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This article represents a photo of Vasil Levski, which was found in the Turkish Presidency State Archives of the Republic of Turkey – Department of Ottoman Archives in Istanbul in October, 2018. Its presence in exactly this archive, along with other documents of the Bulgarian revolutionary organization and the text on the back of the photo in Ottoman Turkish, leads to the conclusion that this is the photographic portrait of the Apostle, which was used for his chasing. With it, the total number of Vasil Levski‘s photos amounts to eight.
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The present text is the first part of a broader study and it provides a new perspective to certain aspects of the issue of the Troglodytes in Thrace. The analysis and the reinterpretation of the available written evidence lead to reconsidering of the traditional view that Troglodytes inhabited the territories close to the Danube Delta, or lived in the caves along the Black Sea coast, giving arguments for a new localisation in the interior of the Getic lands.
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The treasure from the Golyama Brestnitsa village in North-Central Bulgaria consists of one cylindrical vessel and five dippers with total weight of 1.650 kg highest grade silver. The dippers are not identical in size and ornamentation. An inscription is incised on the bowl and on one of the dippers, which reads: Κυριω Ηρωι Πυρουμηρουλα Φλ(αβιος) Μεστριανος β(ενε)φ(ικιαριος) ευχαριστηριον (“To master Heros Purumerulas from Flavius Mestrianos beneficiarius, as a sign of gratitude”). The prevalent opinion in the literature is in favour of the meaning “big/ brilliant fire” for the epithet Πυρουμηρουλας, and for the name of the beneficiarius Μεστριανος – that it is a Latinised Thracian name. The making of the vessels is dated to the end of the 1st or the beginning of the 2nd century, and its burying is associated with the barbarian incursions and more specifically with the late 3rd century. The paper interprets for the first time the treasure and the inscription from a functional and a ritual point of view in the context of the Romanisation to the north of the Balkan Range. Inscriptions with the epithet Πυρ(ου)μηρουλας, Pirmerulas occur to the south of the Balkan Range and along the Struma valley. An assumption is given in the paper that the donor of the treasure with a dedication to a god-horseman (and hunter) with fiery-solar characteristics may originate from these regions. Another possibility is the epithet to have been carried to the north by Thracians who settled in the region after their military service. The treasure from Golyama Brestnitsa supports the theory that two types of transformations took place during the first two centuries of the first millennium AD between the Balkan Range and the Danube as a result of the inclusion of the Thracian lands within the Roman Empire, namely: visible, formal Romanisation of urban and communication infrastructure and the emergence of multicultural enclaves, name system and formation of a shared trade space, and actual Romanisation – of the lifestyle, faith and ritual.
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The main topic of the article is the transformation of the local food into cultural heritage. Examining specific examples, it reveals the actions of big and small agribusiness players who “re-discover their connection with tradition”, play the role of guardians of the local heritage, and engage themselves in private negotiation and public presentation of the food, by means of which to educate the public with regard to the “rediscovering” and cultural valuation of the local products. The specific ethnographic description includes information from two regions – the Municipality of Smolyan in the Central Rhodope Mountains and the Municipality of Ugarchin on the foothills to the North of Stara Planina mountain. The regions are presented in comparative perspective but also as a common ground of local food valuation. The“traditional” dairy products are at the core of the valorization in the first region, and the “local” truffles – of the second. In addition to the study of the relationships, which these products generate on the ground, the article examines two specific festivals (the yoghurt Festival in the village of Momchilovtsi and the Truffle Fest in the town of Ugarchin) that present the scene of the heritage and the relations between the various social actors symbolically and literally
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