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The purpose of this article is to highlight the aspects of the evacuation operations from Bulgaria, executed by the Romanian troops participating in the military campaign in the summer of 1913, a chapter of the national military history less researched. The article is based on the documents studied in the national archives. In the summer of 1913, in the face of an unstable Bulgaria, Serbia and Greece decided to conclude a defensive alliance, a process completed on 19 May/1 June 1913, which aimed to establish their own interests in Macedonia against the Bulgarian ones. Moreover, to the tensions between the former Balkan allies were added the armed incidents near the outposts of the three armies that had the mission of preserving the conquered positions. In this context, Romania’s position became a very important one, in relation to the obligations assumed by the treaties concluded at international level, which is why Romania had to make a decision regarding participation in the ongoing war.
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The Holy and Great Council of the Orthodox Church is admittedly one of the most important Orthodox ecclesiastical events of the 21st cent. The Council’s 2016 convening was finally made possible after a very long and arduous preparatory process of circa 93 years, in which process the Patriarchate of Romania appears to have played an important and constructive role. In fact, the Church of Romania, in 1920, shortly before the official preparation begins, dispatched Prof. Dragomir Demetrescu to the Ecumenical Patriarchate with the mandate to exchange views on the possibility of convoking a “Council of the Orthodox Churches”, and to propose potential issues to be considered in such a Council. Since then, the Church of Romania has responded positively to all the relevant invitations of the Great Church of Constantinople and participated constructively in all the preparatory bodies and phases of the Holy and Great Council, while the Romanian Primates - from Patriarch Myron to Patriarch Daniel - demonstrated a profound synodical awareness and fought devotedly for the unity and cooperation of the Orthodox Churches. The current article has a double scope: on the one hand, it presents the historical contribution of the Patriarchate of Romania at the beginning of preparation of the Holy and Great Council of the Orthodox Church, and on the other hand, it attempts to evaluate it.
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The paper discusses Colin Thubron’s book Behind the Wall: A Journey Through China – one of the most popular twentiethcentury travelogues about this country. It explores the various ways in which the author constructs the image of the Chinese people, especially when these images are related to China’s recent history. More specifically, I focus on a discursive phenomenon – an imagined “return of history” – which the reader can witness throughout the book. The author constantly travels around the country, expecting to somehow see the history he has heard so much about at home. He expects something from China and is prepared to see this ‘something’ even in the face of the evidence. At the same time he feels he has every right to pass judgments on what he perceives as history, while denying the Chinese he meets the right to comment on British history.The paper discusses Colin Thubron’s book Behind the Wall: A Journey Through China – one of the most popular twentiethcentury travelogues about this country. It explores the various ways in which the author constructs the image of the Chinese people, especially when these images are related to China’s recent history. More specifically, I focus on a discursive phenomenon – an imagined “return of history” – which the reader can witness throughout the book. The author constantly travels around the country, expecting to somehow see the history he has heard so much about at home. He expects something from China and is prepared to see this ‘something’ even in the face of the evidence. At the same time he feels he has every right to pass judgments on what he perceives as history, while denying the Chinese he meets the right to comment on British history.
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Reviews of: 1. Rudiger Wischenbart, Frica lui Canetti, București, Ed. Univers, 1997, în românește de Ana Stanca Tăbărași. 2. Livius Ciocârlie, Cap și pajură, București, Editura Albatros, 1997. 3. Proza feminină austriacă, Iași, Institutul European, 1998. 4. Esterhăzy Peter, Verbele auxiliare ale inimii. Introducere în beletristică, lași, Institutul European, 1997, traducere și note de Anamaria Pop, postfață de Mircea Nedelciu. 5. Bernard Malamud, Butoiașul vrăjit, în românește de Anton Celaru, București, Editura Hasefer, 1998. 6. Witold Gombrowicz, Jurnal, selecție, traducere și note de Olga Zaicik, prefață de Kazimierz Jurczak, București, Editura Univers, 1998. 7. Ladislav Mnacko, Gustul puterii, traducere, prefață și tabel cronologic de Helliana Ianculescu, București, Editura Minerva, 1997. 8. Slavco Almăjan, Metagalaxia minoritară, Novi Sad, Editura Libertatea, Iugoslavia, 1996; Iași, Editura I.N.S.C.R., 1998. 9. Fulvio Tomizza, Materada, traducere de Doina Condrea Derer, Timișoara, Editura Augusta, 1998. 10. Peter Handke, Scurtă scrisoare pentru o lungă despărțire, traducere și postafață de Mariana Lăzărescu, București, Editura Univers, 1998. 11. Methodologische und literarhistorische Studieri zur deutschen Literatur Ostmittel - und Sildosteuropas. Internationales Symposion, Innsbruck 18-19.10.1991 Sudostdeutsches Kulturwerk, Miinchen, 1994. 12. Guy Hermet, Istoria națiunilor și naționalismului în Europa, traducere de Silvia Dram, prefață de Al. Zub, Iași, Institutul European, 1997. 13. Raoul Girardet, Mituri și mitologii politice, Iași, Editura Institutului European, 1997. 14. Allan Janik, Stephen Toulmin, Viena lui Wittgenstein, București, Editura Humanitas, 1998, traducere și note de Mircea Flonta. 15. Aurel C. Popovici, Naționalism sau Democrație, o critică a civilizațiunii moderne, studiu introductiv, îngrijire de ediție, note de Constantin Schifirneț, București, Editura Albatros, 1997. 16. Aurel C. Popovici, Stat și Națiune, Statele-Unite ale Austriei Mari, Studii politice în vederea rezolvării problemei naționale și a crizelor constituționale din Austro-Ungaria, traducere din limba germană de Petre Pandrea, studiu introductiv, note și îngrijire de ediție Constantin Schifirneț, București, Editura Albatros, 1997. 17. Doru Radosav, Sentimentul religios la români, Cluj-Napoca, Editura Dacia, 1997.
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„Pluralitatea” spațiului habsburgic1, pe care Moritz Csaky a definit-o ținînd seama atît de realitățile interne (etnice, lingvistice, culturale și politice) ale Imperiului, cît și de cele rezultate din îmbinarea pe acest teritoriu a unor tipuri extrem de diferite de civilizație europeană, a evoluat pe parcursul unei istorii proprii spre statutul de calitate „fizionomică” fundamentală a regiunii, calitate din care rezultă, paradoxal, tocmai marca sa unitară. Constituirea treptată, deși dificilă, a unui spațiu economic comun - în ciuda disparităților adînci dintre provinciile dezvoltate și subdezvoltate, ca și a relativei întîrzieri în procesul expansiunii capitaliste, cauzate, în comparație cu Anglia, Franța sau Prusia/ Germania, de o tipică imobilitate socio-politică - a facilitat în Europa Centrală un permanent schimb de mărfuri, oameni și idei, pe baza căruia s-a constituit aici cadrul diferențial al unui cuprinzător „spațiu social”. Trăsătura sa cea mai pregnantă ar consta în aceea că, în timp ce în statele naționale moderne, unde conceptul de „națiune” a căpătat concomitent și un sens uniformizant din punct de vedere social, societatea se fragmentează pe „verticală”, în categorii (clase) cu interese sociale și politice divergente, (precum în Germania de după 1871), în cazul nostru persistă un fragmentarism „orizontal”, de sorginte premodernă; pe fondul unui echilibru instabil dintre centralismul programatic al iosefinismului și presiunea particularismelor provinciale sau naționale, acesta se manifestă, fie în chip individual, fie la nivel colectiv, prin coexistența pluralistă a mai multor identități (sau loialități) și sub-identități.
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Dobrogea Nouă, Dobrogea de Sud or Cadrilater, these are the names under which the southern part of the territory between the Danube and the Black Sea was known, an area that has been, for centuries, at the crossroads of trade routes and the interests of neighboring powers. The province was characterized as an"appendage of Asia, transplanted to Southeast Europe, which opened the steppe gate, as described by AlbertoBasciani (Basciani 2001)As noted by historian Cătălin Negoiță (Cătălin Negoiță 2008) from my student days, precisely because of the extremely fragmented information I had. The moment of the incorporation of this territory into the Romanian state was almost overlooked as if our historians were embarrassed to mention this episode. Even the Balkan wars were not treated extensively before 1989, so the history textbooks were content to record succinctly: the name of Quadrilater became part of the Romanian state». Even more concise was the information about the loss of the province: "Following the signing, on September 7, 1940, of the Treaty of Craiova, Romania ceded to Bulgaria southern Dobrogea, known as the Quadrilater. "All the more so, as if the historians were in a hurry to conclude a subject that did not honor Romania".
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Benjamin Fondane is a Romanian author which at the age of 25 left for France, where he became a renown philosopher and expert in aesthetics. This modification of geographical coordinates had a significant impact on the author: the threshold he has to pass is not only linguistical but also creative. His life there isn’t facile and has to face the French language, which he knew but only by means of reading. Fondane’s meeting with Shestov was an important event in his life in France; it is Shestov who insists that he should read philosophy and also encourages him to write philosophy. It is for this reason that Fondane’s French poetry, his philosophical essays and aesthetic studies bear, to a certain extent, the mark of Shestov. Shestov and Fondane are philosophers of mystery and metaphysical anxiety, of the suffering of the individual and of the dialogue between man and God – if Shestov continues on the path of religious thought, Fondane remains more firmly attached to the Jewish spiritual identity and this fact is quite apparent – all of his philosophical and poetic work confirms it.
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For religious and cultural reasons, from the 2nd Millennium onwards, lexicographic activity has experienced very significant development. If the first dictionaries in the West were the threshold for the understanding of religious texts, later, with the more and more frequent exchanges between East and West, bilingual dictionaries appeared, this time as a cultural threshold, with a modern language as the main language and emphasizing technical terminology rather than religious terminology. In our paper we will briefly present the evolution of dictionaries and then identify some specialty papers on religious terminology in Romanian and French. We will focus on the issue of translations from Romanian into French in the manner presented by Felicia Dumas in her papers, as well as the threshold represented by specialty dictionaries in religious translations, when talking about the representation of the Orthodox Christian religion in the French language. We will also present a comparative analysis between two French-Romanian bilingual dictionaries published in different centuries, to feature the threshold between the past and the present and the way in which the religious terms of an old dictionary are still taken up in another more recent one, despite developments and trends to remove them throughout history.
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The Armenian presence in the Middle East dates back to ancient times, with the ancestral homeland of Western Armenia being located today in the eastern regions of the Republic of Turkey. While the Armenians are indigenous in some parts of the Middle East, in other parts, they have formed diaspora communities due to a variety of historical circumstances. “Since history has no secret pockets and private laws, things Armenian are also things Near Eastern”, writes Seda Dadoyan, a leading scholar of the history of Armenian-Islamic relations. From the first century of the Christian era, there has been an Armenian presence in Jerusalem, when they came to Palestine as Roman legionnaires and administrators. There is a long and extensive history of “Armenian-Islamic realpolitik with Arabs, Turks, Persians, Kurds as well as heterodox Islam (such as Ismailism)”, according to Dadoyan. Medieval Arab sources provide extensive accounts of Armenians in the Middle East. Indeed, “Arminyah and al arman were presented [in the Arab sources] as indigenous elements of the Near East and the narrative did not single them out from the regional texture”, explains Dadoyan. Since the seventh century, Armenians “have been part of the Islamic world”, and part of what is now the Middle East and its peoples. In the late eighth century, heterodox Armenians allied with “the Muslims on the Abbasid frontiers lands”. More significantly, medieval Armenian histories put the origin of all treaties regulating Islamic-Armenian relations in the Medinan period of Islam (622-632) and see them through a “so-called ‘Prophet’s Oath to Armenians’ (allegedly given to an Armenian delegation from Jerusalem to Medianh)”.
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This article studies the reasons for the emergence and development of the Mahjar literature in the historical context of the United States from the late 19th century to the early 20th century. The creation of communities to support the Arab and national spirit and culture and many other organizations, whose primary purpose is to preserve the language, religion, and culture of Arab immigrants is considered as well. The role of periodicals, which play a central role in the development of the Mahjar literature is also pointed out. The migrant writers operated in more organized way through the literary communities that they had established during that time. These literary societies established both in the USA played a significant role in the development and promotion of the Arab literature in the West.
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After the collapse of the second Yugoslavia all the official bonds that Croatian historiography had with other former Yugoslav historiographies were broken. Still, the cooperation among historians was soon renewed, especially between Croatian and Serbian historians through participation on the international scholarly conferences called Dijalog povjesničara / istoričara (Dialogue among historians) organized by Foundation Friedrich Naumann. During eight years (1998-2005) the foundation organized 10 conferences, and published the conference proceedings. These conferences managed to gather 165 participants (from twelve different countries), who delivered their papers and worked in the form of workgroups. The most important part of these conferences is the fact that they were organized without any political influence, though many participants emphasized idea of international and internal reconciliation project. However, this reconciliation does not include political reconciliation but only reconciliation with the past. Throughout the years, these conferences showed that historians from both countries can cooperate and exchange ideas without any significant problem but only in the framework of a scholarly dialogue.
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The article deals with the definition of the legal regulation of insult of the President of the Republic and its punishment in the territory of the Czech Republic after 1945 up to the present. Due to the fact that such a definition has not always been made exclusively by legislation of a criminal law nature, the contribution will also focus on legislation of an administrative and private nature. During the elaboration of the contribution, mainly explanatory memoranda to the laws that introduced, changed or deleted the legal regulation of insulting the President of the Republic will be drawn. Periodical comments explaining the individual starting points of these legal regulations and related case law will also be a necessary helper. This will show an overall view of the legal regulation of insults of the President of the Republic in the period under review.
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