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Continuous valuing of the national and universal cultural heritage as well asinterculturality determines human development in the society and provides a perpetualhumanization and culturalization of the ethnic personality. Folk art values and theirinfluence on the cultural, spiritual and moral-ethical formation of the human being in thesociety create the synthesis concept of popular pedagogy
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The paper discusses the organisation of the realm of Mieszko I based on a network of strongholds. It seeks to examine the functions of fortified settlements and Mieszko’s engagement in the construction of strongholds.
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Based on a comparison of the contemporary Annals of Fulda, Annals of St. Bertin, Chronicle of Regino and papal letters, the author analyses the position of the Moravian prince Svatopluk I (871–894). Through the comparison of Svatopluk with his contemporaries, princes of Brittany, the analysed texts are further studied in the framework of the Carolingian policy and political thinking.
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This paper deals with delicts against human life (more specifically, new-born child murder by mother, killing in self-defence and accidental killing, premed-itated homicide and manslaughter) in Province of XIII scepus towns, which were re-corded in the protocols of central administration of Province of XIII scepus towns together with others records related to the administration of the province. Time limits of the issue are years 1550 and 1650.
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In this article, I analyse both the urban space of Vyborg in relation to the Finnish tradition of memorial- ising the town, and the meanings given to certain places. My analysis is concentrating to three central monuments inside the city space of Vyborg: the Castle, the Round Tower and the Library. The article has its roots in our Finnish Academy project “Meanings of an Urban Space, Past and Present”. Main theoretical concepts are imagined city by James Donald, places of memory by Pierre Nora and postmemory by Marianne Hirsch. The trauma of losing Vyborg in World War II has had a great effect on the way that Finns have memorialised the town. My fi suggest that a certain tradition of memorialising (postmemory) can produce imagined and, in many ways, fi collective views of history, which are materialising through the popular monuments of the town space. Monuments like Vyborg Castle, the Round Tower, and the Central City Alvar Aalto Library are the core places of memory for Finns. In many cases, however, they are not important because of their present reality but due to their meanings inside the imagination. These imagined realities also include strong claims of ownership towards the town space, which seems to be set in the era of Finnish independence in the 1920s and 1930s.
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The author proposes to release a retrospective volumes of memoirs „Under four regimes on all continents“, written by Dr. Architect Alexandru Budişteanu, Member of the Scientific Council of the National Institute for the study of Totalitarianism (INST) of the Romanian Academy, President Emeritus of the English-Speaking International Union of Romania brunch.(ESU) the title of ,,Doctor Honoris Causa” of the State University ,,Alecu Russo” of Balti, Republic of Moldova,the title of Officer of the Order of the Faithful Service of Romania (OFS), President of Cultural Foundation ,,Alexandru Budisteanu”. The event was held at USARB Scientific Libarary. The book renders a fascinating history of the high school pupil world from Bălţi who lived a life marked by various events in the 20th and 21st centuries, has come to be a valuable intellectual, a model for today’s young people, including students along with teachers, librarians and other guests will keep in memory this hour of patriotism and great love of Alma Mater Liceym „Ion Creanga” from Balti
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The author tackles the subject of Romanians from Transylvania who withstood several persecutions and unjustness thanks to two supports: moral first, the second national consciousness. The practice of long Orthodox religion which around oppressed people gathered with great faith, in which the priests knew to conserve good religious rules and traditions but also to convey the hope of some happier days, constituted an important support. Another factor represents the national language and consciousness. The fact that they are not alone and their brothers from the two Romanian countries are beside them, constituting a nation, believe that has contributed to survive in unfavorable conditions. The topic is reflected in the chapters: Union with the Roman Catholic Church; the work of bishops Ion Micu (Klein), Inochentie Petru Paul Aron ; Metropolitan Serbian domination over Romanian Church of believers in Transylvania, the participation of the Romanian faithful at the seven years ‘ war with Prussia along with Austria; schools from Blaj; tearing down monasteries in Transylvania (Făgăraş District)
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This article proposes an analysis of Romanian dissent from its springing moments in 1977 to the end of the Communist regime in 1989. The study follows the context in which dissent emerged and developed, such as the changes in the economic and political situation that drove Romania into a deep economic crisis and revealed the Stalinist nature of Ceauşescu’s regime. Furthermore, it investigates upon the sources of inspiration of Romanian dissent such as Charter 77 or, later in the 1980s, Soviet perestroika. The core of the article tackles the main forms of Romanian dissent from its founding moments to 1989.
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The fight at the rock Nozhot, near the village Rakley (Prilep) on 1 (14) July 1907 is the largest and most bloody battle of the IMRO with Turkish troops in post-Ilinden period. Heroic sacrifice of "nozhovtsi" impressed contemporaries and later finds its rightful place in research on Macedonian Adrianopolitan movement and in modern commemorative events on the territory of R Macedonia.
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The article examines the conflict between the governing body of the Bulgarian Orthodox church in Australia and the Macedonians for control over the church St. St. Cyril and Methodius. This conflict makes it possible to see the essence of the Macedonian issue and events in Australia, where ethnic, church policy and religion are closely linked and interdependent.
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The article traces the complex formation of the Albanian national identity in terms of great backwardness of European development, tribal and religious fragmentation (especially for holding back in this direction is the impact of Islam professed by the majority of Albanians who realize themselves as "Turks", ie members the privileged Muslim community of the Ottoman Empire), the inevitable antagonism with Balkan neighbors and others.
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In this work names for persons of masculine gender are formatively analyzed in the speech of Logodaj village, Blagoevgrad. Skins form types of four formative categories: nomina agentis, nomina actoris and nomina attributiva and names for winners of substantial respect.
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The article presents old causative verbs which still exist in Macedonian accents. Verbs are chosen which do not have forms in Bulgarian literary language, also they have preserved old meanings and have formed new ones.
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