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For more than two centuries the Albanian factor in Macedonia has been an objective and dynamically changing reality. It has manifested itself as an ethnic, demographic, socio-economic factor during the Ottoman rule and in Unitarian Yugoslavia; as an ethnic minority, political and constitutional crisis – at the time of SFR Yugoslavia; ten years after the establishment of independent Republic of Macedonia, since the beginning of 2001, the Albanian factor has turned into a major problem for the existence and sovereignty of the country.
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The implementation of transitional justice institutions is a complex process. It is dynamic and conditioned by various factors of political, legal, historical, religious nature. Thus, it cannot be uniform, and inevitably determines effects to its respective society. Traditionally, the field experts are divided in two groups: advocates of criminal investigations and supporters of amnesty processes. The analysis is also relevant for the Republic of Moldova, which has two sensitive situations that could benefit of the tools of transitional justice: the unresolved Transnistrian conflict and a politically divided society.
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The first part of the article presents the theoretical and methodological basis of the study of interconnections and interactions between the social and plant world in gardens, with an emphasis on the concept of biocultural diversity. Experience from collaborative field studies of ethnologists and botanists has been shared. The second part presents observations and reflections on the garden as a multilayered topos: an economic but also an aestheticized place; a place of conservation of genetic resources and knowledge, but also of experiments and innovation; a place where the diversity and composition reflects social relations, hierarchies and conflicts, social mobility and migration, memory of important events and loved ones, cultural orientations and values. The analysis shows that the garden is characterized by constant doing and incompleteness, that it is a place where people bring together different spaces and times and that each garden has its own biography that reflects the life trajectories of its owners.
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This article represents a photo of Vasil Levski, which was found in the Turkish Presidency State Archives of the Republic of Turkey – Department of Ottoman Archives in Istanbul in October, 2018. Its presence in exactly this archive, along with other documents of the Bulgarian revolutionary organization and the text on the back of the photo in Ottoman Turkish, leads to the conclusion that this is the photographic portrait of the Apostle, which was used for his chasing. With it, the total number of Vasil Levski‘s photos amounts to eight.
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The reconstruction of the palaeo-environment of the lands inhabited by the Thracians in this study is based on comparative analysis of currently existing written, archaeobotanical, archaeozoological, palynological, archaeological and physico-geographic evidence. It presents the natural conditions, the resources and the registered palaeogeographic changes, while at the same time taking into account the specificity and the importance of the environment for the development of Thracian society and culture during the first millennium BC. Hence the territorial scope of the study comprises mainly the lands to the south of the Danube.
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The treasure from the Golyama Brestnitsa village in North-Central Bulgaria consists of one cylindrical vessel and five dippers with total weight of 1.650 kg highest grade silver. The dippers are not identical in size and ornamentation. An inscription is incised on the bowl and on one of the dippers, which reads: Κυριω Ηρωι Πυρουμηρουλα Φλ(αβιος) Μεστριανος β(ενε)φ(ικιαριος) ευχαριστηριον (“To master Heros Purumerulas from Flavius Mestrianos beneficiarius, as a sign of gratitude”). The prevalent opinion in the literature is in favour of the meaning “big/ brilliant fire” for the epithet Πυρουμηρουλας, and for the name of the beneficiarius Μεστριανος – that it is a Latinised Thracian name. The making of the vessels is dated to the end of the 1st or the beginning of the 2nd century, and its burying is associated with the barbarian incursions and more specifically with the late 3rd century. The paper interprets for the first time the treasure and the inscription from a functional and a ritual point of view in the context of the Romanisation to the north of the Balkan Range. Inscriptions with the epithet Πυρ(ου)μηρουλας, Pirmerulas occur to the south of the Balkan Range and along the Struma valley. An assumption is given in the paper that the donor of the treasure with a dedication to a god-horseman (and hunter) with fiery-solar characteristics may originate from these regions. Another possibility is the epithet to have been carried to the north by Thracians who settled in the region after their military service. The treasure from Golyama Brestnitsa supports the theory that two types of transformations took place during the first two centuries of the first millennium AD between the Balkan Range and the Danube as a result of the inclusion of the Thracian lands within the Roman Empire, namely: visible, formal Romanisation of urban and communication infrastructure and the emergence of multicultural enclaves, name system and formation of a shared trade space, and actual Romanisation – of the lifestyle, faith and ritual.
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