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"Ne ölj” (pszichológiai interjú)
This document examines the question why Jews did not think of revenge on a large scale after the Holocaust.
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This document examines the question why Jews did not think of revenge on a large scale after the Holocaust.
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The essay by Alon Rachamimov (a history professor at Tel Aviv University who’s first, but by no means not the last work we publish hereby) introduces us to the complicated life of Hameiri and his double rooted identity. It is the first salvo in a campaign intended to revive Avigdor Hameiri in Hungary; his autobiography "Singing Death-fire" will be published in the near future.
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Imre Vizler treats the everyday reception of Hungarian Holocaust.
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Contemporary historiography has actively engaged the subject of the influence of Russian imperial authorities on the religious and national identity of the Jewish population. As is clear from the most recent works, in spite of vacillation, disruption, and failure, the authorities’ orientation toward inclusion of particular segments of the Jewish population in the estate (soslovie) structure of Russian society – “selective integration” in the terminology of Benjamin Nathans – represented the most well-considered approach to the resolution of the Jewish problem.
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The earliest mention of Jews in Szadek dates from the early 16th century, but it was in the second half of the 18th century, that this nationality group became more numerous and started gaining prominence in the socio-economic life of this town. In 1913, every third resident of Szadek (2.8 thousand inhabitants at that time) was Jewish. The majority of trading was carried out by Jews – there were 34 shops run by Jews, and only 7 were kept by Catholics. During the Second World War most of the Jews from Szadek were put to death in a concentration camp in Chełm on the River Ner; the few who survived the occupation soon emigrated. Almost no material trace has remained of this nationality group, which had for centuries been an important component of local community, in terms of both socio-economic and cultural development. The only material evidence, being a memorial to the Jewish community in Szadek, is a Jewish cemetery, recently restored after post-war devastation.
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Menahem Brinker’s first writing in Múlt és Jövõ deals with a sensitive subject: the Jewish character of Israeli literature. (There is an argument going on about the possibilities of approach of the literature reaching beyond the language there too.)
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Zsóka Lendvai also broadcasts from Vienna about an exhibition of the Jewish Museum introducing the social emancipation of Jewish women.
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Herman Vuistse writes about the Hollands’ facing the Holocaust.
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Pál Várnai (in connection with the monograph by Katalin S. Nagy) provides a review of the Holocaust representation of Fine Arts in Hungary.
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Beside the farewell poem BY her husband and companion András Mezei, József Krupp offers a critical appraisal and Csaba Báthori a lyrical evaluation of Magda Székely´s oeuvre.
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