Научна периодика 2011–2012 г.
Content of the main Bulgarian scientific journals for the current year in linguistics, literature, history, folklore, ethnography, archaeology and art studies
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Content of the main Bulgarian scientific journals for the current year in linguistics, literature, history, folklore, ethnography, archaeology and art studies
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This article is part of ethnological research on the role and function of the public baths in the urban space. It was held in 2017 in the Gorna Banya district in Sofia. In this publication the public baths are seen as one of the markers that construct local identity. In the beginning of the 20th century, the old Ottoman baths were destroyed and new ones were built, which have been preserved to present day in the centre of Gorna banya. The baths are part of the everyday life of the local people. They use their resources for drinking, cooking, washing, but also for trade and medicinal purposes. Furthermore, they continue to observe some traditional family and calendar customs around the public baths.Although the doors of the baths are closed, the square in front of them continues to play a central role in public life. This is evidenced, on the one hand, by the annual celebrations, and on the other hand, by the ordinary people who organize gatherings in front of the public baths via Facebook. The public baths continue to be a central place around which life in the neighbouhood is organized. The local authorities are looking for different ways to fund the restoration of the old building.
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The present text is dedicated to a particular case from the last ten years when a meta narrativewas created, in this sense also a memory for the past, for St. Athanasius Monastery near the village of Zlatna Livada, a monastery proclaimed to be the oldest in Europe. Its founding is attributed to one of the key figures in the history of early Christianity, St. Athanasius, which gives the cloister a specific sacred nature. The subject of the study is indicative of the role that modern means of communication play in constructing popular ideas of the past.Thus, the ‘history’ of St. Athanasius Monastery becomes grounds for national pride and self-confidence; on the one hand, it symbolizes the ‘deep roots’ of the nation and on the other hand, it lends Bulgaria a greater symbolic significance in the context of a united Europe. The narrative of this Christian cloister’s ancient past proves to be a winning formula, since it focuses and expresses the hopes and aspirations of various social actors and circles, i.e. becomes part of several projects orientated to the future.
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Asserting for decades on end its status of a focal point of the (social and) cultural life of (predominantly small) communities, the institution of the Bulgarian chitalishte in its more than a century existence has gradually but firmly accepted and realized its functions related to the transmission of the local culture. The text develops the discourse about the chitalishte as “memory” as well as a a “generator” of local culture, closely related to its institutional status based on community unification.
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The aim of the present study is to explain the role of the Bulgarian chitalishte institution in the process of safeguarding of intangible cultural heritage. The analysis focusses on the legal provisions and on the regulations concerning the chitalsihte (as cultural and educational institution, which is specific for Bulgaria) in the context of the Convention for the Safeguarding of the Intangible Cultural Heritage. The author also analyses the different aspects of the relations between this specific institution, the community and the cultural heritage in the context of the chitalishte (i.e. as museum artefacts in ethnographic collections, as written, photo, phono or video recordings in chitalishte archives, as traditional knowledge, skills and experience diachronically transmitted within the particular local communities).
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This article analyses the Council of Europe Framework Convention on the value of Cultural Heritage for Society with a focus on the right of cultural heritage and exploring the innovative concept that it introduces – a heritage community. In particular, the scope of the community, the signs of community unification, the criteria for community formation and the differences from other communities are outlined. The article is presented in two parts. The first reviews the two basic documents of the Council of Europe Framework Convention on the value of Cultural Heritage for Society and the Explanatory Report that comes with it. The second part reviews the EU documents, which are related to the Faro Convention.
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The article highlights the main difficulties and problems that Bulgarian teachers face abroad, particularly in the US, in bringing up patriotic feelings in children born and growing outside of Bulgaria. Also, the author shares her good pedagogical practices that she apply in one of the biggest Bulgarian schools in Chicago, USA to deal with the difficult task to teach their students to care about Bulgaria.
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The article tries to characterize the plight of the Jewish community– in its legal, social and economic aspect – on German-occupied Polish soil in the first years of WWII (1939-1941). The text analyzes the key measures of the German authorities toward the Jews, beginning with the Third Reich’s aggression against Poland on September 1, 1939, until the decision of the extermination of European Jews (second half of 1941). The Authors analyze legal acts limiting the functioning of the Jewish community and how they really influenced their everyday life. The question at stake has to be seen against a wider backdrop: the policy of the German occupant against the Polish state and its population.
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This article intends to answer two fundamental questions: 1) What kind of image of Poland was created by the authorities of the Soviet Union on the eve of and during the Soviet aggression against Poland on 17 September 1939? 2)Did Soviet society accept this image uncritically, or was it capable of creating its own image of Poland independently? This study is based on an analysis that the Soviet authorities created a false image of Poland as a fascist country which had been defeated by Germany not as a result of its military advantage but as a result of its incorrect policy towards ethnic minorities. The image of Poland was generally accepted by the society of the Soviet Union which was subject to a monopolistic propaganda of the state. Only a small minority of society rejected the image promoted by the authorities – as untrue and a justification for Moscow’s imperial policy.
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The article presents the issue related to the collaboration of national minorities during the Soviet Union’s aggression against Poland in 1939. The appearances of the Ukrainian and Jewish minorities against the Polish population led to a huge amount of crimes. Thousands of representatives of the Polish state were killed by the communist militias. According to Soviet propaganda, destruction of the Polish intelligentsia began in the occupied areas. These activities were to make the soviets easier to defeat the Polish state.
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To write this material I was provoked by my love for the history and traditions of the place I have chosen to build a villa. For years, I have been gathering material from the stories of the local’s neighbors. Then I went through the existing scientific publications.
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The NOEMA Journal continues to publish, in a series, the book THE SECRET OF GENIALITY (Yerevan, Armenia, Noyan Tapan Printing House, 2002) by our colleague Robert Djidjian, not only because we all must know the philosophical research and creation (in our domain of epistemology and philosophy of science and technology) from a wider geographic area than that provided by the established fashion in virtue of both extra-scientific reasons and a yet obsolete manner to communicate and value the research; but also because the book as such is living, challenging and very instructive. The title of the book is suggestive enough to make us to focus on an old age question: the dialectic of the insight, of the discovery, its psychology moving between flashes of intuitions and cognizance stored in memory, and its logic of composition of knowledge from hypotheses to their demonstration and verification. The realm of science is most conducive to the understanding of this dialectic and the constitution of the ideas which are the proofs of what is the most certain for humans: the “world 3”, as Popper called the kingdom of human results of their intellection, and though transient and perishable in both their uniqueness and cosmic fate, the only certain proof of the reason to be of homo sapiens in the frame of multiversal existence. Therefore, creation is the secret of the human geniality, and how to create science is a main part of this secret.
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The extension of totalitarian and authoritarian regimes in the first half of the twentieth century, which hit most European states, required political interferences within the highest legislative and executive authorities of states as well as in local administrations and bodies of self-government. Legislative interventions resulted in the formation of new local political elites whose representatives, mostly recruited by the criterion of political reliability, held the defining positions and played the significant role in implementing anti-Jewish policy during the Holocaust era. The main aim of this contribution is the analysis of the mechanisms of legislative interventions into the creation of new local political elites in selected examples of Nazi-occupied countries (General Government, Protectorate of Bohemia and Moravia) and allied regimes (Slovak State and Hungary).
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Tabish Khair’s novel, Filming (2007), highlights many deeply vexed issues that are central to any discussion on colonial/postcolonial humanism. The novel presents the film industry of Hindustan and the lives of people associated with this charismatic industry. It also deals with the maltreatment of women and the manner in which their voices are muffled by the male chauvinistic society, thus making them the subaltern that cannot speak, or if they do manage to speak, they are brusquely silenced, because it questions the authority of those in power, and concomitantly tries to reroute the established power relations, and hence these voices and demands are to be viewed as something that deserves immediate disapproval and censorship.
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The aim of this article is to present the results of the author’s profound investigation on German-Bulgarian cultural relations since the beginning of the 20th century to the mid-1940s of the 20th century and to give an assessment of the cultural contacts between both countries in the context of Bulgarian political and historical development. The article reveals different aspects of the cultural contact between Germany and Bulgaria in the fields of theatre, fine and applied arts. The author emphasizes the role of the training of many Bulgarian artists in German art institutions and the establishment of German-Bulgarian cultural associations. The article is based on the findings of published studies as well as on the author’s own research undertaken in many museums, archives, private and institutional art collections, situated in Germany and Bulgaria.
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L’effondrement des États communistes de l’Europe de l’Est a mis en lumière des histoires d’héroïsmependant la répression et fait parler d’oppression, de survie et de dignité. Cependant, les tendances historiogra-phiques récentes cherchent désormais à comprendre les aspects systémiques des quarante-cinq années de Régimecommuniste en Roumanie. Les études culturelles et sociales, l’histoire comparée, la et l’histoire orale, entre autres,interprètent et redimensionnent nos conceptions sur le mode de vie pendant le communisme. En partant d’uneapproche post-révisionniste, s’appuyant sur une analyse du discours et sur la sémantique, la présente étude sepropose d’interpréter quelques extraits des archives de la police politique (Securitate) concernant l’histoire dugroupe d’intellectuels et de clercs connu sous le nom de Rugul aprins (Buisson ardent), qui ont été cibles de la ré-pression communiste et incarcérés ensemble pour agissements contre l’ordre social. Puisque leurs préoccupations spirituelles et leur philosophie culturelle témoignaient pleinement d’une attitude anti-communiste et d’une cri-tique du régime socialiste, ils sont devenus l’objet d’un suivi informatif de la Securitate, puis inculpés lors d’un procès mené pendant la seconde vague répressive du régime, en 1958. La présente recherche suit la trame narra-tive et les thèmes du discours de la Securitate, en essayant en même temps de proposer une interprétation de la façon dont les institutions répressives se rapportaient face à l’idée de religiosité et de ‘mysticisme’.
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Selected bibliography in the field of Bulgarian Studies published in the current year.
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Content of the main Bulgarian scientific journals for the current year in linguistics, literature, history, folklore, ethnography, archaeology and art studies.
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