality of consumer society, characterized by an unbridled acceleration of the rhythms of production and work, affects the lives of millions of people, especially in highly industrialized nations. These studies suggest that the individuals, under the pressure of an increasingly accelerated and frenetic pace of life, are compelled to perform certain roles and achieve certain goals that, if satisfactorily fulfilled, could guarantee success, or, at least, social acceptance. But what happens when the individual cannot or do not want to perform and fulfil such roles and expectations fast enough, when the individual prolongs or just abandons the entrusted task? In the richly diverse world of Latin American fiction, many writers have tackled this question. In base of three novels of different years: “El libro vacío” (1958), by the Mexican Josefina Vicens, “Wasabi” (1994), by the Argentine Alan Pauls, and “La novela luminosa” (2005), by the Uruguayan Mario Levrero, this paper comments the role played in contemporary fiction by the figure of the apathic, indolent or just slow-moving writer. The main characters of those novels seem to live in a slow-time dimension opposed to the fast one dominant in late modernity.
Estudios subalternos postransicionales como propuesta de acercamiento comparativo a la narrativa polaca y española contemporánea
Estudios subalternos postransicionales como propuesta de acercamiento comparativo a la narrativa polaca y española contemporánea
(Post-transitional Subaltern Studies as a Proposal for a Comparative Approach to Contemporary Polish and Spanish Narrative)
- Author(s):Agnieszka Kłosińska-Nachin
- Language:Spanish
- Subject(s):Comparative Linguistics, Polish Literature, Other Language Literature
- Page Range:353-363
- No. of Pages:11
- Keywords:comparative literature; subaltern studies; Spanish transition; Polish transition; panopticism
- Summary/Abstract:The paper aims to develop a comparative perspective that allows the reader to explore the traces of authoritarian systems in contemporary Polish and Spanish culture. The point of departure is the research of Polish scholars from the Post-Dependence Studies Centre, who examine Polish culture with postcolonial tools adapted to the post-communist context. From there, the article attempts to formulate a methodological framework — the so-called post-transitional subaltern studies — applicable to post-Franco and post-communist culture, particularly the presence of subaltern characters in contemporary cultural texts. In accordance with the proposed methodology, the author analyses two novels, namely “Visión del ahogado” (1977) by Juan José Millás and “Czytadło” (1992) by Tadeusz Konwicki, in which it is possible to detect similar panoptic strategies concomitant with the recourse to violence.
“Sobrevivió […] la imagen judía de la ciudad”. Representaciones literarias de Łódź en dos autores latinoamericanos
“Sobrevivió […] la imagen judía de la ciudad”. Representaciones literarias de Łódź en dos autores latinoamericanos
(“The Jewish image of the city […] has survived”. Literary Representation of Łódź in Two Latin American Writers)
- Author(s):Ewa Kobyłecka-Piwońska
- Language:Spanish
- Subject(s):Literary Texts, Short Story, Other Language Literature
- Page Range:365-377
- No. of Pages:13
- Keywords:Juan Manuel Torres; Eduardo Halfon; Łódź; Jewish heritage; Latin American short story
- Summary/Abstract:The paper aims to analyze the representations of Łódź in two short stories by Juan Manuel Torres, “El muchacho que mató a la luna” and “Al principio de la primavera”, and one long narration by Eduardo Halfon “Oh gueto mi amor”.
Lo fantástico como vía de supervivencia para Ana Blandiana; vivir, recordar y soñar
Lo fantástico como vía de supervivencia para Ana Blandiana; vivir, recordar y soñar
(The Fantastic as a Way of Survival for Ana Blandiana; Live, Remember and Dream)
- Author(s):Mylène Mandart
- Language:Spanish
- Subject(s):Language and Literature Studies, Studies of Literature, Romanian Literature
- Page Range:379-388
- No. of Pages:10
- Keywords:Blandiana; dream; dicatrship; communism; Romania; tales
- Summary/Abstract:Ana Blandiana, an internationally recognized writer, has been an opponent of the dictatorial regime of Nicolae Ceaușescu. She is a censored poet, she has had to fight to find a way of conveying her words. She has become a symbol of the Resistance, and despite the prohibition she has continued to write; several of her stories and poems are both a reflection and a critique of how she lived under communist totalitarianism. Blandiana finds in writing a way of living. She ties her works to the fantastic genre, which are divided between a dream world and a historical reality. The dream is the place chosen by the writer to be able to express herself freely through the voice of her characters. In addition to the spatial duality, Blandiana chooses to situate her narrations in a temporal duality. The protagonists find themselves immersed in the writer’s own past, and in an eternal present through which she projects her hopes for a better future.
Vivir en tiempos de odio. Concha Castroviejo y la ficcionalización del malestar femenino en “Víspera del odio” (1958)
Vivir en tiempos de odio. Concha Castroviejo y la ficcionalización del malestar femenino en “Víspera del odio” (1958)
(Living in a Time of Hatred. Concha Castroviejo and the Fictionalization of Female Unrest in "Víspera del odio" (1958))
- Author(s):Luca Cerullo
- Language:Spanish
- Subject(s):Literary Texts, Studies of Literature, Novel
- Page Range:389-400
- No. of Pages:12
- Keywords:Female Literature; novel; Concha Castroviejo; francoism; patriarchy
- Summary/Abstract:The purpose of this paper is to analyse the novel "Vispera del odio" (1958), by Concha Castroviejo, with special focus on its impact as a literary testimony of the female condition during the Francoist years. The central plot in the novel revolves around an unhappy marriage, with the wife experiencing violence from her husband. The dramatic situation became a common element in many novels written by women of that time, hence the paradigmatic value of a general condition of feminine struggle that defines a consequent attitude and ability of surviving to adverse historical and social circumstances.
L’ebrea errante. Uso popolare della "Megillat Ester" a Roma dopo Shoah e Liberazione
L’ebrea errante. Uso popolare della "Megillat Ester" a Roma dopo Shoah e Liberazione
(The Wandering Jewess: Post-Holocaust Popular Use of the Scroll of Esther in Rome)
- Author(s):Davide Artico
- Language:Italian
- Subject(s):Language and Literature Studies, Literary Texts, Studies of Literature
- Page Range:403-412
- No. of Pages:10
- Keywords:Scroll of Esther; Jews in Rome; Holocaust post-memory
- Summary/Abstract:The paper main theme is Esther in Purim parodies. As a study case, the Jewish community in Rome is taken into consideration. In spite of the relatively small numbers of Holocaust victims among the Italian Jews, the traumatic memories of persecution were well present in the survivors’ awareness. In the early post-war years, they felt a pressing need to pass on their knowledge of the Holocaust to the younger. Apart from academic papers and literary works of import, a number of popular texts appeared. One example is a version of the Tale of Purim written around 1950. The narration carries on the Italian tradition of Aggadah-style literature, and its language makes it one of the latest documents featuring idioms of the now forgotten Jewish-Roman dialect. In the tale, the Holocaust is referred to by equalling Hitler to the persecutor of the Jews as of Megillath Esther. In that fashion, Esther as a literary character wanders from the ancient religious discourse to the extra-literary actuality.
“Esta primavera fugitive” de Alberto Conejero (2021). “El príncipe constante” de Calderón de la Barca como el arte de vivir, sobrevivir y revivir.
“Esta primavera fugitive” de Alberto Conejero (2021). “El príncipe constante” de Calderón de la Barca como el arte de vivir, sobrevivir y revivir.
(“Esta primavera fugitive” by Alberto Conejero (2021). “El príncipe constante” by Calderón de la Barca as the Art of Living, Surviving and Reviving)
- Author(s):Beata Baczyńska
- Language:Spanish
- Subject(s):Theatre, Dance, Performing Arts, Language and Literature Studies, Literary Texts
- Page Range:413-423
- No. of Pages:11
- Keywords:Spanish theater; Calderón; El príncipe constante; Alberto Conejero; Polish theater; Juliusz Słowacki; Jerzy Grotowski; Rewriting; Autofiction; Metatheater
- Summary/Abstract:The article studies a theatrical project presented in Teatro de la Comedia in Madrid by Alberto Conejero, with Susi Sánchez y José Troncoso, based on “El príncipe constante” by Calderón: “Esta primavera fugitive” (“Varaciones sobre” “El príncipe constante” de Calderón de la Barca). The performance was commissioned by Compañía Nacional de Teatro Clásico and staged on 17th of March 2021. The playwright converged several voices in his personal recast to manifest the strength and universality of “El príncipe constante”. The “mise-en-abyme” effect is stressed by the presence of Alberto in his play, as well as the mention of Jerzy Grotowski, Ryszard Cieślak and Juliusz Słowacki, the author of the Polish version of “The Constant Prince”. Different testimonies confirm the fundamental function of theater as ars vitae.
Entre vivre et survivre, la rencontre “d’Hiroshima mon amour”
Entre vivre et survivre, la rencontre “d’Hiroshima mon amour”
(Between Living and Surviving, the Encounter of "Hiroshima mon amour")
- Author(s):Valérie Cavallo
- Language:French
- Subject(s):Literary Texts, Fine Arts / Performing Arts, Fiction
- Page Range:425-439
- No. of Pages:15
- Keywords:War; “Hiroshima”; disaster; pain; irreducible life; encounter; resilience
- Summary/Abstract:Written by Marguerite Duras and directed by Alain Resnais, the movie “Hiroshima mon amour” (1959) is set in the immediate post-war period, precisely in the Japanese city destroyed by the first nuclear bombardment, while life is trying to begin again. Considering the immense wounds inflicted on the anonymous people of all nations during the Second World War, the scenario proposes to oppose this unprecedented catastrophe with a romantic encounter, in which the authors attempt to identify the irreducibility of affects and feelings, as a condition for renewing the living of a fractured humanity that is more sensitive than ever.
La ricezione dei film di Roberto Rossellini nei periodici cinematografici polacchi dal 1946 al 1956
La ricezione dei film di Roberto Rossellini nei periodici cinematografici polacchi dal 1946 al 1956
(The Reception of Roberto Rossellini’s Films in Polish Film Journals, 1946-1956)
- Author(s):Anna Miller-Klejsa
- Language:Italian
- Subject(s):Fine Arts / Performing Arts, Film / Cinema / Cinematography
- Page Range:441-450
- No. of Pages:10
- Keywords:Italian Cinema; neorealism; Roberto Rossellini
- Summary/Abstract:In this article I focus on examining the reception of Roberto Rossellini’s films in Polish film journals (period: 1946-1956) and cultural magazines. The analysis shows that while Rossellini’s first post-war film – “Roma città aperta” – was positively received in the People's Republic of Poland until 1949, from the early 1950s onwards – i.e. during the Stalinist period – there was a rather critical turn, as Soviet cinema and the poetics of socialist realism came to the fore. From this moment on, Italian neo-realism was accused of pessimism and of having lost its “great revolutionary prospects”. This critical attitude changed during the so-called thaw period, when neorealism became a kind of reference model. However, because of their explicit religious themes, some neo-realist films were not allowed by the censorship in the Polish film circuit; as a consequence, some Rossellini’s films were never screened in cinemas in the People’s Republic of Poland.
L’histoire de la Pologne révisitée ou le jeu de l’implicite et de l’explicite dans la traduction française de “Jak zawsze” de Zygmunt Miłoszewk
L’histoire de la Pologne révisitée ou le jeu de l’implicite et de l’explicite dans la traduction française de “Jak zawsze” de Zygmunt Miłoszewk
(The History of Poland Revisited or the Play of Implicit and Explicit in the French Translation of "Jak Zawsze" by Zygmunt Miłoszewki)
- Author(s):Joanna Warmuzińska-Rogóż
- Language:French
- Subject(s):Language and Literature Studies, Literary Texts, Polish Literature
- Page Range:451-469
- No. of Pages:19
- Keywords:literary translation; culture; implicit; explicit; Zygmunt Miłoszewski
- Summary/Abstract:The present article analyzes the translation of Zygmunt Miłoszewski’s novel “Jak zawsze” (“As usual”) into French (translation: Kamil Barbarski, title: “Te souviendras-tu de demain?”) and focuses particularly on the play between implicit and explicit elements related to the history and culture of Poland. The protagonists of the novel travel back in time fifty years to Poland, where it occurs that history unfolded completely differently than in reality. They have the opportunity to relive their lives in a different world, but it occurs that although their private lives will turn out differently, the history of Poland will end as usual. Miłoszewski uses stereotypes and allusions which, without explication in translation, will be incomprehensible or will lose their “raison d’être”. The author analyzes the translator’s strategies and the ability to understand the text by the recipient of the translation.
