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In October 1985, several members of the Palestine Liberation Front hijacked the cruise ship Achille Lauro during its Mediterranean cruise. After the surrender of the terrorists, it came to light that a disabled passenger, Leon Klinghoffer, was killed by one of the kidnappers. The news of the attack was all the more disturbing that Klinghoffer belonged to the Jewish community. The case of abduction of Achille Lauro has been one of the most important topics in the field of international politics and the Israeli-Palestinian conflict for a long time. The idea of creating an opera based on those events came from one of the most distinctive directors of our time, Peter Sellars (1957–), who invited composer John Adams (1947–) to cooperation. Libretto was created by Alice Goodman (1958–). Stage presentation of the fate of the passengers of Achille Lauro was to be a musical background for the wider topic: Israeli-Palestinian conflict. The main aim of the authors of The Death of Klinghoffer, what they repeatedly stressed in interviews, was to present both sides: Jewish and Muslim; not only the design of the libretto and musical development, but also the right direction. Despite these assumptions, since the premiere in 1991 at the Brussels Théâtre Royale de La Monnaie, this opera is consequently dividing the audience into its hot enthusiasts and declared opponents. Demonstrations and protests, accusations of anti-Semitic content, presentation and justification of terrorism have led not only to a change in the score, but today they are almost inseparable elements of issue. This article focuses on the opinions on the opera by critics and music journalists. After presenting the context of creation, examples of the reception, analytical and creative works are shown, such as the opinions found in the reviews of the printed sources, as well as the online ones.
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The article investigates Dobrudzha (in the political boundaries of Bulgaria and Romania) – a zone of interpenetration of identities and cultural practices among the population as a result of its long co-habitation within the Ottoman Empire on the Black sea shores and on the banks of the lower Danube River. The author uses a syncretic approach, including observation in situ allowing both for the pointing out of the “internal” multiplicity of practices connected to one or more denominations, as well as for the outlining of ‘trans-confessional’ and the ‘trans-ethnic’ similarities – healing practices, contacts with trees, stones and springs as the intermediaries of the divine. The aim is to investigate some details, as well as to reveal common places and diversity.
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The objective of this article is to outline the basic tensions in contemporary Bulgarian society concerning the intertwining of religion and secularism through the prism of relations between national state and different religious organizations and individuals.The general goal is to combine the presentation of national historical context, existing legislation and the current social debate based on anthropological fieldwork.
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The main objective of this article is to analyze the impact of Ankara’s reference to the legacy of the Ottoman Empire on contemporary Turkish foreign policy and the attitude of Poland towards such a reversal in Turkish diplomacy. Turkey is now more aware that it has no chance of gaining European Union membership. In this situation, Ankara has begun to emphasize its Eurasian character and is trying to build its influence in the region, in particular among eastern and southern neighbors. To have a greater impact on its neighbors, Turkey refers to the legacy of the Ottoman Empire. The weakening of Ankara's political relations with the western world is particularly worrisome for Poland, which appreciates Turkey's geostrategic position and its role in the European security system. The greatest concern among Poles is caused by the political and economic rapprochement between Ankara and Moscow. What also disturbs Poles is the fact that Turkey, which had made pro-democratic efforts, is departing from the principles fundamental to Europeans.
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The modern Turkish state is a typical nation-state, as it is originally defined by the Westphalian international political and legal order. This essential feature of the modern Turkish nation-state is the product of the theoretical concept and the fundamental political and ideological principles and postulates of Kemalism (Kemal Ataturk), that is, the paradigm of the modern Turkish constitutionality and the modern Turkish determination of its national identity. This national identity is the identity of a nation-state, that is, the identity of a nation as a political nation, as a citizens of the modern Turkish state (nation-state). The modern Turkish national identity in this sense does not have its own classical ethnogenesis, that identity is not an ethno-national identity, but it is identity of a true nation-state that includes in itself all the special ethno-national identities, united as a Turkish national identity of a nation-state. The ethno-national identity for the paradigm of the modern Turkish national identity is exclusively only private and personal determination of individuals citizens of the modern Turkish nation-state, which does not recognize, accept or admits the constitutional-legal order of the modern Turkish state. More over, these ethno-national identities have treatment of a factor of essentially jeopardizing the integrity and cohesion of the modern Turkish nation-state.
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The question of the correlation between Islam, political Islam and liberal democracy has so far been the most exposed topic in exploring the democratic capacity of political Islam and Islamic societies in general. What is particularly intriguing about the relationship between political Islam and liberal democracy is the fact of its westernized triviality that has received a pejorative tone in Islamic political circles. Simplified, the triviality of liberal democracy for the Islamic political campus implies imposing a model of democracy that cannot be fully compatible with the original Muslim notion of society and government. Hence, the following paper analyzes exactly the relations of political Islam to specific inherent categories of liberal democracy such as the rule of law, representative government, the separation of powers and secularism as diferenta specifica of liberal western democratic discourse. Through the methods of induction and deduction, the author will illustrate how appropriate tangent or divergence is illustrated and how this is reflected in the general ideological positioning of political Islam towards liberal democracy in Muslim countries through an axiological and praxeological perspective.
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. Since early times, Muslims have speculated on the nature of Revelation and the Divine Speech. This has resulted in Muslim scholars developing divergent approaches to this problem. With the constitution of the orthodoxy, the former school became dominant and it postulated that the Quran is the Word of God dictated to Prophet Muhammad through the angel Jabrail. However, during the last decades in Iran emerged scholars, such as Abdulkarim Soroush, who proposed new approaches to understanding and interpreting Revelation. This paper discusses the hermeneutical project put forward by Soroush by discussing his article on the “Expansion of Prophetic Experience”. In this article, the author argues that his modern hermeneutics is radically different from orthodox theology and problematizes that the idea that the Quran as a human creation brings about other implications outside theology, such as for instance opening the Muslim thought and liberating it from scriptural readings.
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This paper deals with the question of Tunisian and Moroccan womenpresence on social networks. An analysis of how they grab these digital tools tomake their new right claims visible. Our methodology and our questions ariseessentially from the ethnography of electronic communication and semiopragmatics. Our objective here is to observe and describe devices, uses and actorsinvolved in these new online mobilization and activism media for women benefit inTunisia and Morocco. Two web corpuses are analyzed. The first corpus comes froma regular watch on Facebook accounts of associations, activists and ordinary netusers in Tunisia. The second one is made up of 12 episodes of “Marokkiates” webseries broadcast on Facebook and Youtube in 2017-2018. These corpuses have led toa contrastive study of new digital forms of mobilization, circumvention of social orreligious prohibitions, activism for women new rights detailing as well the currentfeminism uses in the two north Africa countries.
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Learning, creativity, and innovation are considered as the axis of the activities of all educational and entrepreneur-based institutions. Learning style of students as one of the factors effective in learning and academic progress has always been taken into consideration. By identifying the learning style and rate of creativity of individuals, each style can be a more appropriate teaching method adopted by teachers and also a more correct method of learning by learners. Accordingly, the main goal of the present article is to identify the differences of learning styles of individuals in different academic majors and the rate of the creativity of individuals in each learning style. The present methodology employed in this research is of descriptive-correlational research design. The statistical population consists of all the last-year students at the high school level in the city of Ghaen. The statistical sample consisted of 115 girls and 117 boys selected by classified sampling. Kolb’s learning style inventory and Abedi creativity were used to collect the required data. These two tools are standardized, therefore their validity is verified. On the other hand, the reliability of the Kolb’s inventory and that of Abedi’s creativity were 0.74 and 79.5, respectively. To analyze the data obtained by Chi-square tests, one-way analysis of variance, Pierson covariance, and stepwise regression were employed. The results show that there is a meaningful difference between the creativity of the students with diverging and assimilator learning styles. Learning styles of students of different branches are also different. Creativity of the students of Mathematicsis more than that of the Humanities and there is also a meaningful negative relation between concrete experiential learning methods and creativity (r=0.702 and p<0.01).
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The article studies the role of the musician in Alevi-Bektashi culture in the region of Kardzhali, Southern Bulgaria. The musician in that culture performs simultaneously religious, social and artistic roles. He is a figure whose qualities allow the researcher to associate him with the cultural type of the epic musician. His non-professional but specialized activity is presented from an insider’s viewpoint detailing the specific characteristics of that activity, the approaches applied in the process of training in it, through the qualitative evaluation of the musicians and the differences in their performance manners. The author presents the biographical trajectory and the performance style of a contemporary young Bektashi musician from the region in order to depict his portrait. The interaction between his outstanding talent and his strong religious devotion define his complex development as a musician and a member of the Heterodox Muslim community.
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This study examines the normative hypothesis explaining the nexus between terrorism and Abrahamic religious tradition, particularly the Boko Haram Islamic fundamentalist sect in North-Eastern Nigeria. It is methodologically structured in quantitative and qualitative methods, where data and information are retrieved from primary and secondary sources. These were presented in a tabular form and analyzed descriptively within the context of the subject matter under investigation. The findings reveal that, beyond the classical arguments usually provided by the Abrahamic religious tradition school, the real reason behind global terrorism is for some overzealous religious bigots to establish a caliphate that will enable them to influence the international system. Based on these findings, the study concluded that the war against global terrorism would be a mirage unless national governments and international organizations fully address these fundamental issues.
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This contribution explores the music performance during the reading of a barely known and insufficiently studied life of the Prophet Muhammad, İpsala'lı Ebu'l-Hayr Mevlidi, better known as Mustafa Mevlidi. That life is used in the Mevlid rituals in the region of Krumovgrad and in some villages near the town of Haskovo. In order to present in fullness the specific local characteristics of the music connected to religious practice in the studied region, the author describes in detail the peculiarities of the music in the cami practice. The main characteristics of the ritual are delineated: its structure, the occasions on which it takes place, and the way of performing it. In the course of analysis of the musical material, which has been recorded in the region of Krumovgrad, the author also adds musical examples from the Mevlid ritual among Sunni Turks from other parts of Bulgaria. The main fieldwork material utilized in the study has been personally collected by the author between 2010 and 2021.
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In the post-Ba’athist era, stability and national security remain the two key goals. Iraq has suffered from many extremist terrorist groups on several separate stages from 2003 to 2017. The most threatening terrorist group was ISIS (the Islamic State of Iraq and the Levant), which has enormous impacts on Iraqi society, given the vast geographical areas that it controlled, and the dangers, crimes and violations suffered by the Iraqi people with all its components. The main aim of this study is to determine the impacts of ISIS on Iraqi national security. The study relied on Content Analysis Method to analyze the collected data and achieve its aims. Also, the primary research question is about the impact of ISIS on Iraq’s national security from 2014 to 2017. Correspondingly, an international coalition of more than a hundred countries was formed to stop the rapid expansion of ISIS. The number of victims who lost their lives and were affected at the psychological and humanitarian levels was explained in this study. According to the research results, ISIS was seeking long-term goals. The most important was the preparation for disseminating this new extremist ideology. The intelligence and the exploitation of poverty, ignorance, and political conflicts that ISIS used aimed to implant the extremist mentality in the most significant number of attention.
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Migration has remarkably influenced the development of civilization and the establishment of cultural borders throughout history. In the case of Nigeria, one of the negative impacts of migration has been the violent seizure of ancestral lands by the
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Mefküre Mollova was the first Turkish woman and university professor in Bulgaria, who defended her Ph.D. thesis in the field of turkology and gained international fame for her research. She is the author of over 150 publications in prestigious international journals that continue to be cited today. Mefküre Mollova was among the founders of the Turkish Philology at the University of Sofia. She had worked for only about 7 years (1953-1961), when she and her husband were dismissed from their academic positions on false claims, and the Department was closed. She remained outside the academia until the end of her life.
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