![Николай Ненов /Съст./, Бета Хараланова, Татяна Щерева. Страдание и спасение. Паметта на еврейските общности в Русе, Шумен и Варна. Русе, 2015](/api/image/getissuecoverimage?id=picture_2016_28297.jpg)
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The Literature of Jewish writers from North Africa in postcolonial France is a particularly sui¬table example for the analysis of what being in a minority and / or be a minority means. Indeed, the status of the Jews from Maghreb can be viewed in a twofold manner – as a minority from the point of view of legal and customary status and from the demographic point of view. The “minority” or “minor” refers first to the minority position of producers from this population in the global social space. It can give their literature a political-cultural dimension, as explained in the definition given to “minor literature” by Gilles Deleuze and Félix Guattari. The other aspect of the “minor” or “minority” character – close to the definition of Jacques Dubois – ori¬ginates from the fact that this population of authors consists not only of recognized writers in the literary field but also marginal authors. The “minor” term, in this second case, refers neither to the subversive capacity of the culturally dominated literary production nor to the use of a majority language by a minority. The objective is therefore to verify the relevance of the use of this term referred to a literary production of a minority group inscribed in and in interaction with a national and dominant literature.The Literature of Jewish writers from North Africa in postcolonial France is a particularly suitable example for the analysis of what being in a minority and / or be a minority means. Indeed, the status of the Jews from Maghreb can be viewed in a twofold manner – as a minority from the point of view of legal and customary status and from the demographic point of view. The “minority” or “minor” refers first to the minority position of producers from this population in the global social space. It can give their literature a political-cultural dimension, as explained in the definition given to “minor literature” by Gilles Deleuze and Félix Guattari. The other aspect of the “minor” or “minority” character – close to the definition of Jacques Dubois – originates from the fact that this population of authors consists not only of recognized writers in the literary field but also marginal authors. The “minor” term, in this second case, refers neither to the subversive capacity of the culturally dominated literary production nor to the use of a majority language by a minority. The objective is therefore to verify the relevance of the use of this term referred to a literary production of a minority group inscribed in and in interaction with a national and dominant literature.
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The family and the relations in it have always been in the focus of the social sciences and humanities. They attract particular interest in cases of mixed marriages between individuals from different confessional communities. The present study will pay attention to mixed marriages between Orthodox Christians and Jews. It is based on the history of a family from the city of Sofia, the attitude of the spouses towards religion and the impact of these relations on the children in the family in the 20th century.
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This is a review article of a collection of essays entitled Trauma and Public Memory, edited by Jane Goodall and Christopher Lee.
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This volume includes eight complementary articles that relate to the empirical, methodological, analytical, interpretive and theoretical aspects of the narrative-biographical research. The basic linking assumption of these works is a departure from the trend, still dominant in Poland and especially visible in the social sciences, modeled on the ideas taken from the natural sciences. The co-authors of Autobiography―Biography―Narration, positioning themselves between their source areas of knowledge (pedagogy, psychology, anthropology, sociology and literary studies) and a transdisciplinary auto/biographical research plane, pick up as their starting point the processual perspective of the socio-cultural world, whose central element is the active subject as the creator of his/her own biography. Suchassumptions (expressed explicitly and implicitly) provided the basis forreports on the Authors’ own research projects (cf. in particular the textsby Karolina Dudek and Anna Kurpiel) and a framework for ordering the purely theoretical aspects of narrative-biographical studies (cf. the articleby Katarzyna Gajek).
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The article tries to characterize the plight of the Jewish community– in its legal, social and economic aspect – on German-occupied Polish soil in the first years of WWII (1939-1941). The text analyzes the key measures of the German authorities toward the Jews, beginning with the Third Reich’s aggression against Poland on September 1, 1939, until the decision of the extermination of European Jews (second half of 1941). The Authors analyze legal acts limiting the functioning of the Jewish community and how they really influenced their everyday life. The question at stake has to be seen against a wider backdrop: the policy of the German occupant against the Polish state and its population.
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The article presents the issue related to the collaboration of national minorities during the Soviet Union’s aggression against Poland in 1939. The appearances of the Ukrainian and Jewish minorities against the Polish population led to a huge amount of crimes. Thousands of representatives of the Polish state were killed by the communist militias. According to Soviet propaganda, destruction of the Polish intelligentsia began in the occupied areas. These activities were to make the soviets easier to defeat the Polish state.
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Salonikan Jewry dispersed greatly throughout the 19th and 20th centuries. The paper will focus on periodization and settlement patterns. From 1840 to the end of the 19th century, Salonikan families came with capital, merchandise, and established businesses and institutions in the Old City of Jerusalem and expanded settlement to new neighborhoods in the Western part of the city. At the end of the 19th century and first decade of the 20th century as the Ottoman empire was disbanding, in the face of economic and political uncertainty, and the possibility of forced conscription in light of the 1908 Young Turk Revolution, Salonikan Jewish migration ensued to the United States, and much less to Argentina, Uruguay, and Brazil. When Salonika became Greek, in 1912, migration continued to the USA and England due to Greek troop violence, the large 1917 fire leaving 55,000 Jews homeless and the Venizelos regime shafting the Jews on indemnities, and a 1920 separate electoral college to block Jewish weight in national elections. The 1924-5 anti-Sabbath legislation prompted migration to Eretz-Israel, and after the 1931 anti-Semitic Campbell riots, 15,000 Jews migrated to Paris, Lyons, and Marseilles, France, and 18,000 Jews to Tel Aviv, and Haifa. In the Holocaust 54,000 of 56,000 Jews were annihilated in Auschwitz, Treblinka, and elsewhere. After the war, 4 illegal immigration boats took Salonikan and Greek survivors to Eretz-Israel in 1945-6, and after 3 years of civil war, in 1951 the United States enabled Greek survivors migrate to United States without being included in the Greek quota.
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Analytic description, according to members of the Lvov-Warsaw School (LWS) like Czeżowski, Ajdukiewicz, Ossowska, Tarski is a powerful and an indispensable tool, not only in philosophy but also in any natural science – in psychology especially. It should be equally respected together with empirical analysis and even it is recommended that it should precede any further research. Therefore, the book Analiza i konstrukcja: o metodach badania pojęć w Szkole Lwowsko-Warszawskiej [Analysis and construction: on the methods of researching concepts in the Lvov-Warsaw School] can be recommended to philosophers as well as scientists.
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The article discusses the origin and meaning of the notion and the term leonine partnership, as well as the problems associated with the distribution of profits and losses between the partners in the consensual contract for partnership in Roman law. The fragment from the Digests of Justinian where actually is the unique mention of the expression societas leonina and this form of partnership is defined by the Romal classical jurist Cassius is subjected to a legal-dogmatic and linguistic analysis. The fable of Phaedrus for the partnership between a lion, a goat, a cow and a patient sheep which is considered to be the original source, used for forming the concept of the leonine partnership in Roman legal thought is completely analysed and interpreted. The author paid special attention to the magna questio (the great discussion) among Roman jurisprudence, dating from the period of the end of the Roman Republic with some projections and in the classical period in connection with the distribution of profits and losses in the consensual contract of partnership as a result of the partnership`s activity. And on the other hand the article examines the problem about the existence of privileges or restrictions for certain partners regarding the profits and analysis of the two leading opinions on the subject through the exegesis of a fragment of the Institutions of Gaius.
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The goal of this paper is to investigate the memory of the Holocaust, i.e. the reception and representation of the suffering of the Jewish population during the rule of the Third Reich (under Nazi rule and occupation) in the capitals of the states constituted after the Second World War - in East Berlin, GDR, and Belgrade, SFRY, during the period from 1945 to 1989/1991. Relying on the achievements of memory studies and analyzing the political moods of that time and the ways of constructing official narratives about Jewish suffering in selected post-war Communist countries, the similarities and differences in the policy of representing Jewish suffering in these two countries and the memory of Jewish victims in places of remembrance and in the practices of remembrance in their capitals will be pointed out.
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The scientific work deals with the problems of the development and interaction of Jewish communities in the European and post-soviet space at the end of the XX – the beginning of the XXI century. The research studies on the political, social and historical aspects of the Jewish community’s life in Ukraine in comparison with the communities of other European countries at the present stage.
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History remains the subject of heated discussion in Ukraine, of the most unexpected discoveries and in-deep reader’s interest. Yurii Shapoval is a connoisseur of its secrets, a researcher of archives, a publisher of unknown facts and documents, a scientist with an excellent worldwide reputation. And at the same time, he is a talented populariser of historical knowledge, the author of invariably interesting TV programs, documentaries, radio programs and newspaper stories.
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We publish a conversation of the journalist Irina Nedeva with Roumen Avramov, economist and historian, on the occasion of the Bulgarian translation of Nadège Ragaru’s book ‘Et les Juifs bulgares furent sauvés…’. Une histoire des savoirs sur la Shoah en Bulgarie’, Sciences Po. Les Presses, 2020) (“And the Bulgarian Jews were saved...” History of knowledge about the Holocaust in Bulgaria”). The conversation was broadcast on November 8, 2022 in the “Horizont do obed” ("Horizon by noon") program of the Bulgarian National Radio; the text published here is a transcription of it. The questions have been preserved, and in the answers Rumen Avramov has made some stylistic edits, as well as brief substantive additions and clarifications
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The paper considers the specific problem of the land property outside Italy in the Roman provinces during the period of the late Roman Republic and the early Principate. The author studies how the Roman government faced the new problems that the conquest created and what Rome actually did when first met the Hellenistic concepts of the land property in the conquered territories and how they were applied or modified according to the traditional Roman law principles and regulations. It is emphasized that the need to organize the territory and to define the property of the people who lived on that territory or the rights which they had to the land for a very first time occurred in Sicily which the Romans organized as the first Roman provincia. The article examines the organization of Sicily according to Lex Hieronica, it considers the exemptions and immunities of some cities from the general legal regime of the province, and studies the collection of public revenues and the payments for the taxes for the exploitation of the land – vectigal et vectigalia publica. Key notions and terms like possessio, dominium, mancipatio, vectigal, vectigalia, tributum, stipendium are cleared and special attention is paid to the correct use of the Latin legal terminology. Some of the most important fragments from the Institutes of Gaius about the provincial property are examined and is made a carefully study of his language and the legal aspects of his consideration of the rights that the individuals had over the provincial lands. The research presents in details the organization of other provinces in the late Roman Republic and the early Principate and deals with the richest Roman province – Asia, which brings huge revenues to the Roman budget. Central part of the study is dedicated to the legal regime of the provincial land and the author considers the main opinions on this topic in the recent Roman legal doctrine and translates and analyzes the relevant classical Latin texts in the sources and provides an important bibliography on the problem, he tries also to define the Roman concept for „provincial property“ which for sure was not identical with the dominium ex iure Quiritium in Italy.
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In the Roman provinces of Moesia Inferior and Thrace, created at the beginning of the 1st century AD, there is a mutual penetration of the traditions of government, culture and religions of the Thracians, Greeks and Romans. This creates a specific basis for the development of legislation and the legal framework of a number of institutions specific to this region, especially in the province of Lower Moesia, which was not urbanized before the arrival of the Romans. Despite the few sources of data for this period, historical science in Bulgaria as well as other research for the region has had significant successes in reconstructing the political, economic and social situation in this Roman province. However, less attention is paid to provincial law, which poses a challenge for Bulgarian Romanists.
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Data about scientific events in the field of the humanities in Bulgaria in the first half of 2023.
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Review of: Cătălina-Ioana Pavel, Acolo unde se naște musonul. Un an în regatul zeului Parasurama, Cluj-Napoca: Editura Casa Cărții de Știință, 2023
More...Expoziție desfășurată la Muzeul Național de Artă București între 28 decembrie 2022 – 30 aprilie 2023
„M. H. Maxy: from avant-garde to socialism”, opened on the 28th of December 2023 at the Romanian National Museum of Art, uses a chronological line of events to bring up to date the image of Max Herman Maxy (1895 – 1971), seen as a leading artist with a significant role in the Romanian Avant-garde, but also as the first director of the Romanian National Museum of Art. Subsequently, his contribution to the development of the national art scene can’t be denied in art history. Furthermore, the opening was carefully chosen to mark a symbolic anniversary of 145 years since the first Romanian Jew obtained his citizenship, therefore enhancing the role that the Jew community had in the bloom and spread of the Avant-garde in Europe. The exhibition has a tacit dialogue to the main artistic events which celebrate Timișoara as The Cultural Capital of Europe 2023, the retrospectives dedicated to Victor Brauner and Constantin Brâncuși, suggesting the main artistic pillars in the dawn of Modern Romania.
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Cimitirele evreiești sunt o prețioasă sursă de informație despre evoluția comunităților cărora acestea le-au aparținut, despre orientarea lor rituală, raportată la curentele iudaismului tradițional ori ale celui modern, și despre interferențele dintre evrei și creștini, mai ales atunci când investigația vizează arta funerară și structura epitafurilor. Exemplul cimitirului evreiesc din Alba Iulia se încadrează în cea de-a doua categorie, fiind vorba despre o comunitate cu o tradiție remarcabilă, fapt ce a și influențat adeziunea ei la orientarea ortodoxă, dar care a receptat în timp influențe de tip reformator, care au determinat atitudini mult mai deschise față de noile idei. Tocmai de aceea, perspectiva istorică din prima parte a studiului, care se bazează pe cele mai importante surse documentare identificate (planuri ale cimitirului și un registru vechi al înmormântărilor redactat în mai multe etape de comunitate), include exemplificări ale tendințelor de evoluție a comunității și de modificare a structurii epitafurilor ori a tipului monumentelor funerare de la sfârșitul secolului al XIX-lea. În schimb, analiza epigrafică și cea artistică, stilistică și tipologică din celelalte două părți ale articolului, pentru a fi convingătoare, sunt mai strict circumscrise, făcând referire la o selecție a pietrelor funerare datând din secolul al XVIII-lea și din prima jumătate a secolului al XIX-lea. Diferența tipologică și stilistică între cele din secolul al XVIII-lea, pentru care pot fi sesizate similarități cu pietre tombale din alte cimitire europene inventariate, și cel puțin unele dintre cele secolul al XIX-lea este evidentă. Forme baroce clare caracterizează unele dintre monumentele edificate spre mijlocul secolului al XIX-lea, iar cele neogotice pe cele de mai târziu, de la sfârșitul aceluiași secol, ceea ce probează serioase întârzieri în receptarea lor. Conținutul inscripțiilor s-a modificat și el în cea de-a doua perioadă, reflectând o mai mare sensibilitate în cazul epitafurilor dedicate defuncților copii, acestea fiind susținute și de delicatețea simbolurilor care însoțesc textul. Obiectivul articolului a fost cel de a evidenția, prin intermediul analizelor epigrafice și stilistice, măsura în care orientarea rituală a comunității a fost cea ortodoxă. Răspunsul la această întrebare este afirmativ, dacă avem în vedere perioada istorică de circa două secole și jumătate scursă de la constituirea comunității și până spre finele secolului al XIX-lea. Dar în ultimele decenii ale acestui secol au început să apară elemente care anunțau o diversificare a orientărilor, probată de profilul monumentelor funerare amplasate în această perioadă în sectorul istoric al cimitirului și al celor din celelalte sectoare ale sale.
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