Još o neopozitivizmu kod nas
article from iussue 1/1938 of the journal »ŽIVOT. ČASOPIS ZAPOPULARIZACIJU NAUKE«, there pp. 37 to 51
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article from iussue 1/1938 of the journal »ŽIVOT. ČASOPIS ZAPOPULARIZACIJU NAUKE«, there pp. 37 to 51
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This anthology book is published on the occasion of the bicentennial of the birth of Friedrich Engels, an exceptional thinker and theorist of the revolution. Editors Maroje Višić and Miroslav Artić gathered renowned domestic and international scientists who tried to reevaluate Engels' works and his scientific contribution. The idea behind the book is to point out the everlasting value and significance of Engels’ revolutionary philosophy. Contributing authors offered analytical reading of Engels' ideas, addressing pressing issues in economics, politics, religion, feminism, ideology and in other segments of contemporary society. The papers in an anthology are organized under the chapters: The Reception of Engel’s Philosophy, Actuality of Engels Today with subchapters on working-class and precariat, peasantry as the subject of change, early Christianity as an inspiration; and the last chapter is Revalorization of Family and State. The first chapter tackles the questions if Engels was more than an interpreter of Marx or simply the first Marxist who contributed to the banalization of Marx. It then investigates reception of Engels’ philosophy in ex-Yugoslavia specifically and in philosophical theory in general. The second chapter demonstrates actuality and relevance of Engels today by discussing the topics of working-class and precariat, by making comparison between early industrial society and contemporary society and by tracking development of socialism from utopia to a science. Chapter also deals on the peasantry whose role as a subject of change is thoroughly problematized. Special part of the chapter is dedicated to the influence of the practice of early Christianity on the formation of Engels’ revolutionary idea and to what extent original Christian community served affected the development of Engels’ thought. Final chapter brings papers that, under new circumstances, re-examine the understanding of the state-family relation and their dynamic. This comprehensive anthology attempted to revalorize and appraise Engels’ own contribution to science and philosophy 200 years after his birth. For this it was necessary to “divorce” Engels from Marx so that the fallacy of statement that Engels was second violin to Marx becomes striking.Chapter one tackle the question of whetherEngels was more than an interpreter of Marx or simply the first Marxist to contribute to the banalization of Marx.= Engels' reception is then examined both in the former Yugoslavia and in philosophical theory in general.Special part of the chapter is dedicated to influence of the practice of early Christianity on the formation of Engels’ revolutionary idea. That is, to what extent the examples of the original Christian communities influenced the development of Engels' thought
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The paper aims to examine how Friedrich Engels was assessed in encyclopedias, professional lexicons and philosophy textbooks at the time when Croatia was a constitutive part of the former Yugoslavia. The methodological basis for the perception of Engels in Croatia is positioned within the framework of a predetermined concept according to which socialist culture was to be built in Yugoslavia, in all its parts, in the spirit of the ‘socialist worldview’ asserting ‘socialist values’. (Viskovic 2001). The aim of this paper is to evaluate this specific political and cultural period, marked by systematic attempts to create a comprehensive encyclopedic knowledge that would shape and finally define the dominant cultural and political sign empowered by Engels’ work. At the same time, its symbolic power had the task of illuminating the direction for the construction of complex Yugoslav socialist culture. This is only a sketch, but also an incentive for a more complex research of this unique conceptual project on the construction of socialist culture.
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The paper deals with the peasant question in the socialist thought of the second half 19th century, with special reference to the work of Friedrich Engels. In the classic socialist literature, the peasant question has long been marked as a marginal question of property, as can best be seen from Marx’s analysis in Louis Bonaparte’s Eighteenth Brimer. Almost half a century later, Engels approaches the peasant question from another angle, considering the problem of small peasants as a cultural, not just an economic problem. The paper will show that Engels’ analysis of the peasant question opened new avenues for socialist theory, which leads to a revision of the classical doctrine of the proletarian revolution and suggests an evolutionary path of social change.
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Engels’s study of the origins and ethics of early Christianity is an autonomous sphere of study that is independent of his works with Karl Marx. In several stages, Engels engaged himself in a critical study of historical sources on Christianity, as well as in the study of the revolutionary potential of religious movements in different historical periods. In this paper, we will first reconstruct Engels’ thought of Christianity, and then we will answer the question of whether Engels’ religious studies can be included in the corpus of research of the sociology of religion? The benefits of this way of designing the research problem are twofold: on the one hand, the history of the sociology of religion may pay more attention to Engels’s work and conclusions, while, on the other, it draws attention to another relatively neglected aspect of independent Engels study.
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Friedrich Engels was philosopher, social theoretician, historian and journalist but also an incorrigible and an incorruptible heretic. In the society of religious-ideological obscurations he sought for truth and equality. To this end, relying on Bruno Bauer’s work on the historical origins of Christianity, he makes a comparison of the origins of the newly formed proletarian movement with the emergence of early Christianity, with the social, political and religious reasons for its emergence and survival as well as with the historical circumstances in which it from the unwanted became the desired state religion of the Roman Empire. With this text Engels wanted to sensitize so called “Christian” philosophical and theological public for his idea of creating a just society by the actions of emerging proletarian movements that were similar to the first steps of Christianity as a religion of slaves, freemen, oppressed and disenfranchised. However, societies of “real socialism” shows how great Engels’ illusion was.
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This paper presents several topics related to the person of Friedrich Engels. It shows the basics of the critique of the religion by Karl Marx and Friedrich Engels. Also, the paper presents the historical relationship between Christianity and Marxism, the creation and development of dialogue between Christians and Marxists in the Sixties of the Twentieth Century around the world and in Croatia. Part of the paper is devoted to Engels‘ thoughts about the Reformation and the reformers like Martin Luther, Jean Calvin and Thomas Müntzer, as well as Engels‘ relationship to early Christianity. The work is based on various sources, works of theologians of different traditions, philosophers and sociologists.
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Questioning the views in the work of Friedrich Engels, “The Origin of the Family, Private Property and the State”, is the basic task of our effort to try to point out elements that are already known in the studies of this author, but also to get to know what are the moments from this well-known work, which seem different today as opposed to the period when Engels wrote it. Because, Engels greatly contributed to illuminating the genesis of the state, and the perspective of its development. Of course, considering the phenomena of culture and civilization, letters, analysis of the gentile order, its disintegration, and the formation of a new social organization - the state. This famous and influential book meaningfully describes, analyzes and gives a kind of synthesis of some of the most important phenomena in the development of human society, and the inevitable categories from the domain of social sciences and humanities as well.
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