I vjernice i građanke
Both Believers and Citizens
Contributor(s): Zilka Spahić Šiljak (Editor), Jadranka Rebeka Anić (Editor)
Subject(s): Christian Theology and Religion, Gender Studies, Human Rights and Humanitarian Law, Islam studies, Social differentiation, Social Norms / Social Control, Sociology of Religion
Published by: Transkulturna Psihosocijalna Obrazovna Fondacija (TPO Foundation)
Keywords: human rights; universalism; cultural relativism; dignity; theological anthropology of woman; sex theories; family; education; public life; peace building; Islam; Orthodoxy; Catholicism;
Summary/Abstract: The book "Both Believers and Citizens" analyses the notion of women dignity, women position in society and marriage, public life, and their peace building role, within three religious traditions; Roman-Catholic, Orthodox and Islam, with the aim of construction and reconstruction of sex stereotypes. Philosophical-theological and cultural assumptions are given center of attention for their crucial role in each of the religious tradition on defining gender identities and gender roles, and original religious texts are therefore consulted. In that way contribution of religious traditions and individual engagament to implementation of The Article Five of Convention on the Elimination of All Forms of Discrimination against Women and UN Resolution 1325 on women and peace and security, i.e. to modification of cultural models, social and cultural patterns of conduct of men and women, and practices, prejudices and customs which are based on the idea of the inferiority or the superiority of either of the sexes, are also analyzed. Dignity and the human rights based on it, demand not only philosophical-tehological contemplations, but legal framework and respective institutions to protect and implement them, threfore this book addresses several religious communites' activities, without entering arena of legal discussion on harmonisation or differences between CEDAW articles, UN Resolution 1325 on women and peace and security, and legislations and teachings of churches and religious communities. The book is divided into four chapters. Chapter one elaborates and criticially examines the existing national and international legal instruments for the protection of human rights of women. After the historical overview of development of notion of human rights in general and human rights of women in particular, the gap between normative and factual is identified, followed by examples of discrimination and subordination of women both in public and private life. This gap is both enabled and supported by gender sterotypes that cultural and religious tradition try to justify. In the next three chapters, origin and religious (non) justification of gender stereotypes, from the three religious communities: catholic, orthodox and Islamic, point of views are deconstructed. The same structure and methodological approach is used in each of the three chapters. Topics covered are: dignity of woman, gender relations theories, gender relations in marriage and family, gender relations in public life, and impact of gender theories on peace building and engagement of women in peace building activities are also analyzed in the light of sacred texts and various theological traditions. Such approach opens the door to understanding in what way and under which circumstances gender identities were constructed within each of the religious communities, and what are the options available for the identity "deconstruction". Interrelations between religious traditions and intertwining of philosophical, theological, and cultural impacts on gender stereotypes formation are elaborated. What makes this reading unique when compared with similar studies analyzing relation between religious communities and human rights of women is more than one thing. First of all, it doesn't solely analyze teachings or legal regulations of particular religious communities but institutions and various initiatives lounged by religious communities in order to promote human rights of women. Secondly, from the religious point of view numerous issues of relevance for human rights of women are also considered: recognition of dignity and its implementation in both public and private sphere. Thirdly, attitudes of not one, but all three dominant religious communities in this geographic region - Bosnia and Herzegovina, are examined. Although relations of Catholicism, Orthodoxy and Islam towards human rights of women are treated separately, respecting the specificity of each religious tradition, including language, corresponding structure of work and methodology enable detection of common attitudes and influences. The fundamental aim of this work was to illustrate possibilities for establishing dialogue between civil and religious sector, and for reconciliation of religious and secular concept of human rights in regard to acknowledgment and implementation of human rights of women, as a prerequisite for establishment of more just gender relations in all aspects of life.
- Print-ISBN-13: 978-9958-9990-0-0
- Page Count: 236
- Publication Year: 2009
- Language: Bosnian
I. Rodna ravnopravnost - Pravni okvir
I. Rodna ravnopravnost - Pravni okvir
(I. Gender Equality - Legal Framework)
- Author(s):Ivana Dračo, Jasmina Čaušević
- Language:Bosnian
- Subject(s):Gender Studies, Human Rights and Humanitarian Law, Social differentiation, Social Norms / Social Control
- Page Range:5-47
- No. of Pages:43
- Keywords:gender; equality; law; legislation;
- Summary/Abstract:U ovom poglavlju će se izložiti i kritički analizirati postojeći međunarodni i domaći instrumenti zaštite ženskih ljudskih prava te će se ukazati na značajnu distinkciju između normativnog i djelatnog. Identificiranjem glavnih područja diskriminacije i subordinacije žena koja obuhvataju obje društveno, pravno i politički konstruirane sfere života - javnu i privatnu, upozorit će se na duboko ukorijenjene rodne stereotipe i nejednake rodne odnose moći, opravdavane religijskom i kulturnom tradicijom.
II. Rodna perspektiva - Katolička tradicija
II. Rodna perspektiva - Katolička tradicija
(II. Gender Perspective - Catholic Tradition)
- Author(s):Jadranka Rebeka Anić
- Language:Bosnian
- Subject(s):Christian Theology and Religion, Gender Studies, Family and social welfare, Social Norms / Social Control, Sociology of Religion
- Page Range:47-122
- No. of Pages:76
- Keywords:religion; gender; family; norms; social relations; Catholicism;
- Summary/Abstract:U ovom će poglavlju biti prikazano poimanje dostojanstva žena, rodnih odnosa, položaja žena u braku i obitelji, javnom životu i ulozi žena u izgradnji mira u okviru kršćansko - katoličke tradicije i to pod vidom konstrukcije i rekonstrukcije spolnih stereotipova. To znači, u središtu pozornosti bit će filozofsko - teološke postavke koje su u kršćansko - katoličkoj tradiciji utjecale na određenje rodnih identiteta i rodnih uloga te njihova provjera na biblijskim tekstovima, posebice novozavjetnim. Na taj se način želi analizirati kako i koliko katolička tradicija može pridonijeti provođenju pete točke Konvencije o uklanjanju svih oblika diskriminacije žena (CEDAW), odnosno promjenama društvenih i kulturnih obrazaca u ponašanju muškaraca i žena s ciljem uklanjanja predrasuda i običaja utemeljenih na ideji o podređenosti ili nadređenosti jednoga ili drugoga spola ili na stereotipnim ulogama muškaraca i žena.
III. Rodna perspektiva - Pravoslavna tradicija
III. Rodna perspektiva - Pravoslavna tradicija
(III. Gender perspective - Orthodox tradition)
- Author(s):Milica Bakić-Hayden, Marija Grujić
- Language:Bosnian
- Subject(s):Christian Theology and Religion, Anthropology, Gender Studies, Theology and Religion, Eastern Orthodoxy, Sociology of Religion
- Page Range:123-166
- No. of Pages:44
- Keywords:Orthodox tradition; Gender studies; anthropology; Orthodox-Christian tradition;
- Summary/Abstract:ojam antropologije u pravoslavno-hrišćanskoj tradiciji odnosi se na hrišćansko učenje o čoveku, njegovoj ličnosti i prirodi, a u širem kontekstu Božijeg plana i na ljudsko spasenje, pa se u tom smislu razlikuje od upotrebe ovog termina kao naučne discipline. Shodno biblijskom otkrovenju, ljudsko biće ili čovek (anthropos) stvoren je po obličju Božijem, kao slika Njegova. Tako u knjiizi Postanja Starog zaveta čitamo: I stvori Bog čovjeka po o b lič ju svojemu, po obličju Bozijemu stvori ga; m uško i žen sko s tv o ri ih (Post.1, 26-27). Čovek - a vidimo da to znači i muškarac i žena - podjednako u sebi nose lik Božiji. Ne kaže se, po rečima jedne savremene pravoslavne teologinje, da su "muškost i ženskost aspekti samog Božijeg bića ili da ono što znači biti stvoren po liku Božijem jeste biti muško ili žensko. Naprosto i jednostavno se kaže da su oboje, i muškarac i žena, podjednako stvoreni po liku Božijem". To s jedne strane znači da je nemoguće proniknuti u dublji smisao čovekove prirode van njegovog odnosa sa Bogom, a sa druge, nemoguće razumeti taj odnos u celosti ako se on ne sagledava u svom muško-ženskom kompleksu. Pošto se na hrišćanskom istoku o tom odnosu često govori(lo) kao o 'učestvovanju u Bogu' - koje nije "samo intelektualno saznanje, već stanje celokupnog ljudskog bića, preobraženog blagodaću, i slobodno sadejstvovanje sa njom naporom i voljom uma" - zbunjujuće deluje istorijska stvarnost u kojoj se o ovoj posebnoj čovekovoj privilegiji govorilo skoro isključivo sa stanovišta muškog iskustva. To ne samo da je ishodilo svojevrsnim redukcionizmom u teorijsko-teološkom smislu, nego i raznim oblicima podređivanja, nipodaštavanja i diskriminacije žene u njenoj praktično-istorijskoj realnosti.
IV. Rodna perspektiva - Islamska tradicija
IV. Rodna perspektiva - Islamska tradicija
(IV. Gender perspective - Islamic tradition)
- Author(s):Zilka Spahić Šiljak
- Language:Bosnian
- Subject(s):Gender Studies, Sociology, Islam studies, Sociology of Religion
- Page Range:167-236
- No. of Pages:70
- Keywords:Islamic tradition; gender studies; Islam studies;
- Summary/Abstract:U ovom poglavlju bit će elaborirana dinamika rodnih odnosa i teorije spolova u islamskoj tradiciji koristeći prvenstveno argumente muslimanskih autora/ica koji/e zagovaraju univerzalističku perspektivu ljudskih prava - svi ljudi su jednaki i trebaju zaštitu individualnih ljudskih prava, ali i argumente onih autora/ica koji/e zagovaraju kulturni relativizam - kolektivna prava trebalo bi da imaju primat u odnosu na individualna. U prvom dijelu bit će razmatrane opće postavke o dostojanstvu osobe - što je temelj koncepta ljudskih prava i u sekularnom i islamskom vidiku, s tom razlikom što se u islamskoj tradiciji Bog smatra darovateljem i izvorom dostojanstva osobe. Imajući u vidu različita mišljenja u vezi sa univerzalizmom ljudskih prava, bit će ponuđeni argumenti progresivnih muslimanskih autora/ica o pomirenju religijskog i sekularnog koncepta ljudskih prava - što stvara mogućnost ozbiljnijeg pristupa provedbi CEDAW konvenciji i drugim međunarodnim dokumenatima o ljudskim pravima, u punom kapacitetu, te eliminaciju stereotipnih praksi i običaja o rodnim ulogama žena i muškaraca.