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This research deals with two topics concerning mixed parentage rearing practices in Bulgaria. On the one hand, it is the naming the offspring with regard to the name giver(s) and principles of name-choosing, deriving from parent(s)’ cultural heritage and affected (or not) by the living-in social environment. On the other hand, there is the matter of the non-Bulgarian language acquisition, whose development is a question of micro managing of each of the families (and in many cases of each of the partners). Parents’ decisions, regarding these topics, set the manner in which others look at the mixed offspring, as well as how the children accept themselves as bearers of two cultural backgrounds.
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The methodology of this scientific research is based on the combination of the historical, normative, teleological, systemic, formally logical and comparatively legal method of analysis. Taking into consideration the peculiarities of the integration process and the legal system created for its needs, the system and the teleological method are of decisive importance in the studyThe interdisciplinary nature of the subject requires the use of a wide range of techniques and methods from the theoretical field of law, philosophy, politics, sociology, such as analysis, systematisation, classification etc.
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The purpose of this article is to draw an overview of a major cause, which, in our opinion, determined, at different times, the emigration processes in the Romanian villages, especially after 1989 - the disorganization of the traditional models. In this approach, we proceeded from WI Thomas's social disorganization theory, which showed that European peasants emigrated from the process of reorganizing their lives on new foundations after many of their traditions had been rejected. Thomas's thesis is of great relevance to the crisis of the Romanian village after 1989, generated by the models of social guidance that destroyed the peasants of the spiritual cadres of life without generating even economic welfare.
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States are today defined less by the nation(s) in them and more by nationhood – a term that subsumes complex and diverse societies characteristic of an age of global migration. Nationhood involves a process in which otherwise different people share some combination of a language, set of values, faith, culture, identity and ideals. When managed successfully, immigration offers an opportunity to give a state the opportunity to expand the nation beyond utilitarian considerations such as labour needs and demographic decline. It begins with immigrant inclusion in the receiving society and the social cohesion that follows. Failed social integration policy results in unachieved, fragmented nationhood leading to different social pathologies. Derived largely from the French Republican tradition, nationhood emphasizes social bonding of a cross-cultural kind. Eurocentric bias focusing primarily on the origins of the nation is examined, non-Western critiques are assayed, and nation branding as a substitute for nationhood is questioned. When nationhood allows locals and immigrants to develop partnership, it is on the basis of an equilibrium established between minority and majority rights regimes.
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This article presents the attitudes of Poles towards immigrants and analyses the factors that co-exist with these attitudes. Data come mainly from the European Values Study (2017). The analyses have shown a clear impact of media discourse on the social perception of immigrants, which leads to a split image of the immigrants: „real” ones, whom Poles meet in various public places or at work and who are generally accepted, and „imagined” immigrants - „aliens”, more often causing a sense of threat. Attitudes towards real immigrants are not connected with political views and are to a small extent related to opinions on the European Union. The assessment of the „imagined” immigrants’ impact on the development of Poland is an element of a broader set of axiological orientations, the essential element of which is trying to order the social reality in the framework of traditionally understood roles and hierarchy and which are associated with a negative relationship with the European Union and even with scepticism towards democracy as a form of government and civil liberties.
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Intermarriage has been argued to be a key indicator of migrants’ integration into the host society. However, the data collected in the course of the qualitative research that includes in-depth interviews with migrants from Ukraine suggest that the relationship between intermarriage and integration of migrants is complex and multifaceted. The study presented in this article found that mixed unions do not have a uniform significance for the weakening of social boundaries as they do not necessarily serve to erode prejudices towards other groups associated with ethnic origin and nationality of potential partners.
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The relationship between political and generalized trust has been placed in the centre of academic debate for several decades. Recent studies have found a positive link between the two constructs in democratic countries and Asian nondemocratic settings,but no correlation among them in post-communist countries. This paper extends the understanding of the link in nondemocratic settings by taking Vietnam as a case to investigate conditions behind the relationship. Using data of Vietnam from the fourth wave of Asian Barometer Survey, results of logistic regressions reveal that different types of trust in political institutions differently affect generalized trust. Trust in partisan institutions is positively associated with generalized trust, while there is no relationship between trust in checking institutions and generalized trust. Furthermore, partisanship and voluntary associational membership are demonstrated as two prominent conditions under which the variation of the link between trust in political institutions and generalized trust can be observed.
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This study is motivated by the legal possibility of spelling the names of Bulgarian national minority members in the Republic of Serbia in accordance with the Bulgarian spelling standard. The paper presents the historical and administrative aspects of the spelling of personal and, in particular, family names of Bulgarians in Tsaribrod, Serbia.
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The text analyzes specific examples from the festive life of the Hungarian cities of Mohács and Debrecen and in particular different manifestations of the contemporary masquerade game. The author pays attention to the construction of urban identity (part A) and searches for basic characteristics of the urban cultural space as a place of national memory (part B). The field research method is applied for the purposes of the present study. In conclusion it is noted that it is especially important for the participants to identify with a particular masquerade community that builds additional social networks outside of the carnival chronotope. The consistency with the culture and traditions of the city is also significant as far as these are manifestations of urban identity. The national identity finds expression in symbols and signs of the national manifested under conditions of deterritorialization. Through the self-perception of the people in the city (as people tied to it and belonging to it) and through their identification with it, the urban social space acquires its anthropological dimensions contributing to its unique spirit and particularity (genius loci).
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With its fifth edition in 2019, the festival ‘Na Megdana na Drugata Bulgaria’ (At the Public Square and Gathering Point of the Other Bulgaria) establishes itself as one of the main events for Bulgarian emigrants in Europe. It gathers folklore enthusiasts and besides a dancing stage, it is a ground for new friendships, meetings, and exchange of expertise. The article examines the festival as a place of contact of informal migration-based groups of interest and as a trigger for developing an imagined community around symbols such as origin, clothes, music, dance and food. The ‘megdan’ is considered a community centre existing mainly in people’s mind but not as a geographic location. The article searches for the link between the event and the ways of preserving and transmitting cultural heritage in migration. The study was conducted in three stages: a preliminary online survey; fieldwork in the period May 10 – 12, 2019 in La Nucia, Spain; an additional digital data gathering.
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One of the challenges of monitoring political mobilization on social media is the setting of formalized mobilization criteria to identify early symptoms of political mobilization across different groups. We propose and test a tool for identifying groups that display a high level of political mobilization. This tool is based on the hypothesis that strong engagement of users in group activities and discussions is common to groups in a state of self-organized criticality (SOC). An attribute of SOC, known as pink noise, can be observed in time series. To test this hypothesis, we sourced data on activity in 200 Facebook groups in France and Germany.
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The article is dedicated to the Greek refugees, political emigrants, who arrived in Bulgaria in the middle of the twentieth century because of the Civil War in Greece (1946–1949). The author studies the reasons for the formation of the new community of people of Greek origin and the organizational structures that this community established with the cooperation of the Bulgarian state. Attention is drawn to the characteristic features and peculiarities of the community and the ways in which they influence its development. The focus is on the approaches for preservation and transmission of cultural tradition. The study also dwells on the development of specific set of regulations that allowed the development of amateur art among the Greeks in Bulgaria by the foundation of an educational structure and a network of clubs in the country. These activities are presented in relation with the cultural policies of the Bulgarian socialist state.
More...София: Институт за етнология и фолклористика с Етнографски музей – БАН, 2017
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