Wyrazy pobożności eliańskiej karmelitów w dobie nowożytnej

Author(s): Szymon Sułecki / Language(s): German Issue: 1/2015

Der Prophet Elija gilt in der karmelitanischen Tradition für den geistlichen Stifter des Ordens. Seit Beginn, also der Behauptung des Karmelitenordens im 13. Jahrhundert, ist er der geistliche Führer der Karmeliten. Die Frömmigkeit des Ordens, die an Elija gerichtet wurde, intensivierte sich im 17. Jahrhundert auf der Grundlage der historiographischen Werke der Karmeliten sowie deren Kritik durch Bollandisten. Zu Ausdrücken elianischer Tradition gehörten die Elemente des Ordenskleides und des Ordenswappens, die Ikonografie, die Annahme von Ordensnamen, die Literatur und die Liturgie. /Prorok Eliasz w tradycji karmelitańskiej uchodzi za duchowego założyciela zakonu. Od początków sformalizowania zakonu karmelitów w XIII wieku jest on dla nich przewodnikiem duchowym. Pobożność zakonna skierowana ku Eliaszowi zintensyfikowała się w XVII wieku na skutek karmelitańskich prac historiograficznych, a także ich krytyki przez bollandystów. Wyrazem eliańskiej tradycji były elementy habitu i herbu zakonnego, ikonografia, przybieranie imion zakonnych, piśmiennictwo oraz liturgia.

Poszukiwania „optymalnego” tekstu Biblii w XIII wieku

Author(s): Janusz Królikowski / Language(s): Polish Issue: 1/2016

Chociaż chrześcijaństwo nie jest „religią księgi” w potocznym rozumieniu tego określenia, to jednak księga Pisma Świętego stanowi jej oparcie, program i kryterium weryfikujące. Dlatego też w ciągu wieków zawsze starannie dbano o to, by tekst biblijny był odpowiednio przechowywany i przekazywany. W tym artykule zwracamy uwagę na to, w jaki sposób poszukiwano optymalnego tekstu Biblii na uniwersytecie w Paryżu w XIII wieku. Powstanie uniwersytetów i nadanie naukowego charakteru teologii sprawiło, że powstał problem przygotowania odpowiedniego tekstu biblijnego, jednakowego dla wszystkich i łatwo dostępnego. Potrzeba akademicka szybko wpłynęła więc na popularyzację tekstu biblijnego oraz na potrzebę jego skorygowania. Proces opracowania nie był łatwy, ale mimo powstających trudności dość szybko z nim się uporano. Wypracowano tekst, który w końcu zarówno zadowalał uczonych, jak i spełniał kryteria tradycji eklezjalnej. Przy okazji pojawiło się wiele ważnych refleksji teoretycznych, które wpłynęły na pogłębione rozumienie natury tekstu biblijnego oraz na sposoby jego interpretacji. Z tych doświadczeń korzystano w kolejnych wiekach, a wiele wniosków, które wyprowadzono w XIII wieku, zachowuje swoją aktualność do dnia dzisiejszego. Although Christianity is not “a religion of the book” in the common understanding of this expression, however the Bible constitutes its support, programme and verifying criterion. That is why over the centuries the text of the Bible was always scrupulously enshrined and transferred. This article focuses on the subject of how the optimal text of the Bible was searched for at the University of Paris in 13th century. The advent of universities and a new character of theology as a scientific study created a need for a proper text of the Bible, the same for everyone and easily available. Thus the academic necessity rapidly increased the popularity of the biblical text but also prompted the need of its correction. The study was a difficult task, but the problems were soon overcome. The final version of the text satisfied the scholars and met the criteria of the ecclesiastical tradition. Concurrently a lot of significant theoretical reflections emerged which affected the profound understanding of the nature of the biblical text and the ways of its interpretation. These achievements appeared to be valuable in centuries to come and the numerous conclusions drawn in 13th century remain relevant even today.

Нови сведения за живота и дейността на архимандрит Хрисант Самоковски (1800–1871)

Author(s): Maria Polimirova / Language(s): Bulgarian Issue: 1-2/2016

Hrisant Samokovsky (1800–1871) is one of the few well known Bulgarian Renaissance churchmans. He studies at the Theofilos Kayris School on Andros island and serves in the Patriarchate of Constantinople. From 1847 to 1858, Hrisant is the Archimandrite of the Greek Ekaterininski Monastery in Kiev. In this period he is the most influential Bulgarian in Kiev and supports a lot of Bulgarian students at the Kiev Spiritual Academy. Archimandrite Hrisant is mentioned in letters and memories of the renowned Renaissance brothers Miladinovi, brothers Mustakovi, Ivan Seliminski, Vassil Cholakov and Stanislav Dospevski. Unfortunately there is no specific study about him. Therefore, based on indirect information from published sources, and mainly unpublished documents from his personal fund (Stored in the Bulgarian Historical Archive of the National Library “St. St. Cyril and Methodius” in Sofia), we are trying to recover his biography.

THE ACTIVITIES OF THE FRANCISCAN ORDER IN THE OTTOMAN TERRITORIES (17th CENTURY): MISSIONARY APPROACHES

Author(s): Elmira Vasileva / Language(s): English Issue: 3/2017

The paper studies the missionary strategies of the Observant Franciscans in the European part of the Ottoman Empire and those of the friars from Bosna Argentina Province in particular. The Bosnian Franciscan mission in the Bulgarian lands and the evangelization endeavors of the Bosnian and Bulgarian friars among the so-called Paulicians is in the focus of the research. A brief account of the missionaries’ relations with the Orthodox and Muslim population is also given. These issues are situated in the context of both the Franciscan Order’s missionary traditions and the implementation of the Catholic reforms in the Early Modern Period.

SEMPRE FORTI ALLA SANTA FEDE – CONFESSIONAL DISCOURSE ON RELIGIOUS CONFORMITY IN THE CATHOLIC SOURCES CONCERNING OTTOMAN BALKANS (17th AND 18th C.)

Author(s): Rafael Dorian Chelaru / Language(s): English Issue: 3/2017

The present article explores some of the main features of the confessional discourse present in the ecclesiastic sources dealing with Catholicism in Early Modern Ottoman Balkans (particularly Bosnia and Albania) with a special stress on the issue of religious conformity. Our conclusion is that the Catholic clergy, although aware of the various local conditions and demonstrating often a solid knowledge of their subjects’ minds, operated with a confessional mindset embedded with the Tridentine norms.

IN-BETWEEN EMPIRES: NIKOLA STANISLAVICH, BISHOP OF NIKOPOL AND APOSTOLIC ADMINISTRATOR OF OLTENIA (1725 – 1739)

Author(s): Radu Nedici / Language(s): English Issue: 3/2017

The emergence of the Habsburg Monarchy as a major player on the Lower Danube in the late-seventeenth century created new opportunities for the Catholic communities in the Balkans. Focusing on the career of Nikola Stanislavich and on his efforts to persuade both the emperor and the pope to support his plans for revitalizing Catholicism in Oltenia, this article aims at a comparative understanding of the environment under which missionaries operated in the territories that changed hands between the Ottomans and the Habsburgs. The slow pace of negotiations for acknowledging full jurisdiction over Oltenia, the tensions that characterized the relationship of the bishop with the Franciscan friars there, together with the fact that Catholics remained a minority in the province meant that the initial expectations were never met.

The Russian Orthodox Church: Building a Doctrinal National Identity in the Beginning of the 1990s

Author(s): Heta Hurskainen / Language(s): English Issue: 4/2017

The building of a national identity for the Russian Orthodox Church (ROC) at the beginning of the 1990s can best be understood by examining what are roughly the early years, from 1991 to 1994, when the foundations for the identity building were established. During these years, which were a time of chaos and reconstruction for the Russian nation, the ROC started to develop its understanding of national identity. This development took place in reaction to different kinds of crises, conflicts and problems, which the ROC faced due to a changed societal situation and which needed an answer, although the inner rebuilding of the ROC was still unfinished. The aim of this paper is to analyse the doctrinal argumentation on national identity that took place during those tumultuous times, when the ROC found itself situated within new national borders. My specific questions are: Were religious doctrinal arguments about a nation completely unthinkable in the chaotic situations at the beginning of the 1990s? Does a doctrine lose its religious nature and motivation when the ROC uses it as a means of co-operation with the state and politics? Did the ROC’s doctrinal interpretations generate a nation of peace or conflict in the 1990s?

Gods of the Nations. Religious Figures and Memory in Serbia, Bulgaria and Macedonia prior to 1944). Cologne, Böhlau, 2014, 905 pp.

Author(s): Wim van Meurs / Language(s): English Issue: 1-2/2016

Book Review: Stefan Rohdewald. "Götter der Nationen. Religiöse Erinnerungsfiguren in Serbien, Bulgarien und Makedonien bis 1944"

Baptismal Memrāʾ of Anonymous Author of the Ninth Century

Author(s): Francis Pittappillil / Language(s): English,Polish Issue: 51/2018

“Exposition of the Church Services” (ECS) is a 9th century liturgical commentary, the first and integral liturgical work about the East Syrian liturgy after the great liturgical reformation of Patriarch Išo’yahb III. Though the Author of the ECS comments on the various memrē of the Church of the East, we shall pay attention mainly to the baptismal memrā, which is the most remarkable among the memrē commented on by the Author. At first, we shall discuss the different terms and methods of baptism together with the manuscripts and editions of East Syrian baptismal liturgy. The baptismal memrā contains nine chapters and an analysis of the content of each chapter provides us with a clear outlook about the content of the text. The Author highlights the Pauline theology that explains baptism as a participation in the death and resurrection of Christ. The Author speaks about three anointings upon the candidate: pre-baptismal rušmā, anointing of the whole body and the post-baptismal rušmā. He emphasizes the pouring out of the consecrated water before the post-baptismal rušmā. He sets the baptismal rite within the framework of Eucharistic celebration, and the reception of the Eucharist by the baptized is presupposed in the commentary. A lucid idea is depicted in the commentary about the rights and duties of the sponsors too. In short, the baptismal commentary of the Anonymous Author of the 9th century provides us with a holistic view about the East Syrian rite of baptism.

Obrzęd nałożenia paliusza metropolitom – historia i teologia

Author(s): Karol Litawa / Language(s): English,Polish Issue: 51/2018

The term pallium derives from Latin and signifies “coat”. It is a strip made of white wool, worn on shoulders, used as an element of a liturgical attire of a Metropolitan Archbishop. The pallium is decorated with six Greek crosses, three pins and silk black trimmings. Its meaning is to emphasize the liturgical function and power of a Metropolitan Archbishop and his unity with the Holy See. The liturgical rite for imposing the pallium in the history had many modifications, and the present form was approved by Pope Francis in 2015. The rite itself underlines the pastoral responsibility of the Shepard towards his flock. It is a visible sign of unity, of the communion with Holy See and it is also a call for evangelical fortitude.

Encomia in the Slavonic Сopies of Euthymius Zigabenos’s Panoplia Dogmatike

Author(s): Mariyana Tsibranska-Kostova / Language(s): English Issue: 3-4/2017

The paper examines the texts encomia in the Slavonic copies that contain the First and the Second book of Euthymios Zigabenos’s 12th century Panoplia Dogmatike. The focus is on the following written evidence: the Slavonic translation of PD First book from the first to the 11th chapter included in two manuscripts: HM.SMS 186 – a 16th century copy from Hilandar monastery, and another 16th century manuscript – miscellany III c 16, Mihanovich collection in HAZU; the only copy containing the Second Book of PD in Slavonic – Ms. Slav. BAR 296 from the repository in the Library of the Romanian Academy of Sciences in Bucharest, dated from the very beginning of the 15th century; the famous Zagreb miscellany of Vladislav the Grammarian from 1469 with excerpts from PD. The texts of encomia are published as a complex for the first time. The author sustains the hypothesis that the Slavonic translation of PD had a close connection with the Athonite monastic brotherhood, whose orthodoxy and orthopraxy was the main engine for both the appearance of the translation, and its subsequent use and spread, especially in Ottoman times, when the Orthodoxy, more than ever, needed the dogmatic bases of its identity. The article tries to answer the question about the role of encomia in this process.

PARATEKSTUALNOST U BOSANSKOJ SREDNJOVJEKOVNOJ KNJIŽEVNOSTI

Author(s): Lejla Nakaš / Language(s): Bosnian,Old Church Slavonic Issue: 83-84/2018

Na odabir termina paratekst, kojim je moguće definirati specijalne žanrove u srednjovjekovnoj književnosti, filolozi su potaknuti definicijama i interpretacijama iz teorije književne kritike do kojih je došao Gérard Genette. Paratekstualnost je odnos između teksta i njegovog parateksta, koji okružuje glavni tekst, kao što su naslovi poglavlja, predgovor, uvod, pogovor, sažetak, napomene, ilustracije, sve što je pored teksta, s osnovnom svrhom da poboljša i prilagodi njegovu recepciju. U srednjovjekovnoj su rukopisnoj tradiciji naslovi poglavlja ili glave (capita), koje nose glavno (kapitalno) značenje sadržaja pripovijesti, potom popratni tekstovi u rukopisnoj tradiciji četveroevanđelja poznatoj kao sinopsis i hipotezis tipično paratekstualne prirode, a takvim se može smatrati i aparat koji je specijalno osmišljen za sinoptičko čitanje teksta četiriju evanđelja, naime Euzebijevi kanoni na hotizontalnim marginama. U Mletačkom i Hvalovom zborniku ta se pravila nalaze na istaknutom mjestu, na početku knjige a popraćena su tradicionalnim tekstom, Euzebijevom poslanicom Ciprijanu, u kojoj je objašnjena njihova svrhovitost. Riječ je o podjeli teksta četveroevanđelja na takav način koji omogućava usporedbu odlomaka u kojima su “evanđelisti jedno rekli.” Osim svih tih formalno uočljivih uputa redaktora oko, ispred, iza i iznad samoga glavnog teksta, kao paratekst se tumače načelno i svi parabiblijski tesktovi, koji se u odnosu na kanonski tekst mogu smatrati periferijskim tekstovima. Tekstovi ove vrste širili su se uglavnom sekularnim putevima i sačuvani su u zbornicima apokrifne literature. Nešto su rjeđi slučajevi kada oni ulaze u sastav kodeksa s primarno kanonskim sadržajem. Većina ih je prevedena u Preslavu u razdoblju od kraja 9. i početka 10. stoljeća. Obilježeni su intertekstualnošću, koja uključuje citiranje, reminiscencije i aluzije na kanonski tekst. Priređivači tih tekstova uživali su veću slobodu pri prepisivanju nego što je to slučaj s prepisivanjem kanonskih tekstova. Dijalektalne odlike lakše su prolazile u te tekstove, pa oni imaju poseban značaj i sa stanovišta historije jezika.

In memoriam Василка Тъпкова-Заимова

Author(s): Anisava Miltenova / Language(s): Bulgarian Issue: 37/2018

Pavlini u Gariću

Author(s): Ruža Lenac-Brleković / Language(s): Croatian Issue: 4/2011

The monastery of St. Paul in Garić is one of the oldest Paulist monasteries in Croatia. It seems credible that the lord of Garić-grad, Henrik of Hungary (where the order was founded in 1215), invited the hermits there. Upon arrival to Moslavina, the hermits found peace and quiet they needed for prayer and contemplation. After having studied the documents, the author came to the conclusion that hermits came to Garić either at the same time when the Paulists came to Dubica (in 1244) or earlier, since – according to the documents available – the Paulists of Garić had already had a domicile in 1256, and a while later, they began building the monastery and the church of the Blessed Virgin Mary. They extended and added on them in the early 15th century, and thus created a complex that comprised all they needed for everyday life; thanks to the local aristocracy, they became rich landowners and, consequently, economically independent. The monastery in Garić was the locus credibilis – the place of credibility, in which local aristocracy used to keep their important documents and valuables. The church of the Blessed Virgin Mary was a well-known place of pilgrimage. 588 documents (deeds of gift, testaments, etc.) witness to the greatness and the importance of this mediaeval monastery. The last document from the monastery in Garić dates from 1520. As the danger approached, the Paulists moved their archives and valuables to Remete and Lepoglava; around 1543, together with the people, they fled from the Turkish army and the Armatoloi in search of a safer place. After the fall of Garić-grad (in 1544) and Moslavina (in 1545), neither the Paulists nor the people survived there. After Moslavina was freed in 1591, the Paulists of Garić endeavoured to revive the life in their monastery; however, they did not succeed.

ПРИКАЗИ

Author(s): Nataša Milićević,Bojan B. Dimitrijević,Kosta Nikolić,Ivana Dobrivojević Tomić,Dragomir Bondžić,Zoran Milošević / Language(s): Serbian Issue: 1/2002

Reviews of: 1. Роберт Вилијам Фогел, Џ. Р. Елтон, КОЈИМ ПУТЕМ ДО ПРОШЛОСТИ? ДВА ПОГЛЕДА НА ИСТОРИЈУ, Прометеј, Нови Сад 2002, стр. 142. Review by: Nataša Milićević 2. Коста Николић, НЕМАЧКИ РАТНИ ПЛАКАТ У СРБИЈИ 1941-1944. Бонарт, Београд 2001, стр. 256. Review by: Bojan B. Dimitrijević 3. Вељко Ђурић, ЛЕТОПИС СРПСКЕ ПРАВОСЛАВНЕ ЦРКВЕ 1946-1958, Српско културно друштво Зора, Книн-Београд, 2000-2002,1-3, стр. 1734. Review by: Kosta Nikolić 4. МИНИСТАРСТВО И МИНИСТРИ ПОЛИЦИЈЕ У СРБИЈИ 1811-2001. Уредник Мирослав Перишић, Министарство унутрашњих послова Републике Србије, Београд 2002, стр. 366. Review by: Bojan B. Dimitrijević 5. Ендру Барух Вахтел, СТВАРАЊЕ НАЦИЈЕ, РАЗАРАЊЕ НАЦИЈЕ. Књижевност и културна политика у Југославији, Београд 2001, стр. 318. Review by: Ivana Dobrivojević 6. ВОЈСКА ЈУГОСЛАВИЈЕ И КОСОВО И МЕТОХИЈА 1998-1999. ПРИМЕНА МЕЂУНАРОДНОГ ПРАВА ОРУЖАНИХ СУКОБА, приредио Иван Марковић, (друго допуњено издање), НИЦ Војска, Београд 2002, стр. 244. Review by: Bojan B. Dimitrijević 7. Момчило Митровић, ДОМОВИ И МЕНЗЕ СТУДЕНАТА БЕОГРАДСКОГ УНИВЕРЗИТЕТА 1838-1998, Центар за савремену историју југоисточне Европе, Београд 2002, стр. 265. Review by: Dragomir Bondžić 8. Будимир Алексић, ЦРНА ГОРА - ЦРВЕНА ХРВАТСКА? ЦРВЕНО-ЦРНА ГОРА, О УНИЈАЋЕЊУ И КРОАТИЗАЦИЈИ ЦРНЕ ГОРЕ НЕКАД И САД, Омладински интелектуални центар, Никшић, 2002. Review by: Zoran Milošević

PRIKAZI

Author(s): Ljubodrag D. Dimić,Bojan B. Dimitrijević,Vujadin Milanović,Ivan S. Hofman,Miroljub Vasić,Ranka Gašić,Slavoljub Cvetković,Predrag J. Marković / Language(s): Serbian Issue: 2/1997

Reviews of: 1. Dr Nikola Žutić, RIMOKATOLIČKA CRKVA I HRVATSTVO, OD ILIRSKE IDEJE DO VELIKOHRVATSKE REALIZACIJE 1453-1941, Institut za savremenu istoriju, Beograd 1977, str. 335. Review by: Ljubodrag Dimić 2. THE SERBS AND THEIR LEADERS IN THE TWENTIETH CENTURY (SRBI I NJIHOVE VOĐE U DVADESETOM VEKU), edited by Peter Radan and Aleksandar Pavković, Ashgate, Aldershot-Brookfield USA-Singapore-Sydney 1997, str. 260. Review by: Bojan B. Dimitrijević 3. NEPOZNATA STRANA KNJIGA О SRBIMA Meri E. Daram, KROZ SRPSKE ZEMLJE (1900-1903), Srpska Evropa, Beograd 1997, str. 338. Review by: Vujadin Milanović 4. Mr Nebojša Popović, JEVREJI U SRBIJI 1918-1941, Institut za savremenu istoriju, Beograd 1997, str. 231. Review by: Ivan S. Hofman 5. Dr Smiljana Đurović, S TESLOM U NOVI VEK, NOVA SINTEZA ISTORIJE, Izabrani članci iz ekonomske istorije Srbije i Jugoslavije 1918-1941, Zavod za udžbenike i nastavna sredstva, Biblioteka grada Beograda, Istorijski arhiv Beograda, Beograd 1997, str. 307. Review by: Miroljub Vasić 6. Dr Momčilo Pavlović, Mira Ninošević, Veroljub Trajković, IZBORNE BORBE U LESKOVAČKOM KRAJU 1919 - 1939. Knjiga prva (1919-1929), Narodni muzej, Leskovac 1997, str. 344. Review by: Ranka Gašić 7. Božin Jovanović, PRIVREDA TIMOČKE KRAJINE 1940-1990, Javno preduzeće štampa, radio i film, Bor, 1995, str. 400. Review by: Slavoljub Cvetković 8. POLITICAL AND IDEOLOGICAL CONFRONTATIONS IN TWENTIETH - CENTURY EUROPE: Essays in Honor of Milorad Drašković, priredili - Robert Conquest i Dušan J. Đorđević 1996 New York. str. 290. Review by: Predrag J. Marković 9. Dr Đuro Kovačević, IZGUBLJENA ISTORIJA, Ogledi i razmišljanja о jugoslovenskoj krizi 1988-1995, Akademija nova i Institut za evropske studije, Beograd 1996, str. 299. Review by: Miroljub Vasić

PRIKAZI

Author(s): Olga Popović-Obradović,Ljubodrag D. Dimić,Bojan B. Dimitrijević,Kosta Nikolić,Enes Milak / Language(s): Serbian Issue: 2/1995

Reviews of: 1. Dr Latinka Perović, SRPSKI SOCIJALISTI 19. VEKA, Službeni list SRJ, Beograd 1995. str. 244. Review by: Olga Popović-Obradović 2. Nikola Žutić, KRALJEVINA JUGOSLAVIJA I VATIKAN, ODNOS JUGOSLOVENSKE DRŽAVE I RIMSKE CRKVE 1918-1935, maštel kommerce — arhiv Jugoslavije, Beograd 1994, 467 str. Review by: Ljubodrag Dimić 3. Dr Milan B. Matić, RAVNOGORSKA IDEJA U ŠTAMPI I PROPAGANDA Institut za savremenu istoriju, Beograd 1995, str. 316. Review by: Војаn Dimitrijević 4. Dr Dimitrije Đorđević, OŽlLJCI I OPOMENE, knjiga prva, BIGZ. Beograd 1994, str. 327 Review by: Kosta Nikolić 5. Momčilo Pavlović - Veroljub Trajković, SAVEZNIČKO BOMBARDOVANJE LESKOVCA 6. IX 1944. godine, Narodni muzej Leskovac - ISI, Leskovac 1995, str. XCIV + 324. Review by: Kosta Nikolič 6. Dr Momčilo Mitrović, »SARAJEVSKA RASKRŠĆA. DNEVNIK I KAZIVANJA IZBEGLICA«, NIU »Vojska«, Beograd 1995, str. 314 Review by: Ljubodrag Dimić 7. Slobodanka Kovačević, dr Putnik Dajić, HRONOLOGIJA JUGOSLOVENSKE KRIZE 1942-1994, 1-2, Institut za evropske studije, Beograd 1994, 1995. str. 261 + 274. Review by: Enes Milak

PRIKAZI

Author(s): Milan Vesović,Momčilo Zečević,Nikola B. Popović,Milan Koljanin,Sava Živanov,Dragica Koljanin,Zoran Lakić,Đorđe Knežević,Dragan Tešić,Veselinka Kastratović-Ristić / Language(s): Serbian Issue: 1/1995

Review of: 1. Simo C. Ćirković, MARSEJSKI KRST KRALJA ALEKSANDRA, Beograd, Intime, 1994, str. 205. Review by: Milan Vesović 2. Miloš Mišović, ZATAMNJENA ISTORIJA, TAJNA TESTAMENTA KRALJA ALEKSANDRA I SMRT PATRIJARHA VARNAVE, Beograd 1994, str. 186. Review by: Momčilo Zečević 3. Nikolaj J. Danilevski, RUSIJA I EVROPA, Beograd 1994, str. 450. Review by: Nikola B. Popović 4. Nikolaj J. Danilevski, RUSIJA I EVROPA, Beograd 1994, str. 450. Review by: Milan Koljanin 5. РОССИЯ В XX ВЕКЕ, Историки мира спорят, izđ. »Nauka«, Moskva 1994, str. 752. Review by: Savo Živanov 6. Zapisi Pere Đukanovića. USTANAK NA DRINI, priredio dr Zdravko Antonić, Srpska akademija nauka i umetnosti, Balkanološki institut, Posebna izdanja, knjiga 53, Beograd, 1994, str. 348. Review by: Dragica Koljanin 7. Nikola Ivanović, ,REČENO ILI PREĆUTANO (Intervjui), Beograd 1993, str. 201. Review by: Zoran Lakić 8. Vlado Strugar, SRBI, HRVATI, SLOVENCI I TREĆA JUGOSLAVIJA, Beograd 1991, str. 368. Review by: Đorđe Knežević 9. Đoko Tripković, Milica Tripković, ISKUŠENJA JEDNE MLADOSTI, Jugoslovenski omladinci u Čehoslovačkoj 1946-1948, Istraživačko-izdavački centar SSO Srbije, Beograd 1988, str. 149 + 5 strana fotografija Review by: Dragan Tešić 10. Mira Radojević, UDRUŽENA OPOZICIJA 1935-1939, Beograd 1994, str. 257. Review by: Veselinka Kastratović-Ristić

PRIKAZI

Author(s): Nenad Urić,Miroljub Vasić,Milan Koljanin,Milorad P. Radusinović,Sonja Božanović,Dubravka Stajić,Vladislav Marjanović,Dragica Mugoša / Language(s): Serbian Issue: 1+2/1984

Reviews of: 1. Naučni skup: KOLUBARSKA BITKA, Review by: Nenad Urić; 2. BEOGRADSKI UNIVERZITET U PREDRATNOM PERIODU, OSLOBODILAČKOM RATU I REVOLUCIJI (Saopštenja i prilozi sa simpozijuma održanog u Beogradu 14-15. decembra 1982. godine), Beograd 1983, 507., Review by: Miroljub Vasić; 3. Nikola Anić, Sekula Joksimović, Mirko Gutić, NARODNOOSLOBODILAČKA VOJSKA JUGOSLAVIJE. PREGLED RAZVOJA ORUŽANIH SNAGA NARODNOOSLOBODILAČKOG POKRETA 1941 - 1945, Vojnoistorijski institut, Beograd, 1982, str. 996., Review by: Milan Koljanin; 4. Ćiril Petešić, KATOLIČKO SVEĆENSTVO U NOB, Zagreb 1982, 276 str., Review by: Milorad Radusinović; 5. Miroslav Milovanović, NEMAČKI KONCENTRACIONI LOGOR NA CRVENOM KRSTU U NIŠU I STRELJANJE NA BUBNJU, Institut za savremenu istoriju, Beograd, Opštinski odbor SUBNOR Niš, IRO »Narodna knjiga«, Beograd 1983, str. 345., Review by: Sonja Božanović-Špoljar; 6. DOKUMENTI О SPOLJNOJ POLITICI SFRJ 1945. Priredili: Đorđe Vasiljević i Bogdan Popović, »Jugoslovenski pregled«, Beograd 1984, 426 str., Review by: Dragica Mugoša; 7. DA LI SU PRIVREDNE KRIZE I REFORME NEIZBEŽNE U SOCIJALIZMU? Povodom prevoda knjige Evgenija Preobraženskog Nova ekonomika. Pokušaj teorijske analize sovjetske privrede (izdanje Centra za kulturnu djelatnost, Zagreb 1983)., Review by: Dubravka Stajić; 8. Maurice Vaisse, ALGER: LE PUTSCH. Ed. Com-plexe, Bruxelles 1983, 146., Review by: Vladislav Marjanović

Christians and Jews: historical and theological perspectives of their relationship

Author(s): Andrzej Piotr Perzyński / Language(s): English,Polish Issue: 19/2019

The article analyses the subject of Christian-Jewish relations in historical and theological terms. In the historical part, the following periods are briefly discussed: New Testament, patristic, medieval, modern and contemporary. In the theological part, the common elements of Judaism and Christianity are first presented. Herein: Jews and Christians identify their faith and action through the interrelations between justice and love; they base their beliefs on the common “scripture” (the “Old Testament”); they understand each other as the people of God; they profess the one God, the Creator and the Redeemer; they express their faith in worship, in which there are many similarities;Jews and Christians also live in the expectation for the common history of God with His people, whose fulfilment they expect. Distinctive elements (the divergence of the ways) are: the belief in Jesus, the Christ; the interpretation of the Scriptures; a different understanding of what God’s people are; different developed piety. In conclusion, it is said that the rediscovery of a positive relationship with Judaism facilitates a positive formation of Christian identity and memory.