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ERSCHEINUNG IN DER SCHWEBE ZWISCHEN SEIN UND SCHEIN: VON HERBART ZU HUSSERL

Author(s): Georgy Chernavin / Language(s): German Issue: 2/2013

The paper deals with the dynamics of appearance, which is in a constant oscillation between being and seeming. This is an apodictical formal law of the life of consciousness: «so much seeming, so much being». In order to clarify this, we thematize a methodological proposal made by Johann Friedrich Herbart, which would be systematically applied by Edmund Husserl. The proposal consists in «leaving any object to oscillate between being and non-being». By developing this proposal, we examine phenomenological work as a praxis aiming at the «enrichment of sense» and a «self-transformation of subjectivity». We conclude the essay by providing some remarks on how phenomenology could fruitfully appropriate Herbart’s philosophical insights.

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Le phéno mène et le transcendantal (Jean-Luc Marion, Marc Richir et la question de la phéno ménalisation)

Author(s): Florian Forestier / Language(s): French Issue: 2/2013

After reviewing the status of the concept of the phenomenon in Husserl’s phenomenology and the aimof successive attempts to reform, de-formalize, and to widen it, we show the difficulties of a methodthat, following the example of Jean-Luc Marion’s phenomenology, intends to connect the phenomenondirectly to the revelation of an exteriority. We argue that, on the contrary, Marc Richir’s phenomenology,which strives to grasp the phenomenon as nothing-but-phenomenon, is more likely to capture the«meaning» of the phenomenological, and hence to help us orient in the field of problems that phenomenologyencounters without always knowing how to tackle them. Yet, this extension of the phenomenon’sdomain does not thereby encompass everything: there may well be certain issues that requirea phenomenology without phenomenon; but the meaning of this cannot be determined before thecomplete reenvisioning of transcendental phenomenology.

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L’ÉVÉNEMENT: ACCUEIL DE L’IMPRÉVISIBLE?

Author(s): Santiago Zúñiga / Language(s): French Issue: 2/2013

Our interpretation of the notion of event aims to underline both its unpredictable constitution, and itsfaculty to place the subject in the symbolic order. The problematic will be mainly concerned about contributionsin the field of contemporary phenomenology (Romano, 1998; Barbaras, 2012) and phenomenologicalpsychopathology (Murakami, 2013), related to a certain lecture of the event that will leadus to revaluate the concept of transpassibility1 and convoke different approaches to it. These reflectionswill constantly be enlightened by the work of Henri Maldiney.

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ПРОБЛЕМА ВРЕМЕНИ И РЕФЛЕКСИИ У ГУССЕРЛЯ

Author(s): ALEXEI KRIOUKOV / Language(s): Russian Issue: 2/2013

A genesis of the ideas concerning Husserl’s concepts of time and reflective structure of consciousness isanalysed in this article. There will be taken into account in the article three main texts: «VorlesungenzurPhänomenologie des inneren Zeitbewusstseins», «Bernauer Manuskripte» and «C-Manuskripte». Nexttopics will be discussed: reflexive structure of consciousness as genetic problem, Ego as an emanatecenter of time construction, possibility of the achievement of hyletical, non-reflexive consciousnessstructure.

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Heidegger and Language (edited by J. Powell) / Studies in Continental Thought J. Sallis (ed.). Indiana University Press, 2013

Author(s): MARIA Kozlova / Language(s): Russian Issue: 2/2013

The essays in the collection consider the ontological status of language in relation to the problemsof metaphysics, logic, poetics and politics in the philosophy of Martin Heidegger before and after the«Turn». In particular, some authors examine the interrelation of language and speech; other authorsexplore language and its dependence on the ontological status of works of art; still others explore languageunderstood as the poetry of Existence.

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LE SUBLIME ET LA RÉFLEXION TÉLÉOLOGIQUE CHEZ MARC RICHIR ET EDMUND HUSSERL

Author(s): Ioana Maria Mureşan,IOANA-MARTA MURESAN / Language(s): French Issue: 1/2013

Identifying from the very beginning the ethical nature of Husserl’s phenomenology in theconjunction between the formal and historical teleology, the author searches for the sameethical mark in the richirian philosophy of ≪instability≫. She does so by discussing the conceptsof telos in relation to the ≪moment≫ of sublime. The latter also leads to the question ofthe balance between ethics and aesthetics in the restructured fi eld of phenomenology, asenvisaged by Marc Richir.

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ВРЕМЯ И ФЕНОМЕН ФЕНОМЕНОЛОГИЯ ВРЕМЕНИ ГУССЕРЛЯ (1893–1918)

Author(s): Alexander Schnell / Language(s): Russian Issue: 1/2013

In the second part of published translation, A. Schnell describes primordial temporal process (and it’s reflective given) in terms of “filling” and “devastation” with the help of “three-dimensional” temporal diagram and forms a model of protoprocess as process of constitution and formation of specific temporal noemata.

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К вопросу о соотношении различных типов телеологии в феноменологии Гуссерля: телеологический аспект перехода к феноменологической установке

Author(s): Georgy Chernavin / Language(s): Russian Issue: 2/2012

In this paper the different meanings of teleology in E. Husserl’s phenomenology are treated, notably the three thematic rubrics of the teleological: the teleology of history, the ethical teleology and the teleology of intentionality (immanent teleology of the experience). The following common features of the diverse teleological investigations are determined: concordance, completeness, infi nity (i.e. the infi nite tasks). On this ground we conclude on the fundamental role of teleology within the intentional analysis of consciousness and on its key-role in the passage towards the phenomenological attitude.

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«Аффективное пробуждение прошлого»: анализ пре-когнитивного измерения воспоминания в феноменологии Эдмунда Гуссерля

Author(s): Anastasia Kozyreva / Language(s): Russian Issue: 2/2012

The aim of this article is to examine the affective dimension of recollection on the basis of Husserl’s “Analyses concerning passive synthesis”. In our view, the distinction between active and passive constitution, provided in the genetic phenomenology of E. Husserl, opens up a possibility to consider the problems of memory and subjective identity not as merely cognitive, but also as essentially affective phenomena. In this context, affectivity describes the realm of pre-predicative and pre-cognitive experience that precedes and makes possible the explicit and thematic correlation between subject and world. Our claim is that the affective level of subjective life is not limited to the sphere of the living present, but includes the dimension of past life as well, without which it would not be possible to speak of a subjectivity as having the experience. In order to investigate the affective component of recollection, the article explores the distinction between the act of recollection and the “affective awakening of the past”, the conditions of such reproductive awakening, and the phenomenological analysis of affective dimension of recollection as a means to understand the phenomenon of implicit memory.

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ÜBER DEN BEWEIS DES TRANSZENDENTALEN IDEALISMUS BEI HUSSERL — AUS DEN TEXTEN Nr. 5–7 IN HUSSERLIANA XXXVI

Author(s): Masumi Nagasaka / Language(s): German Issue: 2/2012

The aim of this paper is to show the mutual dependence between Husserlian concepts of the “idea in the Kantian sense” and the principle of contradiction, through the reading of Husserl’s texts concerning the “proof (Beweis) of transcendental idealism” from 1913 to 1915.

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EINE MÖGLICHE LOGISCHE BEGRÜNDUNG DER ETHIK. PHÄNOMENOLOGIE DER PROLEGOMENA

Author(s): Sara Pasetto / Language(s): German Issue: 2/2012

Why do I have to be ethical? That is the essential question of a logical foundation of ethics in the phenomenology of Edmund Husserl. This article proposes to see the basic motivation of an ethical reason in the relationship between the two fundamental poles, that is the “Lifeworld” (“Lebenswelt”) and the “I-subject” (“Ich-Subjekt”). This connection will be considered to constitute ethics in this article. This kind of ethics as a “condition of possibility” is then an a-priori ontological necessity. The article will demonstrate how the composition of Husserl’s Prolegomena and his argumentation are an example of a foundation for phenomenological ethics: in this book Husserl derived logic as the fi rst “condition of possibility”. With logic’s three main characteristics — theory, normativity and praxis — it is the theoretical basis of a phenomenological ethics.

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ГЕРМЕНЕВТИЧЕСКИЙ КРУГ И ПРИНЦИП БЕСПРЕДПОСЫЛОЧНОСТИ У ГУССЕРЛЯ И ХАЙДЕГГЕРА

Author(s): Mikhail Belousov / Language(s): Russian Issue: 2/2012

The article deals with the concepts of hermeneutic circle and “Voraussetzungslosigkeit” principle in Husserl and Heidegger. It examines the question, if an introduction of the concept of hermeneutic circle in Heidegger is to be treated as an abandon of the “Voraussetzungslosigkeit” principle in phenomenology or hermeneutic circle and “Voraussetzungslosigkeit” principle somehow coexist in Husserl’s and Heidegger’s methodological refl ections.

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НОСТАЛЬГИЯ УМА И СЕРДЦА В МЕТАФИЗИКЕ ПРОВИНЦИИ М. ХАЙДЕГГЕРА

Author(s): Natalia Brosova / Language(s): Russian Issue: 2/2012

The article analyzes M. Heidegger’s conception of Province. This subject plays a particularly signifi cant role in Germany, although it is also important in the rest of Europe. Heidegger is keeping on the original Latin semantics: he opposes the Parent State, or Metropolis (patria major) and Province (outer space connected to the Parent State only by statute). This kind of opposition contains some very important aspects of Heidegger’s philosophy, namely: primary nature and secondary nature, interiority (as identity) and exteriority (as formality), ability to move and to be moved, human conditions and state conditions. Especially important is for Heidegger’s thinking such a phenomenon as “Parent State ness”/”Nativeness”. He thinks over this subject through the prism oh the German Romantics and stresses such points as the fi eld of spiritual nearness (Heimat) which should make the soil for the Patria as the Land of the Ancestors (Vaterland).

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Время и феномен. Феноменология времени Гуссерля (1893–1918). Раздел С. Конституирование пре-имманентной временности. Глава III. «Протопроцесс» и двойная наполняюще-опустошающая интенциональность в «Бернаусских рукописях». Часть 1

Author(s): Alexander Schnell / Language(s): Russian Issue: 2/2012

In this chapter Alexander Schnell considers Edmund Husserl’s manuscripts on the problem of internal consciousness of the 1917–1918 period. In this part the author suggests the theming of “protofeelings” and pre-immanent temporality, descent in the pre-immanent sphere and problematization of protoprocess status in constituting consciousness-time, rejection of the scheme “prehension/content of prehension” and transition to research of the nature of temporal modification itself, specifically of retential modifications of hyletic cores.

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Husserliana XXXIII. Бернаусские рукописи о сознании времени (1917/1918) № 11

Author(s): Edmund Husserl / Language(s): Russian Issue: 2/2012

This text is a fragment of the Manuscript L I 15, entitled as “A new attempt to clarify the mind that constitutes temporal objectivity. The question of whether prehension occurs in primordial consciousness”.

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Первая философия. Лекция 39, 40

Author(s): Edmund Husserl / Language(s): Russian Issue: 2/2012

In his 39th lecture, Husserl discusses the question of generality of transcendental experience of the self, its transcendental past, present and future. In the next lecture the role of introspection as splitting I and assertion of I in flowing living present are defined.

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Феноменология и категории опыта

Author(s): László Tengelyi / Language(s): Russian Issue: 2/2012

This paper attempts to define what is meant by metaphysics of Husserl, from the standpoint of which such fundamental concepts of phenomenology as “phenomenon” and “experience” should be reinterpreted. The question about how categories of experience should be interpreted in phenomenology should be placed in the center of reasoning related to this question

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Воспоминания о Франце Брентано

Author(s): Edmund Husserl / Language(s): Russian Issue: 2/2012

In his memoirs Husserl describes his happy, but far from simple relationship with his teacher F. Brentano. On the one hand, figure of Brentano was decisive in formation of young Husserl’s conception of philosophy as strict science. On the other – unambiguously determined position of the teacher confused the disciple in his early philosophical investigations.Nevertheless, Husserl showed his admiration for Brentano as a philosopher and man, who always supported him, throughout his life.

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Интервью с профессором Ласло Тенгели Университет Вупперталя. 2 июля 2012 г. Часть I.

Author(s): László Tengelyi / Language(s): Russian Issue: 2/2012

In the interview professor Tengely defines for himself the most significant premises from which his philosophical search proceeds. With the same time, they set the schematics that applies to the topics that are analyzed in the interview: what is philosophy, what is the fate of metaphysics in modernity; what is the interaction between phenomenology and cognitive sciences, what is the specificity of discussion between phenomenology and speculative realism, phenomenology and naturalism

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Gespräch Mit Prof. Dr. László Tengelyi Bergische Universität Wuppertal. Den 02. Juli 2012. Teil I

Author(s): László Tengelyi / Language(s): German Issue: 2/2012

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