Państwo jako rzecz wspólna (res publica) w renesansowej myśli politycznej

Author(s): Dorota Pietrzyk-Reeves / Language(s): Polish Publication Year: 0

The authors present the political values ​​functioning in the Polish-Lithuanian Commonwealth - primarily, but not only, in the community of politically active noble citizens. They try to recreate them on the basis of a thorough analysis of various sources - treaties and political journalism, public speeches at the Seym and regional councils, but also unofficial statements, private exchange of views between participants in political life. The subject of the analysis is, inter alia, the ideal of the state as a community of citizens present in the political discourse, as well as the contemporary vision of a man-citizen, a member of the political community, and his obligations towards it. The authors also present and interpret the then understanding of the concepts of homeland or patriotism, and devote a lot of attention to the fundamental values ​​of the political life of the Polish-Lithuanian Commonwealth, such as law and freedom. They show the analyzed issues not only in a broader European context, but also in different epochs, which allows to follow the evolution in the understanding and evaluation of political concepts and ideals. The 12-volume series of monographs Kultura Pierwszej Rzeczpospolitej w dialogu z Europą. Hermeneutyka wartości​​” presents the cultural heritage of the 15th and 18th centuries as an integral but original part of European culture. The research goal is to identify the ways and forms of the mutual transmission of aesthetic, political and religious values ​​and to present in a broad, multilateral comparative context the axiological structure of Polish culture of the past epochs. Cultural texts are examined from an internal perspective as records of acts aimed at understanding values, and from an external perspective as statements that join European literary-aesthetic, political and religious discussions. In an intense dialogue, the culture of the Republic of Poland shows not only a receptivity to new ideas, but also creativity and dynamics of action in Europe.

Wpływ konfesjonalizacji katolickiej na dyskurs polityczny w Rzeczypospolitej XVI–XVIII wieku. Wizje państwa i społeczeństwa

Author(s): Urszula Augustyniak / Language(s): Polish Publication Year: 0

The authors present the political values functioning in the Polish-Lithuanian Commonwealth – primarily, but not only, in the community of politically active noble citizens. They try to recreate them on the basis of a thorough analysis of various sources – treaties and political journalism, public speeches at the Sejm and regional councils, but also unofficial statements, private exchange of views between participants in political life. The subject of the analysis is, inter alia, the ideal of the state as a community of citizens present in the political discourse, as well as the contemporary vision of a man-citizen, a member of the political community, and his obligations towards it. The authors also present and interpret the then understanding of the concepts of homeland or patriotism, and devote a lot of attention to the fundamental values of the political life of the Polish-Lithuanian Commonwealth, such as law and freedom. They show the analyzed issues not only in a broader European context, but also in different epochs, which allows to follow the evolution in the understanding and evaluation of political concepts and ideals. The 12-volume series of monographs "Kultura Pierwszej Rzeczpospolitej w dialogu z Europą. Hermeneutyka wartości” presents the cultural heritage of the 15th and 18th centuries as an integral but original part of European culture. The research goal is to identify the ways and forms of the mutual transmission of aesthetic, political and religious values and to present in a broad, multilateral comparative context the axiological structure of Polish culture of the past epochs. Cultural texts are examined from an internal perspective as records of acts aimed at understanding values, and from an external perspective as statements that join European literary-aesthetic, political and religious discussions. In an intense dialogue, the culture of the Republic of Poland shows not only a receptivity to new ideas, but also creativity and dynamics of action in Europe.

Rzeczpospolita – państwo czy wspólnota. Zmiany w systemie wartości w dyskursie politycznym wieku XVIII

Author(s): Anna Grześkowiak-Krwawicz / Language(s): Polish Publication Year: 0

The authors present the political values functioning in the Polish-Lithuanian Commonwealth – primarily, but not only, in the community of politically active noble citizens. They try to recreate them on the basis of a thorough analysis of various sources – treaties and political journalism, public speeches at the Sejm and regional councils, but also unofficial statements, private exchange of views between participants in political life. The subject of the analysis is, inter alia, the ideal of the state as a community of citizens present in the political discourse, as well as the contemporary vision of a man-citizen, a member of the political community, and his obligations towards it. The authors also present and interpret the then understanding of the concepts of homeland or patriotism, and devote a lot of attention to the fundamental values of the political life of the Polish-Lithuanian Commonwealth, such as law and freedom. They show the analyzed issues not only in a broader European context, but also in different epochs, which allows to follow the evolution in the understanding and evaluation of political concepts and ideals. The 12-volume series of monographs „Kultura Pierwszej Rzeczpospolitej w dialogu z Europą. Hermeneutyka wartości” presents the cultural heritage of the 15th and 18th centuries as an integral but original part of European culture. The research goal is to identify the ways and forms of the mutual transmission of aesthetic, political and religious values and to present in a broad, multilateral comparative context the axiological structure of Polish culture of the past epochs. Cultural texts are examined from an internal perspective as records of acts aimed at understanding values, and from an external perspective as statements that join European literary-aesthetic, political and religious discussions. In an intense dialogue, the culture of the Republic of Poland shows not only a receptivity to new ideas, but also creativity and dynamics of action in Europe.

„Sine iustitia in libertate żyć nie chcemy”. Prawo i sprawiedliwość w dyskursie politycznym kampanii sejmowych lat 1696–1762

Author(s): Michał Zwierzykowski / Language(s): Polish Publication Year: 0

The authors present the political values functioning in the Polish-Lithuanian Commonwealth – primarily, but not only, in the community of politically active noble citizens. They try to recreate them on the basis of a thorough analysis of various sources – treaties and political journalism, public speeches at the Sejm and regional councils, but also unofficial statements, private exchange of views between participants in political life. The subject of the analysis is, inter alia, the ideal of the state as a community of citizens present in the political discourse, as well as the contemporary vision of a man-citizen, a member of the political community, and his obligations towards it. The authors also present and interpret the then understanding of the concepts of homeland or patriotism, and devote a lot of attention to the fundamental values of the political life of the Polish-Lithuanian Commonwealth, such as law and freedom. They show the analyzed issues not only in a broader European context, but also in different epochs, which allows to follow the evolution in the understanding and evaluation of political concepts and ideals. The 12-volume series of monographs „Kultura Pierwszej Rzeczpospolitej w dialogu z Europą. Hermeneutyka wartości” presents the cultural heritage of the 15th and 18th centuries as an integral but original part of European culture. The research goal is to identify the ways and forms of the mutual transmission of aesthetic, political and religious values and to present in a broad, multilateral comparative context the axiological structure of Polish culture of the past epochs. Cultural texts are examined from an internal perspective as records of acts aimed at understanding values, and from an external perspective as statements that join European literary-aesthetic, political and religious discussions. In an intense dialogue, the culture of the Republic of Poland shows not only a receptivity to new ideas, but also creativity and dynamics of action in Europe.

Wartości polityczne Rzeczypospolitej Obojga Narodów a granice aksjologiczne cywilizacji europejskiej – kilka refleksji końcowych

Author(s): Jan Kieniewicz / Language(s): Polish Publication Year: 0

The authors present the political values functioning in the Polish-Lithuanian Commonwealth – primarily, but not only, in the community of politically active noble citizens. They try to recreate them on the basis of a thorough analysis of various sources – treaties and political journalism, public speeches at the Sejm and regional councils, but also unofficial statements, private exchange of views between participants in political life. The subject of the analysis is, inter alia, the ideal of the state as a community of citizens present in the political discourse, as well as the contemporary vision of a man-citizen, a member of the political community, and his obligations towards it. The authors also present and interpret the then understanding of the concepts of homeland or patriotism, and devote a lot of attention to the fundamental values of the political life of the Polish-Lithuanian Commonwealth, such as law and freedom. They show the analyzed issues not only in a broader European context, but also in different epochs, which allows to follow the evolution in the understanding and evaluation of political concepts and ideals. The 12-volume series of monographs „Kultura Pierwszej Rzeczpospolitej w dialogu z Europą. Hermeneutyka wartości” presents the cultural heritage of the 15th and 18th centuries as an integral but original part of European culture. The research goal is to identify the ways and forms of the mutual transmission of aesthetic, political and religious values and to present in a broad, multilateral comparative context the axiological structure of Polish culture of the past epochs. Cultural texts are examined from an internal perspective as records of acts aimed at understanding values, and from an external perspective as statements that join European literary-aesthetic, political and religious discussions. In an intense dialogue, the culture of the Republic of Poland shows not only a receptivity to new ideas, but also creativity and dynamics of action in Europe.

Mort de rire : Roland dans sa Chanson

Author(s): Brînduşa Grigoriu / Language(s): French Publication Year: 0

When a sacrificial hero ascends to Heaven in the company of archangels, and yet finds the resources to laugh away the death-sentence launched by his arch-enemy, it is an epic kind of irony, involving divergent instances of narrative encoding. The Song of Roland, in the celebrated version preserved by the Oxford manuscript, proposes a polemic code of wittiness transcending the contemporary paradigms of rhetorical success. Throughout the story, a pacifist kind of relativism irradiates the lances of courtesy and banter, while the spirit of “legerie” (lightness) instills in the protagonists an overwhelming sense of the vanity of human glory and divine imperatives.

La dimension holistique de l’ironie chez Maupassant

Author(s): Jean-Yves Michel / Language(s): French Publication Year: 0

In the literary field, the nineteenth century seems to be the ironic century by excellence. Maupassant's work uses irony as a societal and intimate point of view, as much as a technique. It acquires an holistic dimension and is transformed into philosophy. The novel Bel Ami synthesizes his ironic vision.

Легендата за Филис: античен текст в ренесансов контекст

Author(s): Vanya Lozanova-Stancheva / Language(s): English,Bulgarian Publication Year: 0

Around the mid-1380s, John Gower, finishing his long poem Confessio Amantis, shared that fact with his friend Geoffrey Chaucer. In response, he told him about his new poem The Legend of Good Women, or – as he called it – The Seintes Legende of Cupide, on which he had started work at the same time. The article systematizes and analyzes the mythological and literary tradition of the Thracian princess Phyllis and her misfortune and tragic love with Athenian prince Demophon in the context of Chaucer’s The Legend of Good Women and Gower’s Confessio Amantis. Both poets followed the general framework set by Ovid in his Heroides (Ep. II and Ep. XIV), but with the deformations inherent to their own era and their own moralising purposes. Their versions, however, differ substantially in some significant details. The comparative analysis of the two works reveals the alternative sources that the two poets used in their works, as well as the deviations from and innovations to the ancient and medieval mythological and literary tradition. Obviously, both Geoffrey Chaucer and John Gower interpreted and adapted intentionally alternative sources that enriched their works with eclectic, intricate and artificial intertwining of details, aimed at building and perfecting their insights into the ethics of courtly love.

Les dictionnaires bilingues comme seuils interculturels

Author(s): Maria-Alexandra DRUȚU / Language(s): French Publication Year: 0

For religious and cultural reasons, from the 2nd Millennium onwards, lexicographic activity has experienced very significant development. If the first dictionaries in the West were the threshold for the understanding of religious texts, later, with the more and more frequent exchanges between East and West, bilingual dictionaries appeared, this time as a cultural threshold, with a modern language as the main language and emphasizing technical terminology rather than religious terminology. In our paper we will briefly present the evolution of dictionaries and then identify some specialty papers on religious terminology in Romanian and French. We will focus on the issue of translations from Romanian into French in the manner presented by Felicia Dumas in her papers, as well as the threshold represented by specialty dictionaries in religious translations, when talking about the representation of the Orthodox Christian religion in the French language. We will also present a comparative analysis between two French-Romanian bilingual dictionaries published in different centuries, to feature the threshold between the past and the present and the way in which the religious terms of an old dictionary are still taken up in another more recent one, despite developments and trends to remove them throughout history.

Патриарх Евтимий Търновски (1375 – 1393) за смисъла и значението на историята

Author(s): Vasil Gyuzelev / Language(s): Bulgarian,Old Bulgarian Publication Year: 0

Armenian Communities in The Middle East: Losing The Past in The Future?

Author(s): Hratch Tchilingirian / Language(s): English Publication Year: 0

The Armenian presence in the Middle East dates back to ancient times, with the ancestral homeland of Western Armenia being located today in the eastern regions of the Republic of Turkey. While the Armenians are indigenous in some parts of the Middle East, in other parts, they have formed diaspora communities due to a variety of historical circumstances. “Since history has no secret pockets and private laws, things Armenian are also things Near Eastern”, writes Seda Dadoyan, a leading scholar of the history of Armenian-Islamic relations. From the first century of the Christian era, there has been an Armenian presence in Jerusalem, when they came to Palestine as Roman legionnaires and administrators. There is a long and extensive history of “Armenian-Islamic realpolitik with Arabs, Turks, Persians, Kurds as well as heterodox Islam (such as Ismailism)”, according to Dadoyan. Medieval Arab sources provide extensive accounts of Armenians in the Middle East. Indeed, “Arminyah and al arman were presented [in the Arab sources] as indigenous elements of the Near East and the narrative did not single them out from the regional texture”, explains Dadoyan. Since the seventh century, Armenians “have been part of the Islamic world”, and part of what is now the Middle East and its peoples. In the late eighth century, heterodox Armenians allied with “the Muslims on the Abbasid frontiers lands”. More significantly, medieval Armenian histories put the origin of all treaties regulating Islamic-Armenian relations in the Medinan period of Islam (622-632) and see them through a “so-called ‘Prophet’s Oath to Armenians’ (allegedly given to an Armenian delegation from Jerusalem to Medianh)”.

Триодные гомилии Псевдо-Афанасия Александрийского в новоизводных болгарских гомилиариях

Author(s): Vyacheslav V. Litvienko,Irina M. Gritsevskaya / Language(s): English,Russian,Old Bulgarian Publication Year: 0

Among the texts known to the Slavic people and ascribed to Athanasius of Alexandria there are seven that we find included in the medieval Triodion homiliaries. With the exception of one homily (i.e. Homily on the Betrayal of Jude), all of them were part of the Triodion Panegeric (Hilandar MS, Ohio, HM.SMS.404), whose origin is connected to the Patriarch Euthymius of Tarnovo and whose texts were later included in various Bulgarian, Serbian, and (sometimes) Russian miscellanea up until the XVII century. To have this many texts of Athanasius within one sbornik is quite unusual both for the Church Typica, and for the known Greek Homiliaries. It is suggested that this fact points to a unique feature of the type of Panegirics that were produced in the literary circle of scribes in Tarnovo.

„Изложение вкратце о православной вере Иоана Философа“ в сборници от ХІV – ХVІІІ в.

Author(s): Aneta Nikolova / Language(s): Bulgarian,Russian,Old Bulgarian Publication Year: 0

Катенните коментари на Св. Кирил Александрийски върху книга на пророк Исайя: преславското наследство в среднобългарска и руска редакция

Author(s): Stilyana Batalova / Language(s): English,Bulgarian,Old Bulgarian Publication Year: 0

The article discusses some scholia by St. Cyril of Alexandria from the Greek Catena on the Book of Prophet Isaiah in comparison with the Preslav translation according to several representatives of the two Slavonic manuscript traditions – the Middle Bulgarian (F.I. 461 from the Russian National Library in Saint Petersburg) and the Russian ones (Mss. Chudovski 182, 183 and 184 from the State Historical Museum in Moskow and Ms. 89 and Ms. 90 from the Collection of the Troitse-Sergieva Laura). The parallels between the Greek and Slavonic manuscript traditions make it possible to draw the following conclusions. The complex Slavonic tradition should be explored because the Middle Bulgarian manuscript tradition is incomplete and represents only a part of the Preslav translation, and the conclusions made on its basis are incomplete. The parallel study of the Slavonic translation with samples from the Greek Catеnae shows that it is insufficient to work only with the full text of the commentary in Patrologia Graeca, as some translation decisions in Slavonic can be explained only by the Greek source used. The study of the scholia by St. Cyril of Alexandria in Slavonic translation, as well as the study of the scholia by Theodulus and John Chrysostom, point to the possibility that the Slavonic translation represents unknown or today unpreserved abbreviated version of the Greek catena.

Чудото на Богородица с каещия се иконом Теофил от Адан (BHG 1319 – 1320, 1322) – среднобългарски превод от XIV век

Author(s): Johannes Reinhart / Language(s): Bulgarian,German,Old Slavonic Publication Year: 0

Особая редакция службы Свт. Николаю в двух болгарских минеях XIV век

Author(s): Victoria Legkikh / Language(s): English,Russian Publication Year: 0

The subject of this paper is version of the service to St. Nicholas of Myra in two Bulgarian menaions of the 14th century. One is taken from the collection of the National Library of Russia and another one so called “Dragan’s menaion” is taken from the collection of the Zograf monastery. The service in the both menaions demonstrates the brevity of the composition. This composition is different from the version of the Russian menaions of the 12th – 14th centuries. The composition of services for both Bulgarian menaions is almost identical but there is an important difference – there are different canons with the same kontakion and ikos. Both canons are not known by other traditions. The canon of the Dragan’s menaion is particularly interesting. The origin of this canon undoubtedly goes back to an old one, since it keeps the second second Ode. The images and lexical material also show its antiquity. The paper is devoted to the analysis of this services and in particularly of the canon of Dragan’s menaion.

Рилската грамота на цар Йоан Шишман и някои проблеми на историята на Рилския манастир до ХІV в.

Author(s): Dimo Cheshmedzhiev / Language(s): English,Bulgarian Publication Year: 0

This article attempts to shed light on the all too vague history of Rila Monastery until the end of the 14th century – both concerning its founding and based on new interpretations of some well-known sources, mainly hagiographical. Particular attention is paid to newly emerged hypotheses, which claims without argumentation that the Rila Monastery was deserted very early and was subsequently rebuilt anew during the 14th century.

Мощи на светци, придобити по време на войните през Второто българско царство

Author(s): Aneliya Markova / Language(s): English,Bulgarian Publication Year: 0

The practice, connected to the transferring of relics, imported to the Bulgarian tradition from Byzantium, can be treated as a part of Bulgarian rulers’ “Empire idea”, which has changed at the beginning of 13th century. The formation of an independent pantheon of saints helps to successfully Trinova’s competition with Constantinople and striving for the Bulgarian capital to become “Third Rome”. After the conquest of Constantinople by the Latins in 1204, Bulgarian empire has claimed to be new Christian centre in the Balkans. The construction of its own pantheon of saints’ relics is a necessity for realization of the Bulgarian tsar’s imperial claims. The creation and following of this tradition led its beginning of the military actions and become a part of the ideological platform of the Bulgarian tsars.

За покровителството на Цар Йоан Александър към манастирите през ХІV век

Author(s): Dragomir Lalchev / Language(s): English,Bulgarian Publication Year: 0

Paroria Anachorets’ work regards everything happening in Bulgarian and Byzantine societies in the notable and troubled 14th century. Its eventful dynamics is full of councils, civil wars, Ottoman conqueror’s invasion from the East and from the West. This is the time when Bulgaria was ruled by Tzar Yоan Alexander (1331 – 1371), end Byzantine by Emperors Andronicus III (1328 – 1341) and his son Yoan (John) V Palaeologus. This century is full of conflicts and dramatic events making decisions on Byzantine, Bulgaria and Serbia Orthodox Balkan peoples’ fate. Monastery’s Laura is directly connected to Slavic and Byzantine Hesychasm’s and Hesychast monks of Kefalarevo Scriptorium’s literary works’ chronology. Scriptorium being found in 1350 by Bulgarian monk Theodosius of Tarnovo disciple of Byzantine hermit Gregory the Sinaite. Bulgaria’s Tzar Yоan Alexander was a protection of Paroria monastery. The Tzar gave them support and protected them from pillaging.

Наследие Тырновской книжной школы и историческая память болгар о своем прошлом времен Первого болгарского царства в XV–XVI вв

Author(s): Anastasia Dobychina / Language(s): English,Russian Publication Year: 0

The paper analyzes the role of heritage of the Tarnovo Literary School in the preservation of historical memory of Bulgarians about their distant past of the period of the First Bulgarian Kingdom during the 15th – 16th centuries. The investigation shows that due to the heritage of the Tarnovo Literary School and connection with Slavonic Orthodox tradition the historical memory about St. Ivan of Rila and SS. Cyril and Methodius preserved.