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The author re-examines so-called “normativity problem” in the light of some Derrida’s provisional definitions of the concept of deconstruction. Alleged unbreakable connection between the elementary Derridian conception and the concept of normativity here is criticized with help of “open question argument”.
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This festschrift is a “liber amicorum” (“book of friends”) and as a philosopher of sorts I am interested in the genre and in its cultural invention as a means of understanding how I might proceed. I am greatly honored that my friends and colleagues should take the time to respond to the themes in my work and I am particularly grateful that such a group of international and able scholars have contributed. So let me express my deep appreciation and respond in the only manner I know how. After years of university life it is difficult to invent new forms or to experiment when the rituals and habits of critical thought anchor me in a series of set plays.
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Po malodušnom protivIjenju zločinima koje su SAD i njeni saveznici počinili u Vijetnamu, može se zaključiti da javnost ima gotovo isto tako malo naklonosti prema moralnim ograničenjima vođenja rata, kao što je imaju oni koji su preuzeli na sebe oblikovanje ratne politike SAD. Čak i kada se ograničenja u pogledu vođenja oružanog sukoba brane, to se čini samo na osnovu njihove zakonske podloge; njihova moralna utemeljenost se često malo shvata. Želim da pokažem da izvesna ograničenja nisu ni proizvoljna, niti samo stvar dogovora i da njihova valjanost ne zavisi jednostavno od njihove korisnosti. Drugim rečima, postoji moralna osnova pravila rata, iako sadašnji dogovori, službeno na snazi, nisu ni blizu njen savršen izraz.
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