Философия современного научного познания: язык синергетики и синергетика языка

Author(s): Larisa Kiyashchenko / Language(s): Russian Issue: 1/2008

The issue of the formation of present-day scientific knowledge is viewed in the paper through the prism of language. Language is seen here not merely as an external form vis-a-vis the content of scientific knowledge,but rather as the mode of emergence and existence of scientific knowledge as a certain reality(Shverev2001:509), the one that evolves as a result of cognitive and communicative practices in transdisciplinary studies. The mutual influence of the language of synergy and the synergy of language leads to a new unity of scientific experience and gives rise to the philosophy of transdisciplinarity (Киященко 2006: 17).

Tikrovė ir išmonė kalbinės egzistencijos perspektyvoje

Author(s): Tomas Kačerauskas / Language(s): Lithuanian Issue: 1/2008

The paper deals with relation between reality and fiction. The project of phenomenology of creationis presented in this context. According to the author, reality is an environment of our becoming. We fill this environment with our objects, desires, and expectations. Reality and fiction make two poles of creative tension. Human creation, i.e. culture is developed between these two poles. The author links culture with existential creation, i.e. with creation of life story. It is stressed that life story is analogous not to a diary but to a novel where every event takes part in the existential whole. An existential novel is born in a particular spiritual environment which is renewed by its inscription into this environment. The author refers to existential events as phenomena which being inscribed into our living whole direct the stream of events. The author uses the metaphors of the theatre as a public space and the river as a reative stream. It is stated that our existence is developed as polyphonic interrelation between a part and the whole. Different modi of existential creation like realization, working, embodiment, spiritualization and their links are analysed. Working is connected with a private domestic environment the created works in which should be prooved in a public space of the city. It is discussed on an opinion that the national language is the main modus of nationality. It is stated that a multinational environment of a capitol is the best school of national existence. It is showed that a theoretical model of phenomenology of creation is useful in the interpretation of historical and cultural phenomena.

Языковые игры: практика следования правилу и философская рефлексия

Author(s): Grigorij Gutner / Language(s): Russian Issue: 1/2008

The paper is devoted to the problem of rule following which is a traditional problem of the philosophy of language. Language communication is represented as a rule submitted activity. Two strategies of rule following are described. One of them is considered as habitual. It is strictly correlated with a system of social institutions and practices. The concept of habitus, developed by P.Bourdieu, is used forfuller investigation of this strategy. The other strategy is based on reflection. Reflective act implies alternative rules of communicative action and is correlated with responsible choice.

Language, Subject, Ideology

Author(s): Alexander Sautkin,German Ivanov / Language(s): English Issue: 1/2008

In this paper the problem of interdependence between power and language is viewed. Theauthorspointoutthat the problem may be investigated in two aspects: from the point of view of a conscious use of language as a political instrument and from the point of view of an unconscious dependence of an individual on language and ideology. In this context, the authors investigate the ideas expressed by Louis Althusser and Michel Pźcheux. The theory of Ideological State Apparatuses by Althusser is represented here as one of possible conceptual bases for defining gender distribution of power. In this paper the specificity of the Pźcheux’s discourse analysis is revealed: discourse is viewed by Pźcheux as a sphere of intersection of language and extra-linguistic restrictions created by ideology.

Komunikacijos problema šiuolaikinių medijų teorijose: M. Mcluhanas, J. Baudrillard’as

Author(s): Jovilė Barevičiūtė / Language(s): Lithuanian Issue: 1/2008

The comparative analysis of conceptions of communication in contemporary media theories of M. McLuhan and J. Baudrillard is exercised in the article. The author of the article states that the media theory of M. McLuhan was influential to J.Baudrillard and explicates why M. McLuhan’s thesis “the media is the message” is so important for the philosophical insights of J. Baudrillard. It is affirmed that J.Baudrillard established particular technological determinism and essentialized the new media, conceding unambiguously some negative connotations. Furthermore, the question is raised what kind of relationship between the new media, social and ontological reality exists. At the end of the article the conclusion is drawn that the media theory of J. Baudrillard is more important not from the sociological but from the ontological standpoint in contrast to the one of M. McLuhan.

Diskursyvioji galia

Author(s): Algis Mickunas / Language(s): English Issue: 02/2004

The phenomenon of power is implicit in numerous critiques of modern sciences and their methods, resulting in the crisis of rationality. Our analyses will follow two intentionalities, the vertical and the horizontal, showing that the modern scientific rationality assumes principles which exclude the vertical.

BOG U NOVOVJEKOVNOJ FILOZOFIJI

Author(s): Dževad Hodžić / Language(s): Bosnian Issue: 45/2011

The philosophy of new era is marked by a tendency to attain independence of self-consciousness. This autonomy of philosophy began with Descartes when he made the subject absolute. For most of the eminent western scholars on this path of the new era philosophy, God remains significant topic, somewhat a measure of all the things and the vital foundation of their own thinking. Still in the mainstream metaphysics of the new era rationalization of God took place either through some kind of dissolving , dying or disappearing. This article highlights the main course of the process of the rationalization of God in the metaphysics of new era.

The Mind-Body-Body-Problem

Author(s): Evan Thompson,Robert Hanna / Language(s): Polish Issue: 3/2012

Visualisation and Cognition: Drawing Things Together

Author(s): Bruno Latour / Language(s): Polish Issue: 3/2012

Thinking with the Body

Author(s): David Kirsh / Language(s): Polish Issue: 3/2012

Towards the source of thoughts. The gestural and transmodal dimension of lived experience

Author(s): Claire Petitmengin / Language(s): Polish Issue: 3/2012

Representation in Theories of Embodied Cognition

Author(s): Natika Newton / Language(s): Polish Issue: 3/2012

Awangarda jako styl życia

Author(s): Witold Wachowski / Language(s): Polish Issue: 3/2012

(Co robi) kognitywista w supermarkecie

Author(s): Łukasz Afeltowicz / Language(s): Polish Issue: 3/2012

Czy moje ciało ucieleśnia poznanie

Author(s): Przemysław Nowakowski / Language(s): Polish Issue: 3/2012

Podmiot i jego świat „in statu nascendi”

Author(s): Przemysław Nowakowski / Language(s): Polish Issue: 3/2012

Complementary Strategies: Why we use our hands when we think

Author(s): David Kirsh / Language(s): Polish Issue: 3/2012

Ludzkie spojrzenie na neurologię. Recenzja książek: "Oka umysłu" i "Stanąć na nogi".

Author(s): Artur Czeszumski / Language(s): Polish Issue: 3/2012

Umysł – Komputer – Świat

Author(s): Paweł Gładziejewski / Language(s): Polish Issue: 3/2012

Living Ways of Sense Making

Author(s): Evan Thompson / Language(s): Polish Issue: 3/2012

Evan Thompson’s paper has four parts. First, he says more about what he means when he asks, “what is living?” Second, he presents his way of answering this question, which is that living is sense-making in precarious conditions. Third, he responds to Welton’s considerations about what he calls the “affective entrainment” of the living being by the environment. Finally, he addresses Protevi’s remarks about panpsychism.