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The authors summarize the developments of the feminist critique of science from the 1970s until now. They examine the very basic concepts of the science (reason, method, rationality, objectivity etc.) to show the false presupposition of their gender neutrality. They consider their reworkings by feminist philosophers a significant contribution to the democratization of science.
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The author traces the history of recent feminist initiatives in Slovakia. Interwoven in her biographical story, she evolves the narratives of “doing gender” and the “ghettoization” of some feminist activities.
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The author analyzes the shift from the unproblematized notion of the subject of women to the dissolution of its unity in feminist theories of 1990s inspired by recent postmodern thinking. She discusses the gains of the queer theory and examines the question, whether there is still a necessity to assume subject in feminist and queer politics.
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"Roma Women's Organization", Kragujevac (Serbia and Montenegro);" Daja"-Roma Women's Organization, Kumanovo (Macedonia) and "Better Future"-Roma Women's Organization, Zagreb (Croatia). All 3 organizations, although in different countries, deal with the similar problems sourrounding the Roma population, particulary women. Their main focuses are education and health. They organize series of various trainings and workshops for Roma women.
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Women: The Longest Revolution. Essays on Feminism, Literature and Psychoanalysis.
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The paper attempts to rethink the feminist critique of multicultural citizenship on example of Romani women in Croatia. The paper starts with an article that describes the court case of the Romani woman from Rijeka. It outlines the possible questions that could help thinking about the theoretical frameworks for understanding this case. The paper examines concept of multicultural citizenship as it was developed by Will Kymlicka, and then elaborates three main arguments of the feminist critique of multicultural citizenship. These are argument on patriarchy of cultures, argument on essentialism, and the argument that is based on the private and public distinction of society. It questions applicability of the feminist critique of multicultural citizenship on example of Romani women from Croatia. Finally, paper introduces the notion of the “false multiculturalism” and on three examples reveals its dangers for Romani women in Croatia.
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