![L'oiseau turul. Du totem des anciens Magyars aux héritages controversés de la Seconde Guerre mondiale](/api/image/getissuecoverimage?id=picture_2009_27519.jpg)
L'oiseau turul. Du totem des anciens Magyars aux héritages controversés de la Seconde Guerre mondiale
Discussions about Turul bírd after the political changes in Hungary.
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Discussions about Turul bírd after the political changes in Hungary.
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Girolamo Cardano: Életem Fordította és a bevezetőt írta Magyar László András Gondolat, Budapest, 2013. 280 oldal, 2950 Ft
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In this chapter, Herodotus, according to its context, specifically notes limit the spread of the power of the Persians to the north. Attempts to understand this phrase in the sense that prior to the writing of his work, was subordinate to the Bosporus Persians (J. Niling, G. R. Tsetskhladze) does not correspond to the context of this chapter of Herodotus.
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A compilation, presumably created in Mikhail Fyodorovich’s late reign and mistaken by its publishers for the Moscovite Chronicle, reflects a number of key developments in the Russian-Crimean relations in the final quarter of the 16th century, such as the Molodinskaya battle, pictured in a lengthy witness-based tale, khan Gazi Giray II assault of Moscow in 1591, and the conclusion of a bilateral agreement in the very early days of Boris Fyodorovich’s reign. The objective of this paper is to establish the sources and the reliability of the evidence in the work under consideration, which is achieved by means of comparing the so-called Moscovite Chronicle to other narrative works, alongside other official records pertaining to 1572 and 1591 skirmishes near Moscow as well as the 1598 Russian-Crimean talks in Serpukhov. One of suchlike sources, contributing to tracing the details of the Molodinskaya battle, is most likely to have originated in the Department of Appointments and Ranks (Russian Razryadnyi Prikaz). The tale of Russian troops defeating Gazi Giray II detachments near Moscow appears to have originated from a book of appointments and ranks, annotated by the Yanovs noblemen. The author of the compilation in question owes the evidence on the 1598 Russian-Crimean peace treaty to a tale specifying the circumstances of Boris Godunov’s enthronement.
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The author shows that the system of fundamental economic concepts has so far not been clearly explained. Understanding capital and labour as primary and complementary economic categories leads to the view that money is also an abstract category which arises in the process of labour as work receivables. This means that work does not need to be financed because it finances itself, that is to say, it creates money. Recognition of this state of affairs implies the need for a new institutional solution. The natural solution would be to empower the central bank to pay compensation for work in the public sector and to control the labour productivity ratio. This macroeconomic ratio limits wages in the economy. The bank’s present function of issuing money would be completely eliminated; it is a function which has no scientific justification. The author’s calculations show that in such a system the budget deficit would disappear and the introduction of reforms to streamline and lower taxes would be possible.
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One of the key issues of the modern Slavic Studies is to establish the time of occurrence of ethnonyms. Yes, they are recorded in written sources. However, their interpretation is not unambiguous. The study was conducted in order to establish the origin of the term Ροῦς.
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In article the problem of a ratio of ethnonyms of Spali of Jordanes and Pliny the Elder Satarcheos Spalaeos is considered. The author shows that they are not connected with each other as Spalaeos is only the Greek «room» definition given to satarkhas («the inhabitants of the caves»).
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This work is dedicated to the cult complex at the Western end of the plateau of Eski-Kermen, which was studied by E.V. Weymarn in the course of Eski-Kermen Expedition organized by the State Academy of Material Culture History. The complex consists of the church, the burial crypt and the two caves situated beneath it, as well as the cave, known as the «little cell». The crypt is round-formed and includes three burial places. To the South and upper the crypt there is a church. Its altar part was rock-cut, and the rest was stone-made. The Holy Table was located so close to the synthronon that it did not allow to pass around it during the Divine service. The church had mural paintings inside. Apparently, it was destroyed by fire. In the «hut» with the West leads A rectangular entrance leads into the «little cell». There are benches and «manger» with the «stone rings» along its walls. Three niches were cut in the Eastern wall, and the cross was carved between them. The deep rectangular pit in the floor was aimed for pythos installation.
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Given article gives a historiographic overview of studying of Rus-Byzantine relations of IX-X century by the Russian researchers. This was the phase of the relations when they had started and came a long way from military conflicts to the developed diplomatic system. Overview is devoted to the time from XVIII to the early XX century. In the colclusion, author sums up that in spite of all the big progress in historical analysis of Rus-Byzantine relations, many questions which follow from the reading all the resources in comparison remained unsolved. Consistent conception of the foreign policy of both states was also not formed.
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Problems which Russian and foreign travelers faced, visiting Crimea in first half XIX century, are studied in this article. In travelling notes, diaries, memoirs and proceedings of these people is reflected big (and nowadays irreplaceable) layer of information on the ancient and medieval past of peninsula, its architectural and archaeological monuments. Travel history studying of these authors is an actual historiographic problem. The author comes to a conclusion that further studying of XIX century first half traveler’s notes, including little-known, will allow enriching our knowledge of the historical past of peninsula, both new time, antiquity and of the Middle Ages
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A new source of the Crimean history is studied in this article – travelling notes of French diplomat G. de Sen-Sover published in Paris in 1837. The author comes to a conclusion that information of these notes can be an important information source of ancient and medieval history of peninsula thanks to the mention of the ancient and medieval monuments subsequently plundered or destroyed
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Prezenta lucrare îşi propune să investigheze cazul intelectualului moldoveanAlexandru Hâjdeu, o personalitate mai puţin cunoscută culturii române moderne. Educat în mediul intelectual rusesc din timpul ţarului Nicolae I, cunoscut pentru regimul său autocrat cu tendinţe conservator-slavofile, Alexandru Hâjdeu a reuşit să asimileze într-un mod original concepţiile tradiţionaliste ale timpului său. Aceste teme vor influenţa mai târziu pe fiul său, Bogdan Petriceicu Haşdeu, istoric faimos şi figură reprezentativă a sferei publice româneşti din a doua jumătate aveacului al XIX-lea; B.P. Haşdeu va modifica în mod conştient multe din scrierile aparţinând tatălui său, conform propriei agende politice. Astfel, indirect, textul de faţă îşi doreşte să reflecteze asupra ambiguităţii paternităţii intelectuale aşa cum reiese din scrierile familiei Hâjdeu / Haşdeu; în acest mediu, o impresionantă varietate de subiecte,atingând domenii precum folclorul, filosofia idealistă germană, au fost prelucrate în comun, pe rând, de către membrii familiei, funcţie de curentul intelectual de la care serevendica fiecare din aceştia: Iluminismul a fost reprezentat de Tadeus Hâjdeu, Romantismul de Alexandru Hâjdeu, Naţionalismul de B.P. Haşdeu. În cele din urmă, textul are ambiţia de a demonstra cum a utilizat Alexandru Hâjdeu anumite teme slavofile vehiculate în mediul conservator rusesc în acel moment, şi, mai mult, cum le-a îmbogăţit cu elemente ale filosofiei orale-populare aparţinând intelectualului mistic de origine ruteană, G.V. Skovoroda; idei ale acestuia pot firegăsite ulterior în curentele române de tip populist şi narodnic. Datorită traducerilor şiadaptărilor în limba română aparţinând lui B.P. Haşdeu, cultura română modernă s-aîmbogăţit cu propria versiune a curentului slavofil, dar şi a celui narodnic, cu multînainte de apariţia lui Constantin Stere, cunoscutul reprezentant al ideologiei populisteîn spaţiul intelectual românesc din a doua jumătate a secolului al XIX-lea.
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The article deals with the overview of the development of the Czechoslovak-Soviet Institut of the Czechoslovak Academy of Sciences (ČSAV) over the years 1955-1963. It highlights basic publication outputs and figures who worked for the institution. In addition, it mentions the consequences of reorganization of the workplace in relation to further research. In a broader context, it points out the necessity of continual studies of history of institutions dealing with Russian studies.
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In the years 1910-13, Aleksander Świętochowski gained notoriety by publishing texts about the Semitic menace and heading a group of “progressive anti-Semites”. Świętochowski argued that he did not betray the ideals of his youth and declared that he was faithful to the principles of “national humanism” all life long. This article looks the attitude toward the “Jewish question” displayed by Świętochowski and his contemporaries who were the leaders of Russian liberal nationalism: Pyotr Struve and Vasily Maklakov. The author seeks to determine how the change of the Polish and Russian liberals to the “Jewish question” was connected with the turn-of-the-century emergence of Jewish nationalism. The vision of a nation based on the dominant role of a homogeneous national culture and equality before the law followed from the fundamental tenets of 19th century liberal ideology. The liberals were ready to admit the Jews to the national community provided they agreed to renounce their “distinctness”. However, that condition could not be met by the broad Jewish masses, which just happened to be undergoing a process of national radicalization. The clash with the reality, which meant the fierce rivalry between competing nationalist movements (including the Jewish one) exposed the inner weakness and inconsistency of the liberal project.
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