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Le structuralisme dans l’étude de la religion populaire en Serbie

Author(s): Danijel Sinani / Language(s): French Issue: 2/2009

This paper discusses application of structuralist methodology to the research of folk region in Serbia. I discussed possible anticipations and the beginning of application of structural methodology; period of high popularity of rites of passage theories in our ethnology/anthropology, as well as most developed forms of analysis inspired by structuralism. On the example of two specifically chosen ‘case studies’ I show the ways in which structuralism in our science helped us to see problems from a completely new angle and fostered a creation of new and original conclusions. In the paper, I claim that the beginning of applications of the ideas and methods developed in structuralism, made a breaking point with the previous research of folk religion, and at its highest points, in some ways, made a basis for the understanding of folk religion as a holistic system.

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A quoi servent les genres? Partage, délimitation et classification dans l’anthropologie structurale et cognitive, sur l’exemple de la culture musicale

Author(s): Bojan Žikić / Language(s): French Issue: 2/2009

Levi-Strauss’s theoretical-methodological "legatee" – anthropological structuralism was one of the most important theoretical frameworks used in cognitive anthropology. Since it was sometimes too abstract for ‘practical’ minds, trained in British-American empirical traditions, Levi-Strauss thought was mediated through the works of British structural-functionalist, particularly those of Mary Douglas and Edmund Leach, who established its premises as a kind of contextualised particularism of the unquestioned universalism. Ideas about the way in which human cultural mind functions, is one of the corner stones of cognitive anthropology, which cognitive anthropology shares with structural anthropology, and from which cognitive anthropology actually inherits what it shares with structural anthropology – this sounds properly structural – that is: an interest in the processes of division, demarcation and classification in a sense of cultural management of a perceived surrounding reality. An example for such analysis, that I use in this paper, is music, or more precisely music culture, an expression that I use in order to imply that the affinity to a type of music, or musical genre should be understood in a sense of a particular cultural way of thinking and acting.

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Currents

Author(s): Dragana Antonijević / Language(s): English Issue: 3/2008

Dragana Antonijević - Scientific conference: Structural anthropology today. In honor of Claude Levi-Strauss, Faculty of Philosophy of Belgrade University, 28-29. November, 2008.

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G. Deleuze’as Ir M. Proustas : Tekstų Ryšio Problema

Author(s): Audrius Račkauskas / Language(s): Lithuanian Issue: 81/2014

The article discusses the intertextual and functional relationship of Gilles Deleuze and Marcel Proust. Through the logic of text subordination and the Deleuzian conception of the communication of events, the article analyzes the philosophical relation of the metatext and of the primary text. In spite of the reflexive and rhetorical procedures used in the relation , the relation cannot be reduced to them. Philosophical work with the primary text along with reflection and rhetoric involve the creation of concepts. The primary text for such work is neither an instrument nor object of reflection, but the medium for experiment. However, creativity is not a freely chosen method. Creativity requires an encounter and necessity implied in it. On the other hand, it does not mean that the philosophical relation is contingent and occurs without the participation of the subject of philosophy.

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G. Deleuze’as Ir M. Proustas : Tekstų Ryšio Problema

Author(s): Audrius Račkauskas / Language(s): Lithuanian Issue: 80/2014

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Stvaralačko doba i nova metafizika

Author(s): Žarko Paić / Language(s): Croatian Issue: 1-2/2017

U iskonu filozofije čuđenje (thaumasein) je bilo više od početka spoznaje. Da svijet jest, da čovjek u njemu prebiva na način dostojanstva primjerenoga njegovim umnim sposobnostima, da naposljetku u beskonačnosti prostranstava svemira preostaje pitanje je li tvorac tog svijeta vječni stvoritelj kao demijurg ili je sve nastalo bez udjela božanske moći ostaje i danas pitanjem, unatoč silnih dosega nove kozmologije utemeljene na rezultatima astrofizike.

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Postsekularna teologija – Nancy: ateist?

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Postsekularna teologija – Nancy: ateist?

Author(s): Benjamin C. Hutchens / Language(s): Croatian Issue: 1-2/2017

Nancyjevo je stajalište o suvremenoj religiji i postsekularnoj teologiji nedvosmisleno. On ne samo da napada povratak religije u društveni i politički diskurs zapada, već napada i postsekularna nastojanja po kojima sekularizacija nikad nije pokorila religiju, koja je u cijelosti očuvala svoj ključni značaj u zapadnoj kulturi (premda je u biti neusuglašen i rascjepkan).

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Deleuzeova ontologija i kreativnost: Postajanje u arhitekturi

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Deleuzeova ontologija i kreativnost: Postajanje u arhitekturi

Author(s): James Williams / Language(s): Croatian Issue: 1-2/2017

U jednoj od ranih moralnih pripovjetkih o devastaciji talijanske obale, Italo Calvino dramatski opisuje sukog između partikularnog i općenitog u planiranju i arhitekturi. Calvino opisuje udaljenost koja razdvaja majku i sina u kontekstu obiteljskih planova na kojima radi sin, a koje majka njeguje...

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Čas, Newman

Author(s): Jean-François Lyotard / Language(s): Croatian Issue: 1-2/2017

Trebalo bi razlikovati vrijeme potrebno slikaru da naslika sliku (vrijeme "produkcije"), vrijeme nužno za promatranje i shvaćanje tog djela (vrijeme "konzumacije"), vrijeme na koje se djelo referira (neki moment, scena, situacija, sekvenca događaja: vrijeme dijegetičkog referent, priče koju slika pripovijeda) , vrijem utrošeno kako bi slika došla do promatrača nakon "stvaranja" (njezino vrijeme cirkulacije) , a naposlijetku može biti i vrijeme koje slika sama jest.

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Nuo Sinergazijos Iki Sinergetikos: J. Vabalo-Gudaičio Sąveikos Pedagogikos Žymės Ir Linkmės

Author(s): Zigmas Kairaitis / Language(s): Lithuanian Issue: 72/2012

Jonas Vabalas-Gudaitis (1881–1955), the originator of experimental psychology and pedagogy in Lithuania, is remembered not only on the occasions of his different anniversaries. He is also mentioned more and more often in the context of constructivist education theory and especially in the context of pedagogical (constructive) interaction. Although the above mentioned educational constructs cannot be interrelated directly, this justifies the significant contribution of this scholar to the history of the Lithuanian pedagogical mind. With the ongoing purification and search for the links of philosophical and methodological systems of positivism, post positivism, structuralism and post structuralism, modernism and postmodernism that developed in the 20th century, the studies of Vabalas-Gudaitis acquire new aspects and perspectives. One of its reasons is the rapid spread of the science of synergetics (paradigm). The ideas of synergetics and synergasia, as named by Vabalas-Gudaitis, are related by the universal dimension of interaction and its interpretations. The category of interaction, which plays a significant role in natural sciences and is rapidly reduced to social phenomena, in humanistics tends to emerge through the phenomenon of the relation – between state. In this view, education takes place in the synergetic space of material-energetic and information-communicational (self) involvement and spread. The article covers the philosophical and pedagogical aspects of the category of interaction, once named as synergasia by Vabalas-Gudaitis, in the relation to the ideas of the science of synergetics and the perspective of a pedagogy based on relation.

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Lektura deiktyczna. Rozważania o dyskursie miłości oraz poetyce interpretacji

Author(s): Arkadiusz Sylwester Mastalski / Language(s): Polish Issue: 22/2014

This article analyzes confessions of love from the perspective of communication – it shows the paradoxical character of such confessions and the disparity between this and other models of communication. By referring to the writings of Roland Barthes, Ludwig Wittgenstein, and Jacques Derrida as well as papers dealing with cognitive linguistics and cognitive poetics, the article presents the interpretative consequences of deictic shifts (shifts in textual perspectives).

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Politinės Filosofijos Modernizacija Kaip Žinojimo Sistemų Kaita: Teorinio Modelio Ir Gyvenamojo Pasaulio Inversijos Logika

Author(s): Mantas Radžvilas / Language(s): Lithuanian Issue: 68/2011

This paper is dedicated to the analysis of the influence of the process of modernization on the condition of contemporary political philosophy. It is an attempt to show that the relation between the empirical political reality and the theoretical model of the best possible political order is determined by historically shifting forms of discourse of the political philosophy. These forms of discourse are structured by the systems of knowledge, which can be described as sets of fundamental rules that regulate the formation of different types of statements that determine a particular form of discourse of the political philosophy.

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Tradicija Ir Inovacija Modernybės Ir Postmodernybės Požiūriu

Author(s): Bronislovas Kuzmickas / Language(s): Lithuanian Issue: 67/2011

The links between tradition and innovation are viewed as a cultural expression of the relation between past, present and future. As a transmission of certain matters from generation to generation, tradition is sometimes viewed as opposed to innovation. The author of the article holds that both tradition and innovation are inherent elements of culture. Innovation is either a consequence of an intrinsic dynamism of Tradition or a result of an external influence. What is regarded to be tradition or to be innovation to certain extent depends on the historical perspective from which we are evaluating them. These perspectives are those of modernity and postmodernity. The self-consciousness of the majority of older people in the present generation was developed under the influences of the images of the traditions of modernity. Meanwhile the younger people are shaping themselves by accepting the models offered by the culture of postmodernity, coming together with the process of globalization, the spreading of the electronic communication technologies, and the commercialization of culture.

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Politinės Filosofijos Modernizacija Kaip Žinojimo Sistemų Kaita: Teorinio Modelio Ir Gyvenamojo Pasaulio In Versijos Logika

Author(s): Mantas Radžvilas / Language(s): Lithuanian Issue: 67/2011

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Postmoderniosios Mokslo Filosofijos Politika: D. Ginevas Prieš J. Rouse’ą

Author(s): Evaldas Juozelis / Language(s): Lithuanian Issue: 67/2011

Joseph Rouse’s philosophy of scientific practices is a conceptual model of an engagement between scientific practices and their political significance. It implies that a politically-oriented human self-consciousness is detectable even in a specific medium formed by those practices. Rouse refers to this kind of discourse as a scientific self-identity being directed towards practico-theoretical understanding of science, which can also be evaluated as a political undertaking. Dimitri Ginev opposes this kind of “politics of postmodern philosophy of science.” Ginev claims that the destruction of the cognitive autonomy of science poses a threat to the democratization processes of modern societies. However, my article argues that the mechanisms of scientific “democratization” threaten the elements of philosophical discourse and are alien to polylogical philosophical and political public sphere.

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Transgresija – Ribų Patirtis Ir Absoliutaus Netapatumo Kalba

Author(s): Stasys Mostauskis / Language(s): Lithuanian Issue: 66/2011

The article discusses the conception of transgression offered by M. Foucault and its connections with artistic creation. It argues that this conception defines its object, not from the viewpoint of specific contents or implemented functions, but from the viewpoint of the relation with the limit. Therefore, the most important description of transgression relates to the power to enter the reviewed object from its side boundary and in such way to load the object with something that does not form the object. The movement of transgression not only alleges the being through difference but also establishes the link between distinctive territories. According to Foucault‘s opinion, this connection is the basis for transgression - not only to draw the boundary, but also to safeguard the metabolism proceeding through it. However, this is very paradoxical metabolism, because it does not guarantee any inter-recognition. It is functioning just as the confrontation of the absolute unidentity. This conception of transgression is substantiated on the logic of “reciprocal dependence”. Reciprocal dependence argues that the world of positive history, which claims the death of God, does not liberate itself from sacrum authority, which a human becoming wise does not escape dependence upon the outcast madness and that artistic creation’s alleged disjuncture in regard to nothingness/madness necessarily correlates with it.

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Schizofreniczna materia. O produkcji ciał, pojęć i podmiotowości

Author(s): Bartosz Mroczkowski / Language(s): Polish Issue: 25/2017

Agential realism is a perspective situated within the new materialism and posthumanism which combines philosophical and physical issues. Karen Barad, feminist thinker and creator of agential realism, mixes poststructuralist ideas (Michel Foucault) and feminist critical theories with quantum physics, in particular with the thesis of Niels Bohr, one of the founders of this field. The main purpose of this article is to show the relations between agential realism and ideas presented by Deleuze and Guattari in one of their most famous books – Anti-Oedipus. The author of the paper focuses on the presentation of a processual ontology (especially on an explanation of how bodies, concepts, and objects are produced) resulting from the engagement of both perspectives.

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Gösterge Bilimin Roland Barthes Yaklaşımıyla Analizi

Author(s): Semih Söğüt / Language(s): Turkish Issue: 36/2017

Semiology and structuralism are among the most important 20th century social science approaches. These approaches are frequently used in the description of modern society and social myths. Roland Barthes is one of the important social scientists of the 20th century and is among the founders of the semiology. He has thought and wrote much about the definition, methodology and principles of semiology. He saw semiology as everything and did all his scientific works within the limits of semiology. He has made structural linguistics based semiology. In this study, semiology is examined in the light of Barthes’ works who can be counted from the founders. The meaning of semiology, it’s four main principles, and methods have been uncovered. Again, some semiology applications made by Barthes himself have been examined.

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Bibliografija radova i publikacija o postmoderni, Bogu i religijama u nacionalnim bibliotečkim katalozima Bosne i Hercegovine, Srbije, Hrvatske i Crne Gore

Author(s): Aras Borić / Language(s): Bosnian Issue: 1/2017

Bibliography of works and publications about postmodernity, God and religions in the national bibliographic catalogs of Bosnia and Herzegovina, Serbia, Croatia and Montenegro

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What Is an Architectural Concept? The “Concept” of Deleuze and “Project” of Eisenman

Author(s): Snežana Vesnić / Language(s): English Issue: 4/2017

Two great theories – one in philosophy, one in architecture – emerge nearly simultaneously in the twentieth century: Gilles Deleuze’s understanding of the “concept,” that is, defining philosophy as an activity that produces concepts, and Peter Eisenman’s idea of the “project” as a platform, “position,” or “theory” of an architect. My intention is to suggest and problematize the idea of the concept as “capacity” or “potentiality” implying the production of a multitude of “concepts” or varying “conceptions.” Deleuze’s great significance for architecture of this century allowed for the construction of the “concept” as “author’s potential,” the source of activity and creative architectural acts. An architectural concept, determined in the course of the text, and thanks to which architectural terminology is redefined, could potentially be quite useful in philosophy and theory of the subject.

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