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Sociology of Philosophy is a new branch of Sociology of Science. It is necessary to use sociological instruments to understand some ideological clashes in the contemporary history of the Bulgarian philosophical thougt.
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The two authors consider the importance of the heritage of St. Sofronii Vratchanski in the history of Bulgarian education. The put emphasize on his ideas for revival of Bulgarian philosophy in the context of the criteria of the European thinkers.
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The death is not attractive to anyone, but is resident for each living creatures. Its conversion into taboo leads to a different transformations. We may find their expression in a symbolic funeral rituals. From this perspective, mourning and funeral rites of the Bulgarians proved particularly significant in shaping the attitudes toward death. If we linking these attitudes with specific stages of life, the dynamic in the attitude of Bulgarians towards the end of life will be clearly traceable.
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Тhis paper is focused on the presence of German and Bulgarian texts in the everyday life of German expats in Bulgaria, more exactly in their activities and communication with other people in the real world – relatives, friends, neighbours and other fellow-citizens, and on the Internet – as members of virtual communities and groups or as owners of websites.
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The Slavonic text of „Oration about the advent of Christ”, on which is dedicated this article is found in manuscript №11, in the Trinity Lavra of St. Sergius, dating back to the end of ХІV. The name of the manuscript is „Златая цепь / Zlataya tsepj”. Two Greek sources were found, which were considered in the offered edition of the oration. The oration is accepted as a work created on Slavonic ground.
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The impartial analysis of “Istoria slavyanobalgarska” shows that Paisiy’s language can not be fully related neither to Church-Slavonic, nor to colloquial Bulgarian. In epilogue Paisiy presents his linguistic scheme and standard by defining the language of his “Istoria slavyanobalgarska” as Slavonic-Bulgarian – a new linguistic hybrid which has been present in the Bulgarian literature till the 1840s. The linguistic hybrids strengthen their position in the Bulgarian and Serbian historiography and mark the period between the decline of the Church-Slavonic tradition and the beginning of the linguistic revival.
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Folk-calendar terminology is an expression of the national specificity of cultures. This makes its studying promising within the framework of the tendencies for ‘European-style thinking’ which have emerged since the beginning of the 21st century. The article examines St. George’s Day customs and rituals in their ethnolinguistic aspect. G’erg’ewd’en (Vch, Cub, Chsh), G’ergyovd’en (A, G, Kam, Dl, Z), G’ergyochd’en (A) , G’ergyouud’en(Kr), Gyorguvd’en (Kul), Gyorguud’en (R), Gerg’ofden (Cyr), G’argyovd’an (DN), Gergiuden (Or) – the largest and richest – in a ritual sense – spring religious vestive-ritual complex of the Bessarabian Bulgarians, which is celebrated on the 6th of May (on the 23rd of April old style) and is dedicated to the Christian saint George, who is – in the folk tradition – the protector of shepherds and flocks. The paper attempts to systematize and explore the peculiarities of the cultural dialect associated with St. George’s Day ritual sequence.
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The object of investigation in the present paper is the comparative study of the temporal system in translated and original works of Tarnovo and non-Tarnovo origin from the 14th century, published in the last decade. The study focuses on the parallel between the verbal system of the largely unresearched pre-Euthymian homiletic manuscript of six homilies “On the Seraphim”, translated by Dionysius Divni, and six works of the representative of TarnovoLiterary School – Metropolitan Gregory Tsamblak, which are genealogically connected with it. The following aspects have been studied contrastively: the paradigm of the verb tenses – Present tense, Past Imperfect, Past Aorist, Past Perfect, Plusquamperfectum, Future Simple, descriptive future-tense forms, Past Future tense; the unchanging infinitive; the verboids – present active participle, aorist active participle, passive participles; passive voice; conditional and imperative mood. Their similarities (conformity to Middle Bulgarian tendencies and Athonite influences) and differences (the degree of archaisation, individual style) have been inspected.
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The text reviews the ethos of the Bulgarian revolutionaries Zahary Stoyanov and Stoyan Zaimov, displayed in the contradiction between words and action in 1876. It outlines the ambiguous appraisals in the works of the two authors, especially with regard to the question of whether it is appropriate to use irony in writings about persons and events playing a key role in the struggle for Bulgarian liberation from Ottoman rule.
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Ottoman historiography has focused on the construction activity of the Grand Vizier Köprülü Mehmed Pasha with reference to the castles he got built in Western Anatolia. Nevertheless, his endeavours to fortify the Black Sea coasts of the Ottoman Empire attracted less attention. This study seeks to describe and clarify Köprülü Mehmed Pasha’s defensive construction projects against Cossack naval raids in two separate zones of the Northern Black Sea: the Don and the Dnieper. This study relies on contemporary European reports, Ottoman archival material and related literature. It suggests that Köprülü Mehmed Pasha reinforced the protection of the Don estuary by commissioning the construction of a castle (Sedd-i İslam) on the one hand, and two self-standing towers on the other in 1660. As for the Dnieper, the pasha commanded the Doğangeçidi Castle’s construction in 1661, which was completed in 1662. Highlighting this dynamic building activity, the present essay suggests that Köprülü Mehmed Pasha’s invigoration of the northern frontiers of the Ottoman Empire should not be overshadowed by the conquests he is rather associated with.
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The origin and ethnogenesis of the (Proto-)Bulgarian tribes in the Early Middle Ages is a complex topic that has captured the imagination of many historians, medieval and modern alike. The present paper analyzes one relevant account from Bahjat al-tavârikh, a universal history in Persian composed in 1458 by the Ottoman scholar and diplomat Shukrullâh. This highly idiosyncratic but hitherto neglected account presents the Balkan Bulgarians (burjān, bulgatān) as descendants of the Sasanian shah Hormozd IV (r. 579 – 590) who allegedly spent some time in Byzantium (Rûm) while he was a prince. As Hormozd himself is said to have been born from the marriage of Khosrow I Anushirvan (r. 531 – 79) with the daughter of the khagan of the Turks, this legendary evidence seems to imply the mixed Turco-Iranian origin of the Bulgarians – a view shared by some modern researchers. The genesis of the account remains obscure, but contextual and historical analysis has shown that it was not invented by Shukrullâh, who only reproduced it from an unknown source probably dateable to the 8th – 11th centuries.
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