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BAJRAM - SVJEDOK NAŠEG IDENTITETA

Author(s): Ferid Dautović / Language(s): Bosnian Issue: 28/2006

Bajram je dan radosti, sreće i zadovoljstva. Kao što se radujemo Ramazanskom bajramu zbog posta, Kurban-bajramu se radujemo zbog hadža i kurbana koje žrtvujemo. Ramazanski bajram podsjeća na početak objave Kur’ana: Uči, čitaj, studiraj u ime Gospodara svoga (96:1), a Kurban-bajaram na njen završetak: Danas sam vam usavršio vašu vjeru i upotpunio blagodat prema vama i zadovoljan sam da vam islam bude vjera. (5:3). Posebno je važno i značajno prisjetiti se Dana Arefata (dan uoči Bajrama), kad su sve hadžije na jednom mjestu u istom danu. Oni svjedoče jednakost, jedinstvo i snagu muslimana.

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SURA EN-NUR - SVJETLOST

Author(s): Ferid Dautović / Language(s): Bosnian Issue: 24/2005

The chapter Al-Nur, The Light, is the 24th Chapter of the Qur’an. It’s revealed in Madeenah and it has 64 verses. It is named after the famous 35th verse about the light. In this Chapter, God talks about the imputations against Aisha. The charges against Aisha, that she committed prostitution, caused shock, distrust and confusion among Muslims. All this ended through God’s intervention and His Revelation.

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VLASNICI ROVOVA

Author(s): Sead Seljubac / Language(s): Bosnian Issue: 24/2005

Mufassir use different methodology in their approach to understand and interpret verses of the Qur’an. Sometimes they use concretization (tahsis) and sometimes they use generalization (ta’mim). Both of these approaches are being used in interpreting the fourth and the main verse of the Chapter “Al-Burug”, the verse which lends itself to various methods. So, some Tafseer experts are looking to identify “the owners of the trenches” using historical facts, while others reject every use of concretization and linking the content of the verses to any particular time or place. They, instead, link it to each and every tyrant who can’t accept other and different religions and people. Both approaches are certainly interesting, and they enrich us with their results.

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SURA NASR (POMOĆ)

Author(s): Ferid Dautović / Language(s): Bosnian Issue: 23/2005

The chapter Nasr is the 110th chapter in the Qur’an. It is mostly known under this name, although some Tefsir note Ibn Mes’ud naming it Suret-ul Et-Tevdi - The Farewell Chapter. It is revealed in Medina, while Ibni Abbas holds that it is revealed in Mecca. It talks about help and victory given by Allah s.w.t. to Muhammad s.a.w.s. and the first Muslims in liberating Mecca. From the time this event took place, we note a significant spread of Islam at the Arabian Peninsula and even further. For many mufesir it marked the end of the Prophet’s mission and his parting with this world.

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DUHOVNA SPOZNAJA SALIKA

Author(s): Muhamed Mrahorović,Muammer Mrahorović / Language(s): Bosnian Issue: 22/2005

Every form of spiritual cognition (ma'rifa, hima, ishraq) in Islam is based on the fundamental sources of Islam; the Qur'an and the Prophetic tradition (the Sunnah). The phenomenon of spiritual experience and the Salik, as its recipient, has been dealt with by the most prominent Sufis of their times; Rabia Adawiya, Attar, Hallag, Suhrawardi, Rummi, Ibn Arabi, Ghazalli, Shabistari. Each has made indispensable and original contribution to the area of spiritual Gnosticism, to defining the Sufi experience using the Sufi glossary, which, in their works, is also called the language of symbols.

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KOMUNIKACIJSKI PLANOVI KUR’ANA

Author(s): Meho Šljivo / Language(s): Bosnian Issue: 21/2005

This text deals with the possibility of a scientific approach to researching the Qur’an as the Message with layers of communication.Author particularly emphasizes three essential forms of the communication in the Qur’an: communication through medium and dialogue and mediological type. The God Sublime shapes the communication with the real and potential recipients of the communication using different styles.The Creator addresses the individuals,nations, messengers; in every situation, the communication of the Qur’an is characterized by certain logical and linguistic (verbal and nonverbal)patterns. By revealing these patterns, the reader of the Qur’an deepens his/her knowledge on the meaning of the God’s revelation given through different historical epochs.

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SURE - POGLAVLJA

Author(s): Ferid Dautović / Language(s): Bosnian Issue: 19/2004

The Qur’an is divided into chapters (surah) and chapters into verses (ayat). According to a prevalent opinion among the scholars (ulama) there are 114 chapters of varying length. A part of scholars maintains there are 113 because they combine two chapters, not separated by the Bismillah (“the beginning”), into one (the chapters 8 and 9). Each chapter has its name, sometime two or more, which do not always reflect their content. The chapters in the Qur’an are not ordered chronologically or by their length. The ordering is prescribed through revelation (tewqifi), and opinions differ regarding the names of some chapters. The length of the chapters varies, some are longer and some shorter. The shortest chapter is The Kewser, with three short verses, and the longest one is The Cow with 286 verses. This chapter contains the largest number of long verses as well as the longest verse - the one about debt.

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KUR’AN: PROLJEĆE SRCA TVOGA

Author(s): Džemaludin Latić / Language(s): Bosnian Issue: 18/2004

This text represents a foreword to the translation of the Qur'an into Romany language currently in preparation for printing. The author examines the phenomenon of the Qur'an translation, approach to the Qur'an and its unattainability in terms of its style and, in particular, its semantics. The goal of this foreword is to instruct people on how to approach the Holy Qur'an. The author compiled the instruction on understanding the Holy Qur'an, in particular, understanding verses concerning specific reasons for revelation. It also instructs on how to understand verses relating to legal regulations that comprise the Shari'ah. Shari'ah is under particular attack today by the representatives of the rigid secularism. The goal of this text is also to protect the reader of the translations of the Holy Qur'an from going astray as well as from the contemporary media, orientalistic and diplomatic Islamophobia.

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NAREDBE, SAVJETI I PREPORUKE

Author(s): Fuad Sedić / Language(s): Bosnian Issue: 17/2004

After having explained the meaning of Arabic term ‘vasiyyat’, this academic paper first elaborates on how the Qur’an uses this term in the form of instructions, testaments and recommendations, and continues with mentioning of the sealed testament that Prophet Muhammad (pbuh) left to his followers. There is also mentioning of highly advised and recommended conducts, i.e. piousness and charity toward family members, parents, relatives, as well as other people, which brings the emphasis on the virtues of Islamic mild manners and good behavioral code. The paper further mentions Allah’s testaments and the testaments of other Allah’s prophets (pbut), passed onto their followers, i.e. Abraham, Jacob, Noah and Jesus. The collections of Abraham and Moses with various recommendations and advice have also been referred to. A greatest part of this academic paper has been dedicated to Muhammad’s (pbuh) methods of teaching and advising of his companions, individual as well as a group one, depending on the circumstances and conditions his companions found themselves in.

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ISLAMSKI ODNOS PREMA HRANI I PIĆU

Author(s): Abdulah Imširović / Language(s): Bosnian Issue: 16/2003

The food and drink consumption is the most essential biological and human need. The quality of life considerably depends on the quality of the food. We find pleasure in food and drink. Throughout the history, the people have shown a great respect towards the food, amazed by the God's creation seen in the creation of the food itself. Thus, the meal became the cult or at the very least a ceremony. Showing respect for this cult or ceremony was considered as polite or decent while showing disrespect was considered as impolite or indecent. Islam respects this need under the condition that we are concerned with how much, what, when and where we eat and drink. From the Sharia's point ofvie:.V, the food and drink can be halal-permitted, haram -forbidden and mekruh -criticized.

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ČETIRI RAZINE SURE EL-KEHF

Author(s): Sead Seljubac / Language(s): Bosnian Issue: 14/2003

This article is analyzing the Sura Al-Kahf by diving into its many levels and by approaching its content from many different angels. It offers tales about the value of its teachings as well as the information about the reasons for its revelation. It tackles the issue of the superficial approach to the Quranic text and it offers some recommendations for a more thorough approach to instructions hidden at the Text’s surface, but also in its depths.

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NEKI PRIMJERI POSLANIKOVE, A.S., NEVERBALNE KOMUNIKACIJE

Author(s): Salih Indžić / Language(s): Bosnian Issue: 12/2002

Although a human communication is primary based on the verbal expression, this highlights the significance of the non-verbal communication as the essential part of the communication process, particulary one used for communicating emotions. lt is very important to utilyze both types of communication in the communication process since each...

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KAKO EFIKASNO POSTUPATI U DAWI POZIVANJU ISLAMU

Author(s): Sulejman Topoljak / Language(s): Bosnian Issue: 9/2002

This work deals with the common failures and errors usually made either consciously or unconsciously, while carrying out the calling lo Islam. The author, thus, wishes to point out to the directions and the instructions as lo how to avoid those common errors and carry out the da'wa correctly. Those directives and instructions, which induce the persistence necessary for that task, are as follows: to show respect towards the expert knowledge (tahassusa); to receive the knowledge from those who are pious, learned and moderate; to relive not impede; to call the people and converse with them in the best manner possible; to uphold the good manners while calling to Islam (a respect towards the parents and relatives, a respect towards the ciders, a respect towards those who arc advanced and who give a considerable contribution towards calling to Islam - da 'wa ); the one who calls lo Islam (daii) should be aware of living in the reality with the common people feeling compassion for their problems;

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PREGLED ENCIKLOPEDIJSKIH RADOVA O ISLAMU NA ENGLESKOM I TURSKOM JEZIKU

Author(s): Fikret Karčić / Language(s): Bosnian Issue: 9/2002

Muslims have a long tradition of producing reference works . These works encyclopedias among them, were traditionally written in the Arabic language, as Muslims linguistical or vocabulary languages of the Muslim civilization, such as the Turkish language . Writing encyclopedia on Islam in English is a phenomenon which belongs to modern limes. Originally it was the endeavor of Orientalists. However, the 20'" century saw the importance of encyclopedias on Islam written in English by Muslim authors.

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MUALLIM EL-KULUB

Author(s): Muharem Štulanović / Language(s): Bosnian Issue: 7/2001

U iskonske obaveze muslimana spada da se ponosi svojom vjerom. Da mu je čast to što ga je Allah, dž.š., odlikovao i poèastio svojom vjerom, jer nije svak dostojan da je primi, obnača i prakticira. A ko se ne ponosi islamom, i kome nije čast da je musliman, on živi sa sumnjom u svom srcu, makar nosio ime Muhammed, Ahmed, Haso, Huso.

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OSNOVE KUR'ANSKE PEDAGOGIJE

Author(s): Džemaludin Latić / Language(s): Bosnian Issue: 5/2001

Na više mjesta i na različite načine Kur'an za sebe kaže da je sveobuhvatna Knjiga (npr.: u Knjizi Mi nismo ni¹ta izostavili (6, 38); Sada sam vam vjeru va¹u usavršio i blagodat Svoju prema vama upotpunio i zadovoljan sam da vam islam bude vjera (5, 3); Riječi Gospodara tvoga su vrhunac istine i pravde (6, 115); Allah Svojim znanjem obuhvata sve (4, 126; itd.); KurÕan je, stoga, Knjiga koja je - u muslimanskoj kulturi i civilizaciji - izvor svim nauènim disciplinama: on ih, svojom sveobuhvatnom Riječju, inicira, i što je najvažnije, on im odreðuje nepromjenljive ciljeve.

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POSLANIKOVE ODGOJNE METODE

Author(s): Sulejman Topoljak / Language(s): Bosnian Issue: 5/2001

Niko od ljudi ne može posjedovati potpunu ličnost od koje se oèekuje da ima utjecaja u društvu i zajednici ako se toj ličnosti prilikom njenog odgoja i razvoja nije prišlo sa svih strana i ako se nije pazilo na njen ravnomjeran i potreban odgoj kao i razvoj svih njenih segmenata: tjelesnog, duhovnog, intelektualnog, moralnog... Ako promotrimo historijske tokove ljudske povijesti, lahko ćemo primijetiti koliku su ulogu, značaj i važnost imale i odigrale pravilno odgojene ličnosti, tj. jake ličnosti.

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BELAZURI

Author(s): Mustafa Fayda / Language(s): Bosnian Issue: 5/2001

Ahmed b. Jahja b. Džabir b. Davud el -Belazuri je živio u treæem stoljeću po Hidžri (9. stoljeæe po Isau, a.s.). Bio je historičar, poznavalac genealogije, pjesnik i pisac. Prevodio je sa perzijskoga na arapski jezik. O porodici u kojoj je roðen i djetinjstvu koje je proveo vrlo se malo zna. Činjenica da je bio prevodilac sa perzijskoga na arapski jezik nagnala je istraživaèe da zaključe da je iranskoga porijekla.

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SREDSTVA ODGOJA KOJIMA SE KORISTIO BOŽIJI POSLANIK, alejhi-s-selam

Author(s): Zuhdija Hasanović / Language(s): Bosnian Issue: 8/2001

The followers of Muhammad a.s. have for centuries been asking themselves, regardless of the place they lived in, how did the God’s Messenger managed to completely transform the Arabs of his era in such a short period of time!? How did he manage to achieve the overall progress in all the spheres of human activity (political, social, military, moral, intellectual...)? In searching for answers to these questions, the Muslims want to make use of the means Allah’s Messenger a.s. used, in upbringing their offspring, hoping to achieve at least similar results. This is even more important in today’s hurried way of life, when a parent has less and less time for his child, and when the high and low of the upbringing are exhausted in a meager praise and a severe punishment, which leads to even greater alienation of children from parents and cooling of the relations between them.

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KAKO JE HANEFIJSKI MEZHEB DOSAO U BOSNU

Author(s): Fikret Karčić / Language(s): Bosnian Issue: 8/2001

It is general knowledge that the spread of Islam in the Ottoman times was accompanied by the spread o f the Hanafi school of thought in this region. However, the exact routes of the spread of the Hanafi school to the central part of the Balkans have not been studied in details. This work attempts to establish those routes by studying the silsila of Hasan Kafi al-Aqhisari (1544-1616), as presented in his book Nizam alulama ila Khatam al-anbiya.

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