CHIAZMATIKUS TALÁLKOZÁSOK A FILMI BEFOGADÁSBAN

Author(s): László Tarnay / Language(s): Hungarian Publication Year: 0

The paper investigates the relationship between chiasm as a fundamental diacritical concept used from philosophy to psychology and representation in film and its perception. Chiasm is a nontotalizing idea of the encounter between the ’Self’ and the Other. It derives from ancient and classical rhetoric where it was assigned a metonymic structure vis-a-vis the more common form of metaphor. The basic argument is that film or the moving image has several representational planes where metonymy is operant, first and foremost montage and intermediality. The paper discusses only the first of the two where reflexivity plays a minimal role, and it also traces consequences of chiasmatic montage at the perceptual level of film images. The paper proposes four basic categories or types of film perception: a) categorical perception, b) aspect seeing, c) specificity recognition and d) modulation. It concludes with a detailed analysis of Seom (2000) by the Korean director, Kim Ki-Duk.

A KÖZELKÉPTŐL AZ ARCIG ÉS VISSZA

Author(s): Beáta Margitházi / Language(s): Hungarian Publication Year: 0

Photogénie and physiognomy are among the most wide-known concepts of the early film aesthetics, and reveal two different ways of thinking about the nature of film. Although these concepts do not imply coherent, theoretical systems, they develop two specific viewpoints about the importance of movement and representation in film. In this way, photogénie and physiognomy meet in the problem of the close-up, both of them dealing intensely with the aesthetics of face in film, naming it as an unusual, delicate area, which carries some truly “film-like” characteristics. The close-up initiates the specific idea of seeing “in close-up” and provides that technical condition, through which the face can appear as an artistic opportunity for the film. While photogénie deals with the differences between reality and its filmic image, physiognomy emphasizes the ability of the filmic image to produce sensitive surfaces, or even to “facialize” its subject. This study discusses these concepts by evoking the writings of Béla Balázs and the artists of French impressionism, Jean Epstein, Germaine Dulac and Louis Delluc. To test the validity of these concepts, the author analyses two very different films: Cecil B. DeMille’s The Cheat (1915), which was one the French impressionists’ most adored American films, and John Cassavetes’ Faces (1968), which contains a lot of close-ups evoking different aspects of photogénie.The paper also refers shortly to the after-life of these concepts, which are often evoked by the philosophical film theory of Gilles Deleuze.

A PSZICHÉ SÍKJAI A FILMKÉPEN

Author(s): Erika Kapronczai / Language(s): Hungarian Publication Year: 0

The flatness of moving images break the illusion of reality of the spectator and it is usually considered to be a self-reflexive device. However a special phenomenon, a frequent use of flat surfaces within the filmic image can be observed in cases of some Eastern Asian films. The author argues that this phenomenon is not merely a stylistic device but a reflection of a special way of thinking. The study tries to determine the cardinal reason of the phenomenon of constructions of flat quality in moving images and present the specificities of its appearances in this perspective. Parallels are drawn with the Bizantian icon representations and the aspects of the introvert personality in Jung’s definition. Specific scenes from the films of Kim Ki Duk, Wong Kar Wai, Hsiao-Hsien Hou, Tran Anh Hung, Koreeda Hirokazu are analysed.

„NÉZETELTÉRÉS”

Author(s): Miklós Kiss / Language(s): Hungarian Publication Year: 0

The essay is about the question of documentary versus fiction but in a special context called the “exploited” reality. The illustrational example is György Pálfi's Hukkle (2002), and the argumentation is based on the rigorous distinction of the montage-theory of Bazin. In Bazin's classical opinion there are two types of directors and therefore two types of films: which believe in the reality, and which believe in the picture.In Hukkle the exploited reality has three layers: the first is the reality-context of the film (the real events from the 1920's), the second is the fabula of the film (the fictious murders in Pálfi's story), and the third is the camouflage of the reality (formal and stylistic genre conventions of the documentary films). With these layers Pálfi makes a full circle around reality and imaginary, he switches our attention permanently between the documentary and the fiction. To do this, he chose an experimental narrative form, the so called "magic-picture" narrative. The originally image-natured picture-puzzle turns into moving images: with this gesture we arrive in the special field of the border-land of documentary and fiction.

LOKÁLIS TÉRKONCEPCIÓ ÉS „ELEMI” KÉPSZERŰSÉG A „FEKETE SZÉRIA” FILMJEIBEN

Author(s): Zoltán Gregus / Language(s): Hungarian Publication Year: 0

It is very difficult to name periods or trends in the Hungarian film production at the turn of the 1980s and 1990s. The ’black series’ is perhaps the most appropriate designation for the films directed by Béla Tarr, Ildikó Enyedi, Attila Janisch, György Fehér and János Szász, emblematic figures of this time, provided that we consider it more than a technical option and view it as a stream with formal and thematic overlappings. The present paper argues that the black and white technique used in the forementioned films is not a fashionable and arbitrary option but stylisation and a means of abstraction from the concrete social-political environment, which can be interpreted in most cases as a return to the elementary. Therefore it becomes an important dramatic element, closely connected to the time and space structures of the films. The narration of the above films has a discontinuous structure, its spacial and temporal parameters are characterized by the prevalence of discontinuous and divergent formal elements. Therefore the last part of the paper examines the possibilities of local space conception in the modality of the space outside the picture frame, which can be grasped in the juxtaposition of cuts. I use the term global space for the more or less homogeneous frame that shows a coherence and continuity of perception, while I consider the tangential and discontinuous relation between different types of spaces a local space.

DOKUMENTUM ÉS ELBESZÉLÉS IRÁNI FILMEKBEN

Author(s): Judit Pieldner / Language(s): Hungarian Publication Year: 0

The present paper examines some aspects of the reflexivity of the Iranian films: Mohsen Makhmalbaf's Salaam Cinema is a film about film-making, having as its theme the directing of the film, another film of the same director, entitled Gabbeh, deals with story-telling by reinterpreting the role of the frame and expanding on the metaphor of texture, whereas Jafar Panahi's The Mirror explores the possibilities of documentary by revealing the film-making apparatus and thus turning the genre of documentary into a counter-documentary. The analyzed films deal with the ambiguous relationship between documentary and fiction, between reality and representation and are characterized by an obsessive medial awareness.

ÉRZÉKI TEXTÚRÁK ÉS EMLÉKEZETSTRATÉGIÁK ATOM EGOYAN FILMJEIBEN

Author(s): Zsolt Győri / Language(s): Hungarian Publication Year: 0

The essay concentrates on the phenomenological difference between the visual texture of the film and the video image, as well as the working of this difference into a critique of contemporary audiovisual culture, its reconstitution of the forms of intersubjectivity. It seems that in the works of Atom Egoyan the uses of image follow identical strategies as the mechanisms of intersubjectivity. Both exercise the movement of substitution: the image as a fetishized prosthetic device comes to organize family life, whereas the act of remembrance will be understood as the necessity to record and imagify. These strategies are analyzed in two early films – Family Viewing (1987) and Speaking Parts (1989). Relying on the textural difference of video/film-image, the paper identifies Egoyan's preoccupation with the ways the hand, forms of tactile communication, the ”culture” of tactility are portrayed, and – in the act of cinematic representation – subordinated to the eye and audiovisual culture. In The Adjuster (1991) there is a clear hierarchy between these two regimes/orders of intersubjectivity, the visual sphere with its vicious circles of recording/deleting devours practices of tactility. In the Calendar (1993) Egoyan clearly confronts the video image with the photographic image, intensifying their difference. The visually beautiful, yet artificial photos create a totally different reading of the narrative events than the archival video segments. Questions of memory and individual/collective identity in Ararat (2002) are likewise addressed through the distinction between visual textures and media (film, video footage, painting).

A MÚLT EGY KÉPERNYŐ?

Author(s): Andrea Virginás / Language(s): Hungarian Publication Year: 0

The paper is founded on the axiom that crime detection as an epistemological and cultural paradigm is prone to historical change; therefore the turn from modernism to postmodernism should be seized – thanks to different markers. One of these markers may be photography or rather the mode films of detection and crime deal with the medium and technology of still images. Analyzing examples like Blow Up (Michelangelo Antonioni, 1966), Blade Runner (Ridley Scott, 1982), A Pure Formality (Giuseppe Tornatore, 1994), Smoke (Wayne Wang, 1995), Fight Club (David Fincher, 1999), Memento (Christopher Nolan, 2000), and Mullholland Drive (David Lynch, 2001), I conclude that they can be considered as belonging to a trend in contemporary cinema. This trend visualizes memory, remembrance and identity as depending on images and pictures, on the one pole showing us the simple belief in the power of photography to depict/represent reality, while on the other extreme narrating "tales" where photos enter into the most intimate spheres of human subjectivity.

A VIDEO MINT VÍZ

Author(s): Kálmán Matolcsy / Language(s): Hungarian Publication Year: 0

The essay tracks down the cultural background of the seminal Jhorror, Ringu, from the Japanese Kaidan to the obscene dreams of 1980s video technology. The author argues that the quality of water in the film is primarily that of the chaos monster's propensity to fertility, which in turn is conveyed to the virus-like replication capacity in video (resulting in the qualities of instantaneity, architectonics and plasticity). The clash of cultural claustrophobia and the awful and aweful technology in biogenetic video provides a memetic transcription of Japanese mythology.

LÁTNI VAGY NEM LÁTNI?

Author(s): Hajnal Király / Language(s): Hungarian Publication Year: 0

Adaptation, as a constant practice in film history, is becoming – due to an assumed tendency to neglect reading in favor of film watching – one of the main topics of theoretical debates. In this context, the theory of faithful adaptation seems to demonstrate a way to avoid replacing literature with its adaptation. This theory views literary text as authority, with which adaptation can only establish a relation of subordination, at most analogy, leading to an one-sided critical approach of adaptations. Thus, a terminology suitable to help a non-hierarchic approach is needed. First, it is necessary to consider film as text, in a textological meaning, a system of heterogeneous elements. Starting only from this affirmation one can speak about a dialogue between film and literature in the case of adaptations. The term of dialogue mediates between a linguistical, textological, narratological and a sociological, cultural, anthropological analysis of adaptations, this latter being helped by the metaphorical terms of the Bahtinian carnival: the masque (disemination, duplicity, play), laughter (subversion, irony, parody, self-reflexivity) and cannibalism (assimilation of the other to possess his/her power). This paper aims to reinforce a flexible approach of adaptations through a series of analyses using this terminology by looking at the adaptations of Hamlet, including Rosencrantz and Guildenstern are dead by Tom Stoppard; Tom Jones by Tony Richardson and De-ale carnavalului by Lucian Pintilie. Though in principle these analyses function without this terminology as well, in many cases the carnival metaphor is more than a static model: for exemple, in Lucian Pintilie's adaptation it appears as a way of being of the autonomous filmic creation, independent of the literary model.

A FÉLSZEMŰ PREPARÁTUM

Author(s): Emőke-Ágnes Horváth / Language(s): Hungarian Publication Year: 0

The film Taxidermia is based on two short stories of the Hungarian writer, Lajos Parti Nagy. On the first sight the film is an adaptation in the common sense of the word, but it is a good example of a shift from this to a specific postmodern way of using literature as well, by reinterpreting and engaging into continuous intermedial dialogue. It is the postmodern idea that defines the way in which György Pálfi traces down the evolution of an identity, his view of history and storytelling, his concept of art and his attitude towards the act of creation and the film itself. As the youngest member of the family remembers that his grandfather and father, just like him have come under the influence of an obscure obsession: Vendel is obsessed by sex, Kálmán by gluttony and Lajos by taxidermy. In the end, they all fail in their self-realization. The film also questions whether immortality can be achieved through the creation of a perfect piece of art. In what does originality consist and how does the work deal with tradition. The director breaks the traditional frame of genres and stylistic unity. The incorporated three destinies, characters and eras remind us of black comedy, cult, family drama, historical, biographical and war film, propaganda film or parody. The overthrowing of features like naturalism, surrealism, poetic style, the aesthetic categories of the abominable, the grotesque, the absurd and irony lead to the excessiveness which rewrites the original stories in an unique postmodern way.

NAIV MÉDIUMELMÉLETEK: A MOZGÓKÉP ÉS A FOTOGRÁFIA REPREZENTÁCIÓI A HÉTKÖZNAPI GONDOLKODÁSBAN

Author(s): Melinda Blos-Jáni / Language(s): Hungarian Publication Year: 0

The study is part of a larger anthropological inquiry of the visual media produced and viewed in private contexts. With the intent of the enlargement of point of views related to the scientific discourses about home videos and snapshots (private visual medias), using methods of the social representations theories, the author examines the ways in which visual media are represented in the common sense. The author examines often-used phrases of the everyday language, in which through comparison or metaphors experienced or seen events are associated with the representational model associated with moving picture. On the basis of these linguistic examples one can conclude that with comparisons like: "it was just like in the movies" we categorize impressions, events considering them as characteristic of these visual media. Metaphors like "it is worth being captured/filmed" – the popular, common notion of the moving picture appears as a model of the everyday experience. The second part of the study presents the qualitative conclusions of a research based on a survey form: the way in which concepts implicitly present in speech integrate into discourses and practices.

REFLEXÍV KÉPEK GYALUI JENŐ 1918-BAN ÍRT, A FÉNY ASSZONYA CÍMŰ FORGATÓKÖNYVÉBEN

Author(s): Bálint Zágoni / Language(s): Hungarian Publication Year: 0

Among the renowned directors, actors and cinematographers who contributed to the silent film production of Cluj in the 1910s, the name of the scenarist Jenő Gyalui sounds somewhat unfamiliar. He is mentioned only in connection with one film, the Világrém (Din grozaviile lumii), made in 1920. Still his role in the history of silent film production is more important than that, the only cause of his name being forgotten can be explained with his untimely death (he died at the age of 24) and the lack of data about the films made in 1918. The above essay presents a script written by Jenő Gyalui, a script that has never been screened. The importance of The Woman of Light lays undoubtedly in the fact, that the story presents several interesting techniques of filmic reflexivity. The examples show in what ways notions connected to the concept of film can appear in the script, and what kind of mimetic and reflexive filmic imagery typical of early cinema does the writer of the script foresee while creating the filmic story. The text of the script is also published as an appendix to this analysis.

Abstracts

Author(s): / Language(s): English,Romanian Publication Year: 0

ILUMINISMUL ȘI ARTELE

Author(s): Eugenia Maria Paşca / Language(s): Romanian Publication Year: 0

The arts have accumulated forms of artistic thinking through specific language, being influenced by the fundamental aspects of the material and spiritual life of man, representing over time the evolution of his social and individual consciousness. The oldest way of human sound communication is considered by specialists to be, along with the verbal one, the musical expression. The sounds of vocal music were the first ways to make interpersonal connections. Later, along with the voice, the man used tools that mbecame musical instruments over time. In a continuous evolution and improvement of vocal and instrumental perfection, man has created a language of sounds, which knows no boundaries, being universal and understood with equal ease on all the meridians of the world. Conceptually, specialists in the fields of psychopedagogy and the arts have advocated for the inclusion of the arts in the education of children and adults. Over time, it has been found that the aesthetic ideal has influenced the pedagogical ideal, that art has played the role of the author of the human spirit and has been a fundamental means in the evolution of social life.

FIZIOLOGIA ȘI FUNCȚIONALITATEA APARATULUI FONATOR

Author(s): Cosmin Grigore Marcovici / Language(s): Romanian Publication Year: 0

The human voice is a true miracle that lives in the human body, the most important, the most beautiful and the most perfect instrument created by nature, an instrument that cannot be matched, a true treasure that must be treated with great care and respect. The human voice is one of the biggest puzzles, and this is primarily due to the fact that we can not see its origin at the time of formation or the trajectory insideus. The stamp of the human voice is one of the elements that mark the unique identity of the individual, it is the one that can reveal human characters, behaviors, feelings, desires, anxieties, depressions, emotions and has the ability to enchant, to seduce, to stimulate, to critique or create characters. The more delicate the natural voice, the more assiduous will be the work and the preoccupation to keep its original freshness, because the sung voice develops, is cultivated through study and can acquire new valences and qualities.

EXPOZIȚIA CA FORMAT ARTISTIC PLURIDISCIPLINAR.

Author(s): Cătălin Soreanu / Language(s): Romanian Publication Year: 0

The present research aims to analyze the thematic structure and mediatic diversity of a segment of case studies based on the exhibition activities in the Aparte Gallery of "George Enescu" National University of the Arts in Iasi, respectively artistic projects made by students, professors or guest artists at the Faculty of Visual Arts and Design, in the last 15 years, projects seen as ways to channel nowadays intergenerational educational efforts. Beyond the variety of artistic formats that include exhibitions, workshops, conferences, symposia, and artistic residencies, these creative events encourage the experimentation and interdisciplinary artistic research of young artists within the Faculty of Visual Arts and Design or from the local, national and international art scene. The purpose of this article is to relate the thematic diversity of these formats of artistic events, with the institutional context of university and contemporary art education, marked by specific searches for new artistic medius, adaptation to digital culture and today’s economic and social realities.

Художникът Борис Елисеев в САЩ

Author(s): Galina Dekova / Language(s): Bulgarian Publication Year: 0

The article examines the activities of the Bulgarian painter Boris Mitov Eliseev (1901-1978) immediately before and after his establishment in the United States in 1937. Focused entirely on the European modernism of the Paris School of the early twentieth century, the fate of every freelance artist in Bulgaria was inconceivable without constant attempts to expand the horizon and continuous exchange between the center and the periphery. Boris Eliseev's decision to settle overseas marked the end of his career as a freelance artist in Bulgaria and he returned to painting only much later, towards the end of his life. Without claiming to be exhaustive, the article reviews some of Boris Eliseev's early initiatives to present Bulgarian art in the United States, most notably the first Bulgarian exhibition in New York in 1938. These events are the initial major markers of his life outside his homeland and their results determines the painter's development in the new environment, respectively its remoteness from the center.

„Ocalający powrót” – dramaturgia podróży w czasie, przestrzeni i języku w spektaklu Krym Małgorzaty Trajkowskiej i Very Popovej

Author(s): Alicja Barbara Zalewska / Language(s): Polish Publication Year: 0

The article presents the dramaturgic strategies in the play “Crimea” by the Sztuka Nowa Association. The creators – Vera Popova and Małgorzata Trajkowska – take viewers on a journey across and beyond borders, into distant times and the recent past, as well as through language barriers resulting not only from cultural differences, but also from the fundamental difficulty of translating emotional experience into words. Refraining from a political theater, the artists create a play, which deals with the subject of the recent annexation of Crimea by Russia. At the same time, as in the autotheatre Joanna Krakowska’s theory, they talk about their own, intimate experiences related to the trip to the Black Sea coastline. They present a journey that takes place not only in time and space, but also in emotions and experiences of their bodies. Fueled by the beauty in melancholy of Julia Kristeva's theory, the play is at the same time ironically distanced and grotesquely humorous. Numerous postdramatic solutions situate the performance in a historical, sociopolitical, personal, aesthetic and existential narrative at the same time. Physical theater, Popova's and Trajkowska's motherland, is related to body art and dance techniques. Therefore, their art might be analyzed with the Daniel Sibony's idea of dancing between two bodies: one remembering and one present, but also with Dorota Sajewska’s theory of the body as an archive.

Единствена родина е музиката: песните ребетика в гръцката музикална традиция

Author(s): Zdravka Mihaylova / Language(s): English,Bulgarian Publication Year: 0

Rebetiko music lies at the intersection of East and West. The “Greek Blues”, as it is often referred to, emerged from the hash dens and prison cells of Greece around the beginning of the 20th century. Through the life story (as presented in the documentary My Sweet Canary directed by Israeli film director Roy Sher) of notable rebetiko singer Roza Eskenazi, a vanished world is evoked and its influences today followed. „Roza Eshkenazi, the most famous singer of 1930s Greece, the Diva of Rebetiko, with her posters displayed in every gramophone store, with her bohemian looks would drive even the toughest men crazy”, asserts Thessaloniki writer Dinos Christianopoulos in his short story ‘Roza’. Roza Eskenazi sang and lived with passion, fire and love. The origins of rebetiko – a musical style emerging in urban surroundings typical for commercially developed port cities (and distantly related to Buenos Aires milongas and ‘blatnye’ songs of the Odessa underworld), is inextricably related to the cultural and economic progress of Smyrna during the mid-to late 19th century. Rebetiko music as it evolved in this cosmopolitan city received both western and Oriental influences: Italianate mandolin ensembles and violin solos, as well as indigenous instrumentation (santouri, oud) characteristic of the Levant. In the wake of traumatic 1914–1922 events culminating in the Asia Minor Catastrophe, these songs were brought by Greek Orthodox refugees to almost all the major urban areas of metropolitan Greece, especially Athens, Piraeus and Thessaloniki, and also flourished amongst the remaining Greeks of Constantinople. Rebetiko music also accompanied Greek emigrants overseas, particularly to America, leaving a valuable legacy of unique archival recordings from the 1920s and 1930s. The paper will trace the history of rebetiko studies by ethnomusicologists, such as the Greek intellectual Ilias Petropoulos, and the Australian researcher Gail Holst who spent years in Greece amongst rebetiko musicians playing with them. Light will be shed upon the main music instruments used in rebetiko ensembles, places where this music was performed, the social impact of the rebetic way of life and the reaction of mainstream society (especially the 1930s Metaxas dictatorship and the military junta 1967–1974) to these musicians’ nonconformist and often underground lifestyle. Roza Eshkenazi’s biography, starting from her Sephardic Jewish origins in Istanbul and Thessaloniki and debut in Athens – where she attained fame by the late 1920s, becoming the most recorded rebetiko performer, with more than 500 sides sung in Greek, Turkish and Ladino – up to the tragic end of her life, will illustrate the history of a music genre still alive and popular in Greece, while gaining ever more admirers in Turkey, Israel, Australia, Germany, the USA, Sweden and elsewhere.